Shimazu Nariakira

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Shimazu Nariakira was daimyô of Satsuma han from 1851 until his death in 1858, and a prominent and influential figure in the domain's policies even prior to that, when his father Shimazu Narioki was Lord of Satsuma. Viewed retrospectively from the circumstances of the Bakumatsu and Meiji periods, Nariakira and his supporters have been characterized as "progressive" or "radical" in contrast to the "conservative" positions and policies of his father, and his faction. Nariakira is also known as the adoptive father of the famous Atsu-hime, who he married to Shogun Tokugawa Iesada in 1856.

Early life and career

Born and raised in Edo, Nariakira had a relatively weak power base in Satsuma, but was able to work more closely with both Satsuma and shogunate officials in Edo, such as the powerful rôjû Abe Masahiro, to effect certain policies or agreements. In 1846, he negotiated with Abe to implement positions and policies suggested by Satsuma advisors Godai Hidetaka and Zusho Shôzaemon for defending Ryûkyû from Western encroachment; in order to make sure these plans would be implemented, Abe had Shogun Tokugawa Ieyoshi place Nariakira, and not the daimyô his father, in charge of overseeing the defense of Ryûkyû.[1]

Nariakira returned to Satsuma, and began directly effecting the enhancement of coastal defenses, among other activities, to the resentment of his father's faction, including his father's chief advisor, Zusho. As a result of the tension between these two factions within the domain government, Nariakira and Zusho went about implementing their plans separately, sometimes at odds with one another, and sometimes acting redundantly, not discussing their plans with one another. Nariakira's power within the domain ebbed and waned as he and his father exchanged places, traveling between Kagoshima and Edo.[1]

As Daimyô

As daimyô, Nariakira continued his efforts towards a guarded Satsuma/Ryûkyû engagement with the Westerners. In 1855, Ryukyuan scholar-official Itarashiki Chôchû, acting within Nariakira's intentions and designs, acted as chief royal representative and interpreter, engaging with Frenchmen who arrived in Ryûkyû that year; when the French gifted the King of Ryûkyû with an artillery piece two years later, Nariakira ordered Itarashiki to study the object and its use.[2]

The marriage of Nariakira's adopted daughter Atsu-hime to Shogun Tokugawa Iesada in 1856 contributed to Nariakira's influence within the shogunate; he was one of a number of figures who encouraged the selection of Tokugawa Yoshinobu as next in line to become shogun, as Iesada had yet to produce any heirs at that time. In the end, Iesada did produce an heir, Tokugawa Iemochi, who reigned as shogun from 1858 to 1866, after which Yoshinobu succeeded him.

Nariakira died on 1858/7/16 of food poisoning.

Legacy

Following Nariakira's death, his brother Shimazu Hisamitsu, acting as regent for his son, the daimyô Shimazu Tadayoshi, reversed many of Nariakira's policies, especially those pertaining to Ryûkyû, and acted in strong support of the shogunate and of samurai privilege through the Bakumatsu and into the Meiji period.

In accordance with his wishes, however, after his death, a series of factories were constructed in Kagoshima in 1865 for the industry and also military defense of the domain. The complex included reverberating furnaces, blast furnaces, a smithy, a foundry, and a glass workshop. Parts of the complex survive today as the Shôkoshûseikan museum, the main hall of which has been designated an Important Cultural Property.[3]

Nariakira had four biological daughters, three of whom (Teru-hime, Nori-hime, and Yasu-hime) married other members of the Shimazu clan, and one of whom, Sada-hime, married into the Konoe family of court nobles.

Preceded by:
Shimazu Narioki
Lord of Satsuma han
1851-1858
Succeeded by:
Shimazu Tadayoshi

References

  1. 1.0 1.1 Robert Hellyer, Defining Engagement, Harvard University Press (2009), 160-161.
  2. George Kerr, Okinawa: The History of an Island People, Revised Edition, Tuttle Publishing (2000), 344-345.
  3. Pamphlets available on-site at Shôkôshûseikan; Shoko Shuseikan official website (English).