Difference between revisions of "Zojo-ji"
(Created page with "*''Japanese'': 増上寺 ''(zoujou-ji)'' Zôjô-ji is a Jôdo-shû Buddhist temple located in the Shiba neighborhood of Tokyo; along with Kan'ei-ji, it w...") |
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| + | [[File:Zojoji.jpg|right|thumb|320px|The main hall at Zôjô-ji, with Tokyo Tower visible behind it]] | ||
| + | [[File:Daimon.jpg|right|thumb|320px|The Great Gate (''daimon'') of Zôjô-ji, which gives the neighborhood of Shiba Daimon, as well as the Daimon subway station, their names]] | ||
| + | *''Established: [[1393]]'' | ||
*''Japanese'': 増上寺 ''(zoujou-ji)'' | *''Japanese'': 増上寺 ''(zoujou-ji)'' | ||
| − | Zôjô-ji is a [[Jodo-shu|Jôdo-shû]] Buddhist temple located in the Shiba neighborhood of [[Tokyo]] | + | Zôjô-ji is a [[Jodo-shu|Jôdo-shû]] Buddhist temple located in the Shiba neighborhood of [[Tokyo]], originally established in [[1393]].<ref>Arai Hakuseki, Joyce Ackroyd (trans.), ''Told Round a Brushwood Fire'', University of Tokyo Press (1979), 298n283.</ref> Along with [[Kan'ei-ji]], it was one of two [[Tokugawa clan]] family temples in the Tokugawa shogunal capital of [[Edo]]. Six [[Tokugawa shogunate|Tokugawa shoguns]] are buried on the temple grounds; the graves of six more can be found at Kan'ei-ji. |
| − | Zôjô-ji was made a family mortuary temple of the Tokugawa clan in [[1598]]. [[Tokugawa Ieyasu]], already planning out his (future) capital, thought the location ideal for a variety of reasons, including | + | Zôjô-ji was made a family mortuary temple of the Tokugawa clan in [[1598]]. [[Tokugawa Ieyasu]], already planning out his (future) capital, thought the location ideal for a variety of reasons, including its position to the south of [[Edo castle]], protecting the city spiritually from that direction, and providing a certain symmetry to [[Nikko Toshogu|Nikkô]] in the north. An additional worship hall was completed in [[1605]], and the entire complex was renovated or refurbished in [[1634]]. |
| + | |||
| + | The main gate of the temple, known today as Shiba Daimon ("Shiba Great Gate"), gives its name to the nearby Daimon subway station. Donated to the temple by the City of Tokyo in the Meiji period, it was replaced with the current concrete version in 1937, and stands a short distance away from the temple grounds. The large gate which actually functions as the entrance into the temple grounds is known as the Sangedatsumon, and has been designated an [[Important Cultural Property]].<ref>Takatsu Takashi 高津孝, "Machi aruki Ryûkyûjin gyôretsu to Edo no machi" 「街歩き 琉球人行列と江戸の町」. ''Nihon kinsei seikatsu ehiki: Ryûkyûjin gyôretsu to Edo hen'' 日本近世生活絵引：琉球人行列と江戸編、Research Center for Nonwritten Cultural Materials, Institute for the Study of Japanese Folk Culture, Kanagawa University 神奈川大学日本常民文化研究所非文字資料研究センター (2020), 204.</ref> | ||
The shogunal graves at Zôjô-ji were relocated somewhat, within the grounds, in 1958; in the process, much was learned about shogunal funerary practices. Though the graves were off-limits to the public for many years, beginning in 2008, the shogunal cemetery has been opened to the public on set days of the year. | The shogunal graves at Zôjô-ji were relocated somewhat, within the grounds, in 1958; in the process, much was learned about shogunal funerary practices. Though the graves were off-limits to the public for many years, beginning in 2008, the shogunal cemetery has been opened to the public on set days of the year. | ||
| − | + | ==Shogunal graves== | |
| + | The grave of Shogun [[Tokugawa Ienobu]] is among the best preserved, and provides an indication of how most of the shoguns were likely buried. His body, dressed in the formal court robes of a ''[[naidaijin]]'' and with his hair in a topknot, was embalmed and laid to rest in two wooden coffins, which were in turn placed within a copper coffin, within a stone chamber. A mace was left in his hands, and a sword at his side. Ash and lime were packed into the chamber, and into the coffins. | ||
| + | |||
| + | The other shogunal graves at Zôjô-ji are those of: | ||
| + | *[[Tokugawa Hidetada]] (r. [[1605]]-[[1623]]) and his wife [[Oeyo]] | ||
| + | *[[Tokugawa Ietsugu]] (r. [[1713]]-[[1716]]) | ||
| + | *[[Tokugawa Ieshige]] (r. [[1745]]-[[1760]]) | ||
| + | *[[Tokugawa Ieyoshi]] (r. [[1837]]-[[1853]]) | ||
| + | *[[Tokugawa Iemochi]] (r. [[1858]]-[[1866]]) | ||
==References== | ==References== | ||
| − | *Anne Walthall, "Hiding the shoguns: Secrecy and the nature of political authority in Tokugawa Japan," in Bernard Scheid and Mark Teeuwen (eds.) ''The Culture of Secrecy in Japanese Religion'', | + | *Anne Walthall, "Hiding the shoguns: Secrecy and the nature of political authority in Tokugawa Japan," in Bernard Scheid and Mark Teeuwen (eds.) ''The Culture of Secrecy in Japanese Religion'', Routledge (2006), 331-356. |
| + | <references/> | ||
| + | |||
| + | [[Category:Temples]] | ||
| + | [[Category:Edo Period]] | ||
Latest revision as of 04:57, 30 August 2020
- Established: 1393
- Japanese: 増上寺 (zoujou-ji)
Zôjô-ji is a Jôdo-shû Buddhist temple located in the Shiba neighborhood of Tokyo, originally established in 1393.[1] Along with Kan'ei-ji, it was one of two Tokugawa clan family temples in the Tokugawa shogunal capital of Edo. Six Tokugawa shoguns are buried on the temple grounds; the graves of six more can be found at Kan'ei-ji.
Zôjô-ji was made a family mortuary temple of the Tokugawa clan in 1598. Tokugawa Ieyasu, already planning out his (future) capital, thought the location ideal for a variety of reasons, including its position to the south of Edo castle, protecting the city spiritually from that direction, and providing a certain symmetry to Nikkô in the north. An additional worship hall was completed in 1605, and the entire complex was renovated or refurbished in 1634.
The main gate of the temple, known today as Shiba Daimon ("Shiba Great Gate"), gives its name to the nearby Daimon subway station. Donated to the temple by the City of Tokyo in the Meiji period, it was replaced with the current concrete version in 1937, and stands a short distance away from the temple grounds. The large gate which actually functions as the entrance into the temple grounds is known as the Sangedatsumon, and has been designated an Important Cultural Property.[2]
The shogunal graves at Zôjô-ji were relocated somewhat, within the grounds, in 1958; in the process, much was learned about shogunal funerary practices. Though the graves were off-limits to the public for many years, beginning in 2008, the shogunal cemetery has been opened to the public on set days of the year.
Shogunal graves
The grave of Shogun Tokugawa Ienobu is among the best preserved, and provides an indication of how most of the shoguns were likely buried. His body, dressed in the formal court robes of a naidaijin and with his hair in a topknot, was embalmed and laid to rest in two wooden coffins, which were in turn placed within a copper coffin, within a stone chamber. A mace was left in his hands, and a sword at his side. Ash and lime were packed into the chamber, and into the coffins.
The other shogunal graves at Zôjô-ji are those of:
- Tokugawa Hidetada (r. 1605-1623) and his wife Oeyo
- Tokugawa Ietsugu (r. 1713-1716)
- Tokugawa Ieshige (r. 1745-1760)
- Tokugawa Ieyoshi (r. 1837-1853)
- Tokugawa Iemochi (r. 1858-1866)
References
- Anne Walthall, "Hiding the shoguns: Secrecy and the nature of political authority in Tokugawa Japan," in Bernard Scheid and Mark Teeuwen (eds.) The Culture of Secrecy in Japanese Religion, Routledge (2006), 331-356.
- ↑ Arai Hakuseki, Joyce Ackroyd (trans.), Told Round a Brushwood Fire, University of Tokyo Press (1979), 298n283.
- ↑ Takatsu Takashi 高津孝, "Machi aruki Ryûkyûjin gyôretsu to Edo no machi" 「街歩き 琉球人行列と江戸の町」. Nihon kinsei seikatsu ehiki: Ryûkyûjin gyôretsu to Edo hen 日本近世生活絵引：琉球人行列と江戸編、Research Center for Nonwritten Cultural Materials, Institute for the Study of Japanese Folk Culture, Kanagawa University 神奈川大学日本常民文化研究所非文字資料研究センター (2020), 204.
