Edo Period

• Japanese: 江戸時代 (Edo jidai)

The Edo period, also known as the Tokugawa period, covers the years during which the Tokugawa shogunate controlled Japan. It runs from around 1600 until 1868. A space of over 250 years in between the countrywide wars of the Sengoku Period and the violence surrounding the Meiji Restoration, the Edo period was characterized chiefly by the rise of urban culture and modern economic structures. It is also known as the Early Modern period in Japan, and shares many of the features of social, economic, and political development of the same period in the West.

History

Beginnings

The period is sometimes said to begin in 1600, the year of the battle of Sekigahara, in which Tokugawa Ieyasu eliminated nearly all opposition to his rule. He was officially granted the title "Shogun" by the Emperor in 1603, so the period is sometimes said to begin then, or in 1615, following the Tokugawa victory over the Toyotomi clan in the siege of Osaka Castle, thus finally eliminating the last serious opposition.

Having defeated the armies of his enemies, and been named Shogun, Tokugawa Ieyasu began the process of establishing the legitimacy and stability of his clan's rule. It was not a rapid process, and many of these policies and structures were put into place by Ieyasu's successors over the course of several decades.

Ieyasu divided the provinces of Japan into several hundred feudal domains, called han. Some areas, including Edo, Kyoto, Nagasaki, and Osaka after its fall in 1615, were administered directly by shogunal representatives called Shoshi-dai in Kyoto and Machi bugyô in the other cities. Nara, Sunpu, Nikkô were also among the cities administered in this way. The han were then divided among members of the Tokugawa family, Tokugawa retainers, and other clan heads, who thus became daimyô.

Members of the family granted land were known as shinpan and most were granted territory close to Edo such as Mito han. Other important Tokugawa retainers were made fudai daimyô and given territories in the Kantô or Kinai (the center of the country), or in strategic locations, such as overseeing important points along the Tôkaidô highway, or watching over the last group of daimyô, the tozama daimyô. The 'tozama were those who opposed Tokugawa Ieyasu at Sekigahara. Many of them held the largest, wealthiest and most powerful territories, and most were allowed by the shogunate to keep their lands in exchange for their loyalty.

The Tokugawa state has been described as a "compound state", not a single unified state under a central government with absolute powers. On the contrary, the han enjoyed a considerable degree of independence, and the shogunate very rarely made efforts to directly impose or enforce policy within a domain, circumventing the authority of the daimyô. Within a domain, the daimyô had more authority, or rather more direct authority, than the shogunate. For this reason, a variety of systems were established to ensure the peace and to prevent daimyô rebellion.

Each han was ordered in 1615 to destroy all but one castle in its territory, and was not allowed to make repairs or expansions upon the domain's defenses without shogunate approval. Samurai were restricted to the castle towns, so as to prevent them from organizing rebellions or building armies in the countryside, and marriages between daimyô clans, which could represent the beginnings of alliances, were similarly forbidden without shogunate approval. The sankin kôtai system was another key element of these restrictive measures. Initially voluntary, the system was made mandatory in 1635; daimyô were obligated to maintain a residence in Edo, where members of their close family would reside as hostages against the daimyô's disobedience or rebellion. The daimyô were also obligated to make annual journeys to Edo, and to reside there for half of each year; the massive expenses associated with these journeys served to place limits on even the wealth of the most powerful daimyô.

The early decades of the Edo period were also marked by extensive foreign trade and cultural exchange. Continuing a system established by Toyotomi Hideyoshi, the shogunate sent formally licensed ships called shuinsen (vermillion seal ships) throughout East and Southeast Asia. The region's seas were overrun with pirates and raiders, known as wakô throughout the Sengoku period and the 17th century; in theory, these licenses helped foreign authorities distinguish legitimate traders from wakô.

This trade came to an end in 1635 with the imposition of a set of maritime restrictions known as kaikin which forbade Japanese from traveling abroad or from returning to Japan. Over the course of the period from 1633 to 1641, the shogunate imposed a number of other related policies, restricting Chinese traders and representatives of the Dutch East India Company to Nagasaki, and all trade and relations to only four ports. Relations and trade with the Dutch and Chinese were managed at the shogunate-controlled port of Nagasaki; contact and trade with China was also effected through Satsuma han in the far south of Kyûshû and its vassal state, the Kingdom of Ryûkyû. The Sô clan of Tsushima han handled relations with Korea and Matsumae, the only han on Ezo (now known as Hokkaidô), managed relations and trade with the native Ainu. Relations also continued, albeit to limited degrees, with various Southeast Asian polities, through Chinese traders who carried gifts and missives.

Japan imported a wide variety of goods, including ceramics, silks, aromatic woods, antlers, hides, and other animal products, and tea. Its primary exports were precious metals; throughout the 17th century, Japan was one of the world's primary sources of copper, silver, and gold. By the end of the century, however, due to a shortage of resources and shifting foreign demand, Japanese exports of precious metals suffered a severe decline.

Even so, the 17th century was a period of fantastic economic growth and development for Japan, as the foundations were laid for the nation's economic infrastructure. Osaka, Edo, and to a lesser extent Kyoto emerged as major commercial centers, and extensive transportation networks formed, shipping goods by road, river, and sea across the entire country. The primary thoroughfare on land was the Tôkaidô, connecting Edo and Kyoto. By the end of the 17th century, at least twenty-four shipping companies were operating out of Osaka, transporting goods to and from Edo.

Guilds also grew more numerous and more organized in this period, further expanding the organization of the economy as a whole. The medieval za were transformed into kabunakama, groups of merchants or artisans in a given specialty who were granted licenses by the shogunate to engage in a given type of work. Many merchants in the major ports of Nagasaki, Kagoshima, and Tsushima formed relations with shippers and warehousers called tonya, who organized the transport, storage, and handling of goods shipped from these ports to the markets of Osaka and Edo.

In addition, rice brokers, forerunners to a modern banking system, came to prominence at this time in Osaka, and were among the first futures exchanges in the world. Brokers took koku of rice from samurai, who were paid their stipends in that form, either paying the samurai in coin or holding onto the rice as a bank would, and issuing paper bills, representations of value. The brokers would then make loans of this rice to others, at high rates of interest. Networks of rice brokers across the country, acting as branch operations of the central exchange in Osaka, helped to ensure that samurai could have access to their funds wherever it was needed. The central exchange in Osaka, at Dôjima, was organized in 1697 and formally sanctioned and supported by the shogunate beginning in 1773.

In short, a wide variety of economic developments combined in this period with the widespread reclamation of land for agricultural purposes, and the intensification of agricultural production to create a powerful trend of growth over the 17th century, which ended around the turn of the century, leading to a long period of stasis and relative prosperity.

Genroku

The period from 1688 to 1704 was known as the Imperial era of Genroku, and is remembered as a period of incredible wealth among the commoner merchant classes of Japan's cities, and of a great flowering of popular culture. Kabuki, jôruri puppet theatre, ukiyo-e and a wide range of forms of humorous literature, along with the culture of the Yoshiwara pleasure quarters came into their own at this time, though they would mature later in the 18th century.

Tokugawa Tsunayoshi became shogun in 1680, and exercised absolute rule without a Tairô to serve as chief adviser. His rule was quite strict at times, but it was also quite arbitrary, and Tsunayoshi is generally regarded as one of the least competent of the shoguns. Even so, the bureaucrats and administrators under him did well, maintaining the day-to-day governance of the nation, and Japan saw several decades of incredible prosperity before the bubble burst and real problems began to sink in.

Even the peasantry of the most rural districts are said to have enjoyed some degree of prosperity at this time, but it was the merchant classes of Osaka, Kyoto and Edo who truly prospered. The myriad economic developments of the previous century converged at this time to create immense wealth for those best in a position to take advantage of it. Merchants flaunted their wealth, and while the period is remembered as a Golden Age of art and literature, it was also a period of hedonism and frivolous expense. Stories abound of merchants, courtesans, and others who frivolously wasted away their money on drink, clothes, and other pleasures; a few merchants are known to have even bought out the entire Yoshiwara solely for themselves for a night or two.

Stasis

Overall, the 18th century was characterized by cultural maturation, economic stability and stasis, and political incompetence.

The years immediately following Genroku were characterized by reforms, leading into a century of relative stasis and stability as compared to the fantastic growth and change of the previous century. During the brief reigns of Tokugawa Ienobu (1709-1713) and Tokugawa Ietsugu (1713-1716), shogunal advisor Arai Hakuseki oversaw a number of reforms, principally a reversal of the currency debasement effected in 1695. Though this did not truly solve the financial problems of the shogunal treasury, nor of the country as a whole, it was an important step towards putting an end to the inflation and frivolous spending of the Genroku period.

Cultural forms introduced in the previous century developed and coalesced, and many now-famous styles, works, and masters emerged. This period saw the production of the three most popular and famous bunraku and kabuki plays of all time: Yoshitsune Senbon Zakura, Kanadehon Chûshingura and Sugawara Denju Tenarai Kagami in 1746-1748. Full-color ukiyo-e woodblock prints, known as nishiki-e, were introduced by Suzuki Harunobu in 1765.

The economic stasis of the century was reflective of poor financial policies on the part of the shogunate, and the effects of numerous natural disasters and famines. However, it was also the result of the fact that many economic developments simply reached their maximum levels. Agricultural intensification of land had reached its fullest possible extent, as did the reclamation of land for these purposes. Trade routes, by land, river, and sea, were fully established and operating at a regular pace, with little room for growth or expansion, as were business operations in the major cities and ports. Silver, gold, and copper mines were largely exhausted, and deforestation was becoming a serious problem in some regions.

Decline and Fall

The period of the shogunate's decline and fall is known as the Bakumatsu period, which is typically said to begin in 1853, with the arrival of Commodore Matthew Perry and the Black Ships.

The Edo period came to a close in January 1868, when Shogun Tokugawa Yoshinobu voluntarily resigned his position and ended the shogunate in the Meiji Restoration.

Political Structures

• bakuhan taisei, Shogun, Roju, Hatamoto, Daimyo (fudai and tozama)

Economy and Trade

• kaikin (sakoku), intensification of agriculture, development of domestic trade networks, merchant guilds and organization, rice brokers --> banks

Popular Culture

Many aspects of Japanese culture which are today stereotypically considered to be quite "traditional" in fact had their start in the Edo period. Kabuki and jôruri puppet theatre (also known as bunraku) developed over the course of the 17th century, reaching their climax around 1690-1750. Ukiyo-e, or "pictures of the floating world", developed over the course of the 17th century, emerging in earnest in the Genroku period; but full-color prints did not appear until 1765.

The Yoshiwara and other realms of the courtesans likewise did not appear until the Edo period, and developed over the course of the period from a simple place for prostitution into the highly romanticized and ritualized subject of countless works of art and literature, both contemporary and modern.

Bushidô, or the "Way of the Warrior", was likewise codified and established in the Edo period. Though it certainly drew upon earlier notions of honor, loyalty, and a particular code of ethics, the concept only truly coalesced in this period. Tsuramoto Tashiro, the compiler of the Hagakure, along with Miyamoto Musashi, Yagyû Jûbei, and many other great philosophers of the warrior code lived during this period.

• ukiyo-e, urbanization, kabuki & bunraku, kibyoshi/sharebon, pleasure quarters (Yoshiwara)

Society

• mibunsei, four classes of society, rise of merchant class, decline of samurai (warrior class in a peaceful time)

References

• Arano, Yasunori. "The Entrenchment of the Concept of 'National Seclusion'". Acta Asiatica vol 67 (1994). pp83-103.
• Berry, Mary Elizabeth. "Public Peace and Private Attachment: The Goals and Conduct of Power in Early Modern Japan," Journal of Japanese Studies, 12:2 (Summer 1986). pp237-71.
• Kobata, Atsushi. "Production and Uses of Gold and Silver in Sixteenth- and Seventeeth-Century Japan." The Economic History Review. New Series, 18:2 (1965). pp245-266.
• Lane, Richard. Images from the Floating World. Old Saybrook, CT: Konecky & Konecky, 1978.
• Ravina, Mark. Land and Lordship in Early Modern Japan. Stanford: Stanford University Press, 1999.
• Ravina, Mark. "State-Building and Political Economy in Early-Modern Japan." Journal of Asian Studies. 54:4 (Nov 1995). pp997-1022.
• Sakai, Robert. "Feudal Society and Modern Leadership in Satsuma-han." Journal of Asian Studies 16:3 (May 1957). pp365-376.
• Sansom, George. A History of Japan 1615-1867. Stanford: Stanford University Press, 1963.
• Toby, Ronald. State and Diplomacy in Early Modern Japan. Princeton: Princeton University Press, 1984.

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