Difference between revisions of "Tokugawa Tsunayoshi"
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*''Born: [[1646]]'' | *''Born: [[1646]]'' | ||
*''Died: [[1709]]/1/10'' | *''Died: [[1709]]/1/10'' | ||
| − | *''Other Names: Jôken-in'' | + | *''Other Names'': 常憲院 ''(Jôken-in)'' |
*''Japanese'': [[徳川]]綱吉 ''(Tokugawa Tsunayoshi)'' | *''Japanese'': [[徳川]]綱吉 ''(Tokugawa Tsunayoshi)'' | ||
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Tsunayoshi is also known, however, as a great patron of "Chinese studies" (''[[kangaku]]''), and of [[Obaku|Ôbaku]] [[Zen]], which was introduced to Japan during his reign. Tsunayoshi supported the ''kangaku'' scholars [[Yanagisawa Yoshiyasu]] and [[Ogyu Sorai|Ogyû Sorai]], and invited Chinese Zen monks, and Chinese and Japanese scholars of the [[Chinese classics]] to audiences and discussions. As shogun, he is said to have styled himself as both a devout Buddhist, and also taking after the Confucianist ideal of the [[sage-king]]. He also showed a great interest in Japanese imperial traditions, reviving the ''[[Daijosai|Daijôsai]]'' (harvest festival) ritual which had not been practiced since the 15th century, and sponsoring efforts to identify and restore Imperial tombs. Sixty-six of 78 tombs considered to be imperial tombs acquired their standard identifications as a result of the latter set of efforts, during Tsunayoshi's time.<ref>[[Marius Jansen]], ''China in the Tokugawa World'', Harvard University Press (1992), 60.</ref> | Tsunayoshi is also known, however, as a great patron of "Chinese studies" (''[[kangaku]]''), and of [[Obaku|Ôbaku]] [[Zen]], which was introduced to Japan during his reign. Tsunayoshi supported the ''kangaku'' scholars [[Yanagisawa Yoshiyasu]] and [[Ogyu Sorai|Ogyû Sorai]], and invited Chinese Zen monks, and Chinese and Japanese scholars of the [[Chinese classics]] to audiences and discussions. As shogun, he is said to have styled himself as both a devout Buddhist, and also taking after the Confucianist ideal of the [[sage-king]]. He also showed a great interest in Japanese imperial traditions, reviving the ''[[Daijosai|Daijôsai]]'' (harvest festival) ritual which had not been practiced since the 15th century, and sponsoring efforts to identify and restore Imperial tombs. Sixty-six of 78 tombs considered to be imperial tombs acquired their standard identifications as a result of the latter set of efforts, during Tsunayoshi's time.<ref>[[Marius Jansen]], ''China in the Tokugawa World'', Harvard University Press (1992), 60.</ref> | ||
| − | His son Tokumatsu died at age five in [[1683]]. Later in life, Tsunayoshi had no heir, and so in [[1704]] he named his nephew [[Tokugawa Ienobu]] his heir; Ienobu succeeded | + | His son Tokumatsu died at age five in [[1683]]. Later in life, Tsunayoshi had no heir, and so in [[1704]] he named his nephew [[Tokugawa Ienobu]] his heir; Ienobu succeeded Tsunayoshi as shogun following the elder's death in 1709. |
| − | Tsunayoshi was buried at [[Kan'ei-ji]], | + | Tsunayoshi was buried at [[Kan'ei-ji]]. His posthumous Buddhist name was Jôken-in. Tsunayoshi's tomb suffered damage during the [[Meiji Restoration]], and was destroyed in the Allied bombing of Tokyo during World War II. The lavish gate leading to the tomb, a handwashing station, and a plaque inscribed by the Emperor, however, survive, and have been designated [[Important Cultural Properties]].<ref>Plaques on-site at Kan'ei-ji.[https://www.flickr.com/photos/toranosuke/13529632264/]</ref> |
<center> | <center> | ||
Revision as of 23:51, 11 September 2015
Tokugawa Tsunayoshi was the fifth shogun of the Tokugawa shogunate, ruling from 1680/8/23 until his death from smallpox on 1709/1/10. He was the fourth son of third shogun Tokugawa Iemitsu and shogunal concubine Keishôin. Tsunayoshi is known chiefly for his "Kindness to Animals Decrees" (shôrui awaremi no rei), and is thus often known as the "Dog Shogun" (Inu kubô).
From 1661 until 1680, he was lord of the 250,000 koku fief of Tatebayashi han in Kôzuke province.[1]
Tsunayoshi succeeded his brother Tokugawa Ietsuna to become shogun on 1680/8/23. His rule is described as being quite strict at times, but as also quite arbitrary, and Tsunayoshi is generally regarded as one of the least competent of the shoguns. Even so, the bureaucrats and administrators under him did well, maintaining the day-to-day governance of the nation, and Japan saw several decades of incredible prosperity before the bubble burst and real problems began to sink in. The first of Tsunayoshi's "Laws of Compassion" were issued in 1687; in 1708, he issued a further series of edicts, obligating that all animals were to be kindly treated; that if horses got tired while being ridden, they were to be stabled and taken care of by whatever mansions are nearby; and that post-horses were not to be overtaxed, and were to be well taken care of in both shogunal and domain lands.[2]
Tsunayoshi is also known, however, as a great patron of "Chinese studies" (kangaku), and of Ôbaku Zen, which was introduced to Japan during his reign. Tsunayoshi supported the kangaku scholars Yanagisawa Yoshiyasu and Ogyû Sorai, and invited Chinese Zen monks, and Chinese and Japanese scholars of the Chinese classics to audiences and discussions. As shogun, he is said to have styled himself as both a devout Buddhist, and also taking after the Confucianist ideal of the sage-king. He also showed a great interest in Japanese imperial traditions, reviving the Daijôsai (harvest festival) ritual which had not been practiced since the 15th century, and sponsoring efforts to identify and restore Imperial tombs. Sixty-six of 78 tombs considered to be imperial tombs acquired their standard identifications as a result of the latter set of efforts, during Tsunayoshi's time.[3]
His son Tokumatsu died at age five in 1683. Later in life, Tsunayoshi had no heir, and so in 1704 he named his nephew Tokugawa Ienobu his heir; Ienobu succeeded Tsunayoshi as shogun following the elder's death in 1709.
Tsunayoshi was buried at Kan'ei-ji. His posthumous Buddhist name was Jôken-in. Tsunayoshi's tomb suffered damage during the Meiji Restoration, and was destroyed in the Allied bombing of Tokyo during World War II. The lavish gate leading to the tomb, a handwashing station, and a plaque inscribed by the Emperor, however, survive, and have been designated Important Cultural Properties.[4]
| Preceded by: Tokugawa Ietsuna |
Tokugawa Shogun 1680-1709 |
Succeeded by: Tokugawa Ienobu |
References
- Arai Hakuseki, Joyce Ackroyd (trans.), Told Round a Brushwood Fire, University of Tokyo Press (1979), 288n12.
- ↑ Kokudaka according to "Tatebayashi han," Hanmei kyûkokumei ga wakaru jiten 藩名・旧国名がわかる事典, Kodansha 2011. Ackroyd's notes are contradictory, indicating 150,000 on p310, and 350,000 elsewhere.
- ↑ Hakuseki, 287n150.
- ↑ Marius Jansen, China in the Tokugawa World, Harvard University Press (1992), 60.
- ↑ Plaques on-site at Kan'ei-ji.[1]
