Difference between revisions of "Tamaudun"
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*''Japanese'': 玉陵 ''(Tamaudun)'' | *''Japanese'': 玉陵 ''(Tamaudun)'' | ||
| − | Tamaudun is the royal mausoleum of the [[Ryukyu Kingdom|Ryûkyû Kingdom]]. It was originally built in [[1501]] by King [[Sho Shin|Shô Shin]] to house the remains of his father, King [[Sho En|Shô En]]. The mausoleum's name was originally written with different characters, 魂殿, meaning "palace of the spirits." | + | Tamaudun is the royal mausoleum of the [[Ryukyu Kingdom|Ryûkyû Kingdom]]. It was originally built in [[1501]] by King [[Sho Shin|Shô Shin]] to house the remains of his father, King [[Sho En|Shô En]]; the inscription on a stele erected in the outer courtyard of the site indicates that the mausoleum is to house the remains of eight figures in particular - Shô En's queen [[Yosoidon]]; his eldest daughter [[Gessei]]; Shô Shin's eldest daughter; and his third through seventh sons - and their descendants. Conspicuously absent are Shô Shin's uncle and predecessor, [[Sho Seni|Shô Sen'i]], and Shô Shin's children by his first wife, [[Kyojin]]; such omissions contributed to the legitimation of a more consolidated, reduced, royal lineage, and the delegitimation of other lineages, strengthening the "main" lineage's monopoly on power and reducing potential for uprisings or division.<ref>The stele which indicates Shô Shin's desires in this regard is known as the Tamaudun no hi no mon 玉陵之碑之文 stele. It was erected in [[1501]], and is inscribed in ''[[kana]]'' script. Gregory Smits, ''Maritime Ryukyu'', University of Hawaii Press (2019), 139. An examination of the list of those interred at Tamaudun, however, suggests that either Shô Shin's intentions were not realized, or that the interments were altered at a later date.</ref> The mausoleum's name was originally written with different characters, 魂殿, meaning "palace of the spirits." |
| − | The mausoleum is located a short distance to the west of [[Shuri castle]], and has been designated a National | + | The mausoleum is located a short distance to the west of [[Shuri castle]], and has been designated a [[National Treasure]],<ref>"[http://www.bunka.go.jp/koho_hodo_oshirase/hodohappyo/1410231.html 国宝・重要文化財（建造物）の指定について]," Agency for Cultural Affairs (Bunkacho), 19 Oct 2018.</ref> as well as being included alongside Shuri and other ''[[gusuku]]'' (Okinawan castles) in the 'Gusuku Sites and Related Properties of the Kingdom of Ryukyu' [[World Heritage Sites|World Heritage Site]].<ref>"[http://whc.unesco.org/en/list/972 Gusuku Sites and Related Properties of the Kingdom of Ryukyu]." UNESCO World Heritage Sites official website. 2012.</ref> The compound consists of three chambers in one large stone building carved directly into the limestone bedrock, and topped with stone guardian statues. The stone roof is meant to resemble or evoke the shape of traditional thatched roofs. Access to the main building is through a pair of courtyards, each defined by rough limestone walls, and each with a single gate in a distinctive Okinawan style. A stele in the outer courtyard, erected at the time of the mausoleum's construction, states the provisions for being entombed at Tamaudun, and lists nine names, including that of Shô Shin. |
| − | The kings and queens of the Ryûkyû Kingdom are entombed in the eastern chamber, along with a number of crown princes and princesses. Other members of the royal family are entombed in the western chamber, while the central chamber was not intended for permanent entombment, though a single funerary urn containing an unidentified individual's remains does remain there. Rather, the central chamber was used for the ''senkotsu'' ritual. As in traditional Okinawan commoners' funerary ritual, after death a body was placed in the central chamber until all that remained was bones; the bones were then ritually washed, and placed in a funerary urn which would then be entombed permanently in the western or eastern chamber. | + | The kings and queens of the Ryûkyû Kingdom are entombed in the eastern chamber, along with a number of crown princes and princesses. Other members of the royal family are entombed in the western chamber, while the central chamber was not intended for permanent entombment, though a single funerary urn containing an unidentified individual's remains does remain there.<ref>According to legend, this urn contains the remains not of a member of the royal family but of a court divination expert known as Mukuta ''ufutuchi'' (''ufutuchi'' being a special title granted to great diviners) who was falsely sentenced to death by a king (perhaps King Shô En) who believed Mukuta had lied or tricked the king about his divination abilities. Though several lineages of families today claim descent from Mukuta and pay visits to Tamaudun for ''[[shiimiisai]]'' every year, the veracity of the legend and the identity of the body in this urn in the central chamber are unknown. Gallery labels, Tamaudun.[https://www.flickr.com/photos/toranosuke/15469093725/sizes/k/]</ref> Rather, the central chamber was used for the ''senkotsu'' ritual. As in traditional Okinawan commoners' funerary ritual, after death a body was placed in the central chamber until all that remained was bones; the bones were then ritually washed, and placed in a funerary urn which would then be entombed permanently in the western or eastern chamber. |
| − | Following Tamaudun's completion, Shô En's remains were moved there from a site called | + | Following Tamaudun's completion, Shô En's remains were moved there from a site called Miagimui (見上森), where he had been originally entombed. Every King of Ryûkyû from Shô En onwards is entombed at Tamaudun, with one exception. [[Sho Nei|Shô Nei]] (r. [[1587]]-[[1620]]) requested to be buried elsewhere, allegedly because he felt he had dishonored his ancestors by allowing Ryûkyû to fall to [[invasion of Ryukyu|Japanese invasion]] in [[1609]]. Shô Nei was instead entombed at [[Urasoe yodore|Urasoe yôdore]] alongside [[Eiso]] and two other 13th-14th century kings of Okinawa. |
| + | |||
| + | A pair of guardhouses (''bansho'') were built to either side of the mausoleum in [[1748]]. Each was about 3.6 meters x 3.6 meters. The western guardhouse was frequently used as an anteroom for women during Buddhist memorial services, while the eastern guardhouse was frequently used by the king. There were two guards regularly appointed to oversee and maintain the site.<ref name=bansho>Plaques on-site.[https://www.flickr.com/photos/toranosuke/15279406950/sizes/k/][https://www.flickr.com/photos/toranosuke/15279235839/]</ref> | ||
| − | Crown Prince [[Sho Ten|Shô Ten]] was the last person to be entombed in Tamaudun. His funeral was held September 26, 1920.<ref>Kerr, George. ''Okinawa: The History of an Island People''. Revised Edition. Tuttle Publishing, 2000. p109n.</ref> | + | Crown Prince [[Sho Ten|Shô Ten]] was the last person to be entombed in Tamaudun. His funeral was held September 26, 1920.<ref>Kerr, George. ''Okinawa: The History of an Island People''. Revised Edition. Tuttle Publishing, 2000. p109n.</ref> The two guardhouses served as anterooms for monks and family members during the funeral.<ref name=bansho/> |
The compound took considerable damage in the 1945 battle of Okinawa, but survived mostly intact, and underwent repairs in 1977. The structure survives today, though the stone has been significantly blackened, not primarily by the bombing, but simply by age. Today, a visitor center near the entrance to the compound includes a small permanent exhibit gallery with models of the mausoleum, describing its history and layout. | The compound took considerable damage in the 1945 battle of Okinawa, but survived mostly intact, and underwent repairs in 1977. The structure survives today, though the stone has been significantly blackened, not primarily by the bombing, but simply by age. Today, a visitor center near the entrance to the compound includes a small permanent exhibit gallery with models of the mausoleum, describing its history and layout. | ||
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*[[Sho En|Shô En]] (1415-1476)<ref>Dates given are birth & death dates, not reign years.</ref> | *[[Sho En|Shô En]] (1415-1476)<ref>Dates given are birth & death dates, not reign years.</ref> | ||
*[[Sho Shin|Shô Shin]] (1465-1526) | *[[Sho Shin|Shô Shin]] (1465-1526) | ||
| − | *[[Sho Sei|Shô Sei]] (1497-1555) | + | *[[Sho Sei (尚清)|Shô Sei]] (1497-1555) |
*[[Sho Gen|Shô Gen]] (1528-1572) | *[[Sho Gen|Shô Gen]] (1528-1572) | ||
*[[Baigaku]], Queen of Shô Gen (d. 1605) | *[[Baigaku]], Queen of Shô Gen (d. 1605) | ||
| Line 49: | Line 51: | ||
*[[Sho On|Shô On]] (1784-1802) | *[[Sho On|Shô On]] (1784-1802) | ||
*[[Sentoku]], Queen of Shô On (1785-1869) | *[[Sentoku]], Queen of Shô On (1785-1869) | ||
| − | *[[Sho Sei|Shô Sei]] (1800-1803) | + | *[[Sho Sei (尚成)|Shô Sei]] (1800-1803) |
*[[Sho Ko|Shô Kô]] (1787-1834) | *[[Sho Ko|Shô Kô]] (1787-1834) | ||
*[[Juntoku]], Queen of Shô Kô (1791-1854) | *[[Juntoku]], Queen of Shô Kô (1791-1854) | ||
| Line 57: | Line 59: | ||
*[[Kenshitsu]], Queen of Shô Tai (1843-1868) | *[[Kenshitsu]], Queen of Shô Tai (1843-1868) | ||
*[[Sho Ten|Shô Ten]] (1864-1920) | *[[Sho Ten|Shô Ten]] (1864-1920) | ||
| − | *[[Sho | + | *[[Sho Shoko|Shô Shôko]], wife of Shô Ten (dates unknown) |
*(Plus one unknown) | *(Plus one unknown) | ||
</td> | </td> | ||
Latest revision as of 15:09, 27 September 2021
- Established: 1501
- Japanese: 玉陵 (Tamaudun)
Tamaudun is the royal mausoleum of the Ryûkyû Kingdom. It was originally built in 1501 by King Shô Shin to house the remains of his father, King Shô En; the inscription on a stele erected in the outer courtyard of the site indicates that the mausoleum is to house the remains of eight figures in particular - Shô En's queen Yosoidon; his eldest daughter Gessei; Shô Shin's eldest daughter; and his third through seventh sons - and their descendants. Conspicuously absent are Shô Shin's uncle and predecessor, Shô Sen'i, and Shô Shin's children by his first wife, Kyojin; such omissions contributed to the legitimation of a more consolidated, reduced, royal lineage, and the delegitimation of other lineages, strengthening the "main" lineage's monopoly on power and reducing potential for uprisings or division.[1] The mausoleum's name was originally written with different characters, 魂殿, meaning "palace of the spirits."
The mausoleum is located a short distance to the west of Shuri castle, and has been designated a National Treasure,[2] as well as being included alongside Shuri and other gusuku (Okinawan castles) in the 'Gusuku Sites and Related Properties of the Kingdom of Ryukyu' World Heritage Site.[3] The compound consists of three chambers in one large stone building carved directly into the limestone bedrock, and topped with stone guardian statues. The stone roof is meant to resemble or evoke the shape of traditional thatched roofs. Access to the main building is through a pair of courtyards, each defined by rough limestone walls, and each with a single gate in a distinctive Okinawan style. A stele in the outer courtyard, erected at the time of the mausoleum's construction, states the provisions for being entombed at Tamaudun, and lists nine names, including that of Shô Shin.
The kings and queens of the Ryûkyû Kingdom are entombed in the eastern chamber, along with a number of crown princes and princesses. Other members of the royal family are entombed in the western chamber, while the central chamber was not intended for permanent entombment, though a single funerary urn containing an unidentified individual's remains does remain there.[4] Rather, the central chamber was used for the senkotsu ritual. As in traditional Okinawan commoners' funerary ritual, after death a body was placed in the central chamber until all that remained was bones; the bones were then ritually washed, and placed in a funerary urn which would then be entombed permanently in the western or eastern chamber.
Following Tamaudun's completion, Shô En's remains were moved there from a site called Miagimui (見上森), where he had been originally entombed. Every King of Ryûkyû from Shô En onwards is entombed at Tamaudun, with one exception. Shô Nei (r. 1587-1620) requested to be buried elsewhere, allegedly because he felt he had dishonored his ancestors by allowing Ryûkyû to fall to Japanese invasion in 1609. Shô Nei was instead entombed at Urasoe yôdore alongside Eiso and two other 13th-14th century kings of Okinawa.
A pair of guardhouses (bansho) were built to either side of the mausoleum in 1748. Each was about 3.6 meters x 3.6 meters. The western guardhouse was frequently used as an anteroom for women during Buddhist memorial services, while the eastern guardhouse was frequently used by the king. There were two guards regularly appointed to oversee and maintain the site.[5]
Crown Prince Shô Ten was the last person to be entombed in Tamaudun. His funeral was held September 26, 1920.[6] The two guardhouses served as anterooms for monks and family members during the funeral.[5]
The compound took considerable damage in the 1945 battle of Okinawa, but survived mostly intact, and underwent repairs in 1977. The structure survives today, though the stone has been significantly blackened, not primarily by the bombing, but simply by age. Today, a visitor center near the entrance to the compound includes a small permanent exhibit gallery with models of the mausoleum, describing its history and layout.
Individuals Interred[7]
| East Chamber | West Chamber |
|
|
References
- Plaques and museum displays on-site.
- ↑ The stele which indicates Shô Shin's desires in this regard is known as the Tamaudun no hi no mon 玉陵之碑之文 stele. It was erected in 1501, and is inscribed in kana script. Gregory Smits, Maritime Ryukyu, University of Hawaii Press (2019), 139. An examination of the list of those interred at Tamaudun, however, suggests that either Shô Shin's intentions were not realized, or that the interments were altered at a later date.
- ↑ "国宝・重要文化財（建造物）の指定について," Agency for Cultural Affairs (Bunkacho), 19 Oct 2018.
- ↑ "Gusuku Sites and Related Properties of the Kingdom of Ryukyu." UNESCO World Heritage Sites official website. 2012.
- ↑ According to legend, this urn contains the remains not of a member of the royal family but of a court divination expert known as Mukuta ufutuchi (ufutuchi being a special title granted to great diviners) who was falsely sentenced to death by a king (perhaps King Shô En) who believed Mukuta had lied or tricked the king about his divination abilities. Though several lineages of families today claim descent from Mukuta and pay visits to Tamaudun for shiimiisai every year, the veracity of the legend and the identity of the body in this urn in the central chamber are unknown. Gallery labels, Tamaudun.[1]
- ↑ 5.0 5.1 Plaques on-site.[2][3]
- ↑ Kerr, George. Okinawa: The History of an Island People. Revised Edition. Tuttle Publishing, 2000. p109n.
- ↑ Nakamura Toru. "被葬者一覧." Okinawa no sekai isan 沖縄の世界遺産. 2005.
- ↑ Dates given are birth & death dates, not reign years.
- ↑ The names of some of these figures are unknown. This figure was the wife or consort (ganashi) of the lord (anji) of a place called Aoriya.
