Difference between revisions of "Sanshikan"
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It emerged in [[1556]], when the young [[Sho Gen|Shô Gen]], who was mute, ascended to the throne of Ryûkyû. The council of regents that formed in order to handle this challenge and manage the country on the king's behalf soon grew into an established and powerful government organ. Shô Gen died in 1571, but the Council remained, acting alongside the successive kings in managing the affairs of government. In fact, the "Articles Subscribed to by the King's Councillors", which bound the royal government in loyalty and servitude to the Japanese ''[[daimyo|daimyô]]'' of [[Satsuma han]], explicitly prohibited the king from "entrust<nowiki>[ing]</nowiki> the conduct of public affairs in the islands to any persons other than San-shi-kuan"<ref>Kerr p163.</ref> | It emerged in [[1556]], when the young [[Sho Gen|Shô Gen]], who was mute, ascended to the throne of Ryûkyû. The council of regents that formed in order to handle this challenge and manage the country on the king's behalf soon grew into an established and powerful government organ. Shô Gen died in 1571, but the Council remained, acting alongside the successive kings in managing the affairs of government. In fact, the "Articles Subscribed to by the King's Councillors", which bound the royal government in loyalty and servitude to the Japanese ''[[daimyo|daimyô]]'' of [[Satsuma han]], explicitly prohibited the king from "entrust<nowiki>[ing]</nowiki> the conduct of public affairs in the islands to any persons other than San-shi-kuan"<ref>Kerr p163.</ref> | ||
| − | Over time, the Sanshikan eclipsed the power and prestige of the ''[[sessei]]'', a post which is often translated as "prime minister," and which served as chief royal advisor. Candidates to join the Council of Three were chosen from among the ''ueekata''; in addition to possessing high levels of [[Neo-Confucianism|Confucian]] expertise, and cultural skill at poetry, calligraphy, and so forth (which were seen to be reflective of one's moral character), experience in traveling to China and Japan was also seen as an important qualification, as members of the Sanshikan had to advise the king on matters of foreign relations. This was the highest position someone from the [[scholar-aristocracy of Ryukyu|scholar-aristocracy]] could achieve | + | Over time, the Sanshikan eclipsed the power and prestige of the ''[[sessei]]'', a post which is often translated as "prime minister," and which served as chief royal advisor. Candidates to join the Council of Three were chosen from among the ''ueekata''; in addition to possessing high levels of [[Neo-Confucianism|Confucian]] expertise, and cultural skill at poetry, calligraphy, and so forth (which were seen to be reflective of one's moral character), experience in traveling to China and Japan was also seen as an important qualification, as members of the Sanshikan had to advise the king on matters of foreign relations. This was the highest position someone from the [[scholar-aristocracy of Ryukyu|scholar-aristocracy]] could achieve,<ref>Miyagi Eishô 宮城栄昌, ''Ryûkyû shisha no Edo nobori'' 琉球使者の江戸上り, Tokyo: Daiichi Shobô (1982), 47.</ref> and it was typically limited to those closely related to the royal family. However, a few figures, such as Tei Dô ([[Jana ueekata|Jana ''ueekata'' Rizan]]) and Kin Kokutei ([[Gushichan Noan|Gushichan ''ueekata'' Nôan]])<!--金國鼎具志頭親方能安-->, rose to this highest of positions from other [[Kumemura]] [[scholar-aristocracy of Ryukyu|scholar-aristocrat]] lineages.<ref>Yokoyama Manabu 横山学, ''Ryûkyû koku shisetsu torai no kenkyû'' 琉球国使節渡来の研究, Tokyo: Yoshikawa kôbunkan (1987), 39.</ref> |
The Council, and ''sessei'', worked alongside the heads of various administrative departments who were known as the [[Council of Fifteen]] when assembled. The Fifteen advised the higher-ranking officials on policy, and made recommendations to fill vacancies in the administration. | The Council, and ''sessei'', worked alongside the heads of various administrative departments who were known as the [[Council of Fifteen]] when assembled. The Fifteen advised the higher-ranking officials on policy, and made recommendations to fill vacancies in the administration. | ||
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==References== | ==References== | ||
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*Kerr, George H. (2000). Okinawa: the History of an Island People. (revised ed.) Boston: Tuttle Publishing. | *Kerr, George H. (2000). Okinawa: the History of an Island People. (revised ed.) Boston: Tuttle Publishing. | ||
*Smits, Gregory (1999). "Visions of Ryukyu: Identity and Ideology in Early-Modern Thought and Politics." Honolulu: University of Hawai'i Press. | *Smits, Gregory (1999). "Visions of Ryukyu: Identity and Ideology in Early-Modern Thought and Politics." Honolulu: University of Hawai'i Press. | ||
Revision as of 22:53, 10 January 2016
- Japanese/Okinawan: 三司官 (Sanshikan / Yoasutabe)
The Sanshikan, or "Council of Three", was a government body of the Kingdom of Ryûkyû, which originally developed out of a council of regents.
It emerged in 1556, when the young Shô Gen, who was mute, ascended to the throne of Ryûkyû. The council of regents that formed in order to handle this challenge and manage the country on the king's behalf soon grew into an established and powerful government organ. Shô Gen died in 1571, but the Council remained, acting alongside the successive kings in managing the affairs of government. In fact, the "Articles Subscribed to by the King's Councillors", which bound the royal government in loyalty and servitude to the Japanese daimyô of Satsuma han, explicitly prohibited the king from "entrust[ing] the conduct of public affairs in the islands to any persons other than San-shi-kuan"[1]
Over time, the Sanshikan eclipsed the power and prestige of the sessei, a post which is often translated as "prime minister," and which served as chief royal advisor. Candidates to join the Council of Three were chosen from among the ueekata; in addition to possessing high levels of Confucian expertise, and cultural skill at poetry, calligraphy, and so forth (which were seen to be reflective of one's moral character), experience in traveling to China and Japan was also seen as an important qualification, as members of the Sanshikan had to advise the king on matters of foreign relations. This was the highest position someone from the scholar-aristocracy could achieve,[2] and it was typically limited to those closely related to the royal family. However, a few figures, such as Tei Dô (Jana ueekata Rizan) and Kin Kokutei (Gushichan ueekata Nôan), rose to this highest of positions from other Kumemura scholar-aristocrat lineages.[3]
The Council, and sessei, worked alongside the heads of various administrative departments who were known as the Council of Fifteen when assembled. The Fifteen advised the higher-ranking officials on policy, and made recommendations to fill vacancies in the administration.
The Sanshikan was dismantled along with the rest of the royal government when Ryûkyû was formally annexed by Meiji Japan in the 1870s. Members of Ryûkyû's aristocratic class were allowed to maintain some of their prestige and privileges, but even members of the Council were only afforded the equivalent of the sixth rank in the Japanese Imperial Court structure.
Notes
References
- Kerr, George H. (2000). Okinawa: the History of an Island People. (revised ed.) Boston: Tuttle Publishing.
- Smits, Gregory (1999). "Visions of Ryukyu: Identity and Ideology in Early-Modern Thought and Politics." Honolulu: University of Hawai'i Press.
