Difference between revisions of "Utaki"
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*''Okinawan/Yaeyama'': 御嶽 ''(utaki / on)'' | *''Okinawan/Yaeyama'': 御嶽 ''(utaki / on)'' | ||
| − | ''Utaki'' are sacred spaces in the indigenous animistic [[Ryukyuan religion]], the sites of religious rituals performed by priestesses known as ''[[noro]]'' or ''tsukasa'', as well as more private, individual worship. Often consisting of groves of trees | + | ''Utaki'' are sacred spaces in the indigenous animistic [[Ryukyuan religion]], the sites of religious rituals performed by priestesses known as ''[[noro]]'' or ''tsukasa'', as well as more private, individual worship. Often consisting of groves of trees with minimal manmade elements, ''utaki'' were frequently maintained within the inner sections of Okinawan ''[[gusuku]]'' fortresses. They are one of several types of sites known as ''uganju'' 拝所 ("places of worship"), along with sacred springs (''kaa''), household altars, and small roadside altars.<ref name=aike2>Aike Rots, "Strangers in the Sacred Grove: The Changing Meanings of Okinawan Utaki," ''Religions'' 10:298 (2019), 2.</ref> |
''Utaki'' are known as ''on'' in the [[Yaeyama language]]. | ''Utaki'' are known as ''on'' in the [[Yaeyama language]]. | ||
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Most ''utaki'' are dedicated to the worship of deities or spirits of protection for the village, or to the deities coming from ''[[nirai kanai]]'', the spiritual source or land of the gods far across the sea. ''Utaki'' in the royal capital of [[Shuri]] are also dedicated to the protection of the king, or of the [[Ryukyu Kingdom|kingdom]].<ref>"Shuri ma~i" 首里ま～い. Pamphlet. Naha City Board of Education Cultural Properties Division 那覇市教育委員会文化財課, 1989.</ref> | Most ''utaki'' are dedicated to the worship of deities or spirits of protection for the village, or to the deities coming from ''[[nirai kanai]]'', the spiritual source or land of the gods far across the sea. ''Utaki'' in the royal capital of [[Shuri]] are also dedicated to the protection of the king, or of the [[Ryukyu Kingdom|kingdom]].<ref>"Shuri ma~i" 首里ま～い. Pamphlet. Naha City Board of Education Cultural Properties Division 那覇市教育委員会文化財課, 1989.</ref> | ||
| − | Generally, a large stone or tree marks the center of an ''utaki''; small [[incense]] burners and platforms for placing offerings are often arranged there. A particular type of sacred tree, called ''kuba'' or ''shuro'', is also common within ''utaki''. In many ''utaki'', there is a particularly sacred area called ''ibi'', where men are forbidden from entering; ''noro'' priestesses and other women known as ''kaminchu'' (lit. "people of the gods") perform rituals at a spot nearby called ''kami asagi'' or ''tun'', to call down the spirits.<ref>Plaques at Ryukyumura.[https://www.flickr.com/photos/toranosuke/15618268576/sizes/k/]</ref> | + | Generally, a large stone or tree marks the center of an ''utaki''; small [[incense]] burners and platforms for placing offerings are often arranged there. A particular type of sacred tree, called ''kuba'' or ''shuro'', is also common within ''utaki''. In many ''utaki'', there is a particularly sacred area called ''ibi'', where men are forbidden from entering; ''noro'' priestesses and other women known as ''kaminchu'' (lit. "people of the gods") perform rituals at a spot nearby called ''kami asagi'' or ''tun'', to call down the spirits.<ref>Plaques at Ryukyumura.[https://www.flickr.com/photos/toranosuke/15618268576/sizes/k/]</ref> While some ''utaki'' today have worship halls or some other form of building-like structure, and/or a [[torii]] gate, these are almost exclusively 20th century additions.<ref name=aike2/> |
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Revision as of 09:51, 2 April 2020
- Okinawan/Yaeyama: 御嶽 (utaki / on)
Utaki are sacred spaces in the indigenous animistic Ryukyuan religion, the sites of religious rituals performed by priestesses known as noro or tsukasa, as well as more private, individual worship. Often consisting of groves of trees with minimal manmade elements, utaki were frequently maintained within the inner sections of Okinawan gusuku fortresses. They are one of several types of sites known as uganju 拝所 ("places of worship"), along with sacred springs (kaa), household altars, and small roadside altars.[1]
Utaki are known as on in the Yaeyama language.
The most sacred utaki on the island of Okinawa is an ancient site known as Sefa-utaki. Other famous sites include Sonohyan utaki and Suimui utaki on the grounds of Shuri castle.
Most utaki are dedicated to the worship of deities or spirits of protection for the village, or to the deities coming from nirai kanai, the spiritual source or land of the gods far across the sea. Utaki in the royal capital of Shuri are also dedicated to the protection of the king, or of the kingdom.[2]
Generally, a large stone or tree marks the center of an utaki; small incense burners and platforms for placing offerings are often arranged there. A particular type of sacred tree, called kuba or shuro, is also common within utaki. In many utaki, there is a particularly sacred area called ibi, where men are forbidden from entering; noro priestesses and other women known as kaminchu (lit. "people of the gods") perform rituals at a spot nearby called kami asagi or tun, to call down the spirits.[3] While some utaki today have worship halls or some other form of building-like structure, and/or a torii gate, these are almost exclusively 20th century additions.[1]
References
- Thompson, Robin. "The Music of Ryukyu." Ashgate Research Companion to Japanese Music. Surrey: Ashgate Publishing, 2008. pp305-306.
- Gallery labels, Okinawa Prefectural Museum.[2]
