Difference between revisions of "Utaki"
| Line 3: | Line 3: | ||
*''Okinawan/Yaeyama'': 御嶽 ''(utaki / on)'' | *''Okinawan/Yaeyama'': 御嶽 ''(utaki / on)'' | ||
| − | ''Utaki'' are sacred spaces in the indigenous animistic [[Ryukyuan religion]], the sites of religious rituals performed by priestesses known as ''[[noro]]'' or ''tsukasa'', as well as more private, individual worship. Often consisting of groves of trees surrounded by stone walls, ''utaki'' were frequently maintained within the inner sections of Okinawan ''[[gusuku]]'' fortresses. | + | ''Utaki'' are sacred spaces in the indigenous animistic [[Ryukyuan religion]], the sites of religious rituals performed by priestesses known as ''[[noro]]'' or ''tsukasa'', as well as more private, individual worship. Often consisting of groves of trees surrounded by stone walls, ''utaki'' were frequently maintained within the inner sections of Okinawan ''[[gusuku]]'' fortresses. They are one of several types of sites known as ''uganju'' 拝所 ("places of worship"), along with sacred springs (''kaa''), household altars, and small roadside altars.<ref>Aike Rots, "Strangers in the Sacred Grove: The Changing Meanings of Okinawan Utaki," ''Religions'' 10:298 (2019), 2.</ref> |
| − | + | ''Utaki'' are known as ''on'' in the [[Yaeyama language]]. | |
The most sacred ''utaki'' on the [[Okinawa Island|island of Okinawa]] is an ancient site known as [[Sefa-utaki]]. Other famous sites include [[Sonohyan utaki]] and [[Suimui utaki]] on the grounds of [[Shuri castle]]. | The most sacred ''utaki'' on the [[Okinawa Island|island of Okinawa]] is an ancient site known as [[Sefa-utaki]]. Other famous sites include [[Sonohyan utaki]] and [[Suimui utaki]] on the grounds of [[Shuri castle]]. | ||
Revision as of 19:51, 1 April 2020
- Okinawan/Yaeyama: 御嶽 (utaki / on)
Utaki are sacred spaces in the indigenous animistic Ryukyuan religion, the sites of religious rituals performed by priestesses known as noro or tsukasa, as well as more private, individual worship. Often consisting of groves of trees surrounded by stone walls, utaki were frequently maintained within the inner sections of Okinawan gusuku fortresses. They are one of several types of sites known as uganju 拝所 ("places of worship"), along with sacred springs (kaa), household altars, and small roadside altars.[1]
Utaki are known as on in the Yaeyama language.
The most sacred utaki on the island of Okinawa is an ancient site known as Sefa-utaki. Other famous sites include Sonohyan utaki and Suimui utaki on the grounds of Shuri castle.
Most utaki are dedicated to the worship of deities or spirits of protection for the village, or to the deities coming from nirai kanai, the spiritual source or land of the gods far across the sea. Utaki in the royal capital of Shuri are also dedicated to the protection of the king, or of the kingdom.[2]
Generally, a large stone or tree marks the center of an utaki; small incense burners and platforms for placing offerings are often arranged there. A particular type of sacred tree, called kuba or shuro, is also common within utaki. In many utaki, there is a particularly sacred area called ibi, where men are forbidden from entering; noro priestesses and other women known as kaminchu (lit. "people of the gods") perform rituals at a spot nearby called kami asagi or tun, to call down the spirits.[3]
References
- Thompson, Robin. "The Music of Ryukyu." Ashgate Research Companion to Japanese Music. Surrey: Ashgate Publishing, 2008. pp305-306.
- Gallery labels, Okinawa Prefectural Museum.[2]
