Difference between revisions of "Ishin Suden"
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* ''Birth: [[1569]]'' | * ''Birth: [[1569]]'' | ||
* ''Death: [[1633]]'' | * ''Death: [[1633]]'' | ||
| − | * ''Japanese:'' | + | * ''Japanese'': 以心 崇伝 ''(Ishin Suuden)'' |
| − | * ''Other name:'' 金地院崇伝 | + | * ''Other name: Konchi-in Sûden'' (金地院崇伝) |
* ''Titles: Enshô Honkô Kokushi (1626)'' | * ''Titles: Enshô Honkô Kokushi (1626)'' | ||
| − | |||
| − | Sûden was tasked by Ieyasu with recording the shogunate's diplomatic activities and communications; | + | Sûden was a [[Rinzai]] [[Zen Buddhism|Zen]] monk who acted as an advisor to [[Tokugawa Ieyasu]] on both religious matters and on foreign affairs. As a result, he played a notable role in those spheres in the foundation of the [[Tokugawa clan|Tokugawa]] shogunate. |
| + | |||
| + | The son of an [[Ashikaga clan]] retainer, Sûden was the head of [[Nanzen-ji]] in [[Kyoto]] when he was called upon by Tokugawa Ieyasu in [[1608]] to serve as a foreign policy advisor.<ref>Cesare Polenghi, ''Samurai of Ayutthaya: Yamada Nagamasa, Japanese warrior and merchant in early seventeenth-century Siam''. Bangkok: White Lotus Press (2009), 14.</ref> | ||
| + | |||
| + | Sûden was tasked by Ieyasu with recording the shogunate's diplomatic activities and communications; these records, collected over the period from 1608 to [[1629]], were compiled into a volume titled ''Ikoku nikki'' ("Chronicle of Foreign Countries").<ref>Polenghi, 6.</ref> Sûden also oversaw the administration of the country's [[Buddhist temple]]s and [[Shinto shrine]]s along with [[Itakura Katsushige]], and inaugurated two temples called [[Konchi-in]], one in [[Sunpu]], where he made his home, and another in [[Edo]]. | ||
In [[1612]] he was tasked with composing a letter to the governor of New Spain inviting Spanish trade; during his service to the Tokugawa, he would be involved in drafting a number of communications with the Spanish colonies, Korean court, various Ming Chinese officials, and other foreign powers. Negotiations with the Ming court over the reopening of trade between China and Japan, and over the issue of piracy (''[[wako|wakô]]'') formed a significant part of this work. In [[1617]], and again in [[1624]], he rejected requests from the Korean court that the shogun be referred to by the term "king" (王, ''ô'') in diplomatic documents; this would imply submission to within the Sinocentric world order, to the Chinese Emperor, and would lead to the identification of Japan as a [[tribute|tributary]] state to China. | In [[1612]] he was tasked with composing a letter to the governor of New Spain inviting Spanish trade; during his service to the Tokugawa, he would be involved in drafting a number of communications with the Spanish colonies, Korean court, various Ming Chinese officials, and other foreign powers. Negotiations with the Ming court over the reopening of trade between China and Japan, and over the issue of piracy (''[[wako|wakô]]'') formed a significant part of this work. In [[1617]], and again in [[1624]], he rejected requests from the Korean court that the shogun be referred to by the term "king" (王, ''ô'') in diplomatic documents; this would imply submission to within the Sinocentric world order, to the Chinese Emperor, and would lead to the identification of Japan as a [[tribute|tributary]] state to China. | ||
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Sûden was instrumental in effecting the edict banning Christianity in [[1614]], drafted the ''[[Buke Shohatto]]'' in [[1615]] along with a number of other scholars, and read the document before an assembly of [[daimyo|daimyô]] at [[Fushimi]] that same year. At Ieyasu’s funeral in [[1616]], he acted as an overseer of ceremonies, along with [[Tenkai]] and [[Bonshun]]. | Sûden was instrumental in effecting the edict banning Christianity in [[1614]], drafted the ''[[Buke Shohatto]]'' in [[1615]] along with a number of other scholars, and read the document before an assembly of [[daimyo|daimyô]] at [[Fushimi]] that same year. At Ieyasu’s funeral in [[1616]], he acted as an overseer of ceremonies, along with [[Tenkai]] and [[Bonshun]]. | ||
| − | He was named ''Enshô Honkô Kokushi'' by [[Emperor Go | + | He was named ''Enshô Honkô Kokushi'' by [[Emperor Go-Mizunoo]] in [[1626]]. His primary work, the ''Honkô kokushi nikki'' (Chronicles of Master Honkô), remains a valuable tool for understanding diplomacy of the time. |
==References== | ==References== | ||
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*[[Louis Frederic|Frédéric, Louis]]. "Konchi-in Sūden." ''Japan Encyclopedia''. Cambridge: Harvard University Press, 2002. | *[[Louis Frederic|Frédéric, Louis]]. "Konchi-in Sūden." ''Japan Encyclopedia''. Cambridge: Harvard University Press, 2002. | ||
*[[Ronald Toby|Toby, Ronald]]. ''State and Diplomacy in Early Modern Japan''. Princton: Princeton University Press, 1984. | *[[Ronald Toby|Toby, Ronald]]. ''State and Diplomacy in Early Modern Japan''. Princton: Princeton University Press, 1984. | ||
| + | <references/> | ||
| − | [[Category:Religious Figures]][[Category: | + | [[Category:Religious Figures]] |
| + | [[Category:Edo Period]] | ||
Latest revision as of 12:56, 20 December 2015
- Birth: 1569
- Death: 1633
- Japanese: 以心 崇伝 (Ishin Suuden)
- Other name: Konchi-in Sûden (金地院崇伝)
- Titles: Enshô Honkô Kokushi (1626)
Sûden was a Rinzai Zen monk who acted as an advisor to Tokugawa Ieyasu on both religious matters and on foreign affairs. As a result, he played a notable role in those spheres in the foundation of the Tokugawa shogunate.
The son of an Ashikaga clan retainer, Sûden was the head of Nanzen-ji in Kyoto when he was called upon by Tokugawa Ieyasu in 1608 to serve as a foreign policy advisor.[1]
Sûden was tasked by Ieyasu with recording the shogunate's diplomatic activities and communications; these records, collected over the period from 1608 to 1629, were compiled into a volume titled Ikoku nikki ("Chronicle of Foreign Countries").[2] Sûden also oversaw the administration of the country's Buddhist temples and Shinto shrines along with Itakura Katsushige, and inaugurated two temples called Konchi-in, one in Sunpu, where he made his home, and another in Edo.
In 1612 he was tasked with composing a letter to the governor of New Spain inviting Spanish trade; during his service to the Tokugawa, he would be involved in drafting a number of communications with the Spanish colonies, Korean court, various Ming Chinese officials, and other foreign powers. Negotiations with the Ming court over the reopening of trade between China and Japan, and over the issue of piracy (wakô) formed a significant part of this work. In 1617, and again in 1624, he rejected requests from the Korean court that the shogun be referred to by the term "king" (王, ô) in diplomatic documents; this would imply submission to within the Sinocentric world order, to the Chinese Emperor, and would lead to the identification of Japan as a tributary state to China.
Sûden was instrumental in effecting the edict banning Christianity in 1614, drafted the Buke Shohatto in 1615 along with a number of other scholars, and read the document before an assembly of daimyô at Fushimi that same year. At Ieyasu’s funeral in 1616, he acted as an overseer of ceremonies, along with Tenkai and Bonshun.
He was named Enshô Honkô Kokushi by Emperor Go-Mizunoo in 1626. His primary work, the Honkô kokushi nikki (Chronicles of Master Honkô), remains a valuable tool for understanding diplomacy of the time.
References
- Initial text from Samurai-Archives.com FWSeal & CEWest, 2005
- Frédéric, Louis. "Konchi-in Sūden." Japan Encyclopedia. Cambridge: Harvard University Press, 2002.
- Toby, Ronald. State and Diplomacy in Early Modern Japan. Princton: Princeton University Press, 1984.
