Difference between revisions of "Nikko Toshogu"
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The site was chosen by Tokugawa Ieyasu himself for this purpose, i.e., namely, the location of a mausoleum and shrine to him as a deified protector of the country. As Nikkô is located directly north of the Tokugawa capital of [[Edo]], some have suggested that the site was chosen as part of a discourse connecting Tôshô-daigongen (the deified Ieyasu) with the North Star, as a protective deity.<ref>Maehira Fusaaki, "''Edo bakufu to Ryûkyû shisetsu - Tôshôgû sankei wo chûshin ni''" 江戸幕府と琉球使節～東照宮参詣を中心に, in ''Ryûkyû shisetsu, Edo he iku!'', Okinawa Prefectural Museum (2009), 67.</ref> | The site was chosen by Tokugawa Ieyasu himself for this purpose, i.e., namely, the location of a mausoleum and shrine to him as a deified protector of the country. As Nikkô is located directly north of the Tokugawa capital of [[Edo]], some have suggested that the site was chosen as part of a discourse connecting Tôshô-daigongen (the deified Ieyasu) with the North Star, as a protective deity.<ref>Maehira Fusaaki, "''Edo bakufu to Ryûkyû shisetsu - Tôshôgû sankei wo chûshin ni''" 江戸幕府と琉球使節～東照宮参詣を中心に, in ''Ryûkyû shisetsu, Edo he iku!'', Okinawa Prefectural Museum (2009), 67.</ref> | ||
| − | Construction began in [[1636]] under the third Tokugawa shogun, [[Tokugawa Iemitsu]], and in [[1646]], a mission was sent from the Imperial Court to visit Nikkô. Shoguns paid regular formal visits to the shrine as well, and in the 17th century, [[Korean embassies to Edo|Korean]] and [[Ryukyuan embassies to Edo]] were obliged to journey to the shrine as well (beginning in the 18th century, they visited [[Ueno Toshogu|Ueno Tôshôgû]] instead). A visit to the shrine by [[Tokugawa Ieharu]], if it can be taken as typical, involved a nine-day journey, and the shogun was accompanied by roughly 230,000 porters, 620,000 guards, and 305,000 horses.<ref>Anne Walthall, "Hiding the shoguns: Secrecy and the nature of political authority in Tokugawa Japan," in Bernard Scheid and Mark Teeuwen (eds.) ''The Culture of Secrecy in Japanese Religion'', Routledge (2006), 352n3.</ref> | + | Following his death, Ieyasu was first enshrined at [[Kunozan Toshogu Shrine|Kunôzan Tôshôgû]]. Construction at Nikkô began in [[1636]] under the third Tokugawa shogun, [[Tokugawa Iemitsu]], and in [[1646]], a mission was sent from the Imperial Court to visit Nikkô. Shoguns paid regular formal visits to the shrine as well, and in the 17th century, [[Korean embassies to Edo|Korean]] and [[Ryukyuan embassies to Edo]] were obliged to journey to the shrine as well (beginning in the 18th century, they visited [[Ueno Toshogu|Ueno Tôshôgû]] instead). A visit to the shrine by [[Tokugawa Ieharu]], if it can be taken as typical, involved a nine-day journey, and the shogun was accompanied by roughly 230,000 porters, 620,000 guards, and 305,000 horses.<ref>Anne Walthall, "Hiding the shoguns: Secrecy and the nature of political authority in Tokugawa Japan," in Bernard Scheid and Mark Teeuwen (eds.) ''The Culture of Secrecy in Japanese Religion'', Routledge (2006), 352n3.</ref> |
The shrine has undergone repair and restoration efforts on numerous occasions, including one effort in the 1740s-1750s, in which [[Miyagawa Choshun|Miyagawa Chôshun]] took part. | The shrine has undergone repair and restoration efforts on numerous occasions, including one effort in the 1740s-1750s, in which [[Miyagawa Choshun|Miyagawa Chôshun]] took part. | ||
Revision as of 20:39, 19 April 2016
- Established: 1636
- Japanese: 日光東照宮 (Nikkou Toushouguu)
Nikkô Tôshôgû is a Shinto shrine in Nikkô, dedicated to Tôshô-gongen, the deified Tokugawa Ieyasu. Originally constructed in the early 17th century, the many buildings in the complex are the defining example of the elaborately decorative gongen-zukuri architectural style.
Layout
One of the most famous sights within the Tôshôgû complex is the Yômeimon, a large karamon ("Chinese gate") loaded with intricately detailed carving and decorative elaboration. Named after one of the gates to the Kyoto Imperial Palace, the Yômeimon includes over 500 relief depictions of animals and people, including ones of elephants, giraffes, and other creatures about which knowledge was surely second or third-hand. Paintings of dragons by Kanô Tan'yû are located inside the gateway.
The five-story pagoda at Tôshôgû was originally built in 1650, destroyed by fire, and rebuilt in 1818.
One of the many large torii on the site bears calligraphy from the hand of Emperor Go-Mizunoo reading "Tôshô Dai-gongen."
The stables at the shrine house a special white horse, closely associated with the Emperor; in recent decades, each successive white horse has been a gift to Japan from the government of New Zealand. The stables also bear, within their carved decorations, what may be the original depiction of the "See No Evil, Hear No Evil, Speak No Evil" monkeys (J: mizaru, kikazaru, iwazaru). The famous monkeys are attributed to Hidari Jingorô.[1]
History
The site was chosen by Tokugawa Ieyasu himself for this purpose, i.e., namely, the location of a mausoleum and shrine to him as a deified protector of the country. As Nikkô is located directly north of the Tokugawa capital of Edo, some have suggested that the site was chosen as part of a discourse connecting Tôshô-daigongen (the deified Ieyasu) with the North Star, as a protective deity.[2]
Following his death, Ieyasu was first enshrined at Kunôzan Tôshôgû. Construction at Nikkô began in 1636 under the third Tokugawa shogun, Tokugawa Iemitsu, and in 1646, a mission was sent from the Imperial Court to visit Nikkô. Shoguns paid regular formal visits to the shrine as well, and in the 17th century, Korean and Ryukyuan embassies to Edo were obliged to journey to the shrine as well (beginning in the 18th century, they visited Ueno Tôshôgû instead). A visit to the shrine by Tokugawa Ieharu, if it can be taken as typical, involved a nine-day journey, and the shogun was accompanied by roughly 230,000 porters, 620,000 guards, and 305,000 horses.[3]
The shrine has undergone repair and restoration efforts on numerous occasions, including one effort in the 1740s-1750s, in which Miyagawa Chôshun took part.
The complex was divided in three by the Meiji government in 1871 - Tôshôgu and Futarasan Shrine as Shinto shrines, and Rinnô-ji as a Buddhist temple.[4] This came at a time when a nationalist/Imperial cult of Shinto was being constructed, and the "foreign" religion of Buddhism was losing favor in the government. Matsudaira Katamori became the chief priest of the shrine in 1880.
The "Shrines and Temples of Nikko [sic]" were named a World Heritage Site in 1999.[4]
References
- ↑ Timon Screech, Obtaining Images, University of Hawaii Press (2012), 55.
- ↑ Maehira Fusaaki, "Edo bakufu to Ryûkyû shisetsu - Tôshôgû sankei wo chûshin ni" 江戸幕府と琉球使節～東照宮参詣を中心に, in Ryûkyû shisetsu, Edo he iku!, Okinawa Prefectural Museum (2009), 67.
- ↑ Anne Walthall, "Hiding the shoguns: Secrecy and the nature of political authority in Tokugawa Japan," in Bernard Scheid and Mark Teeuwen (eds.) The Culture of Secrecy in Japanese Religion, Routledge (2006), 352n3.
- ↑ 4.0 4.1 "Shrines and Temples of Nikko." UNESCO World Heritage Sites official webpage. UNESCO, 2012.
