Difference between revisions of "Hairpins"
| Line 1: | Line 1: | ||
*''Japanese/Okinawan'': 簪 ''(kanzashi / jiifaa)'' | *''Japanese/Okinawan'': 簪 ''(kanzashi / jiifaa)'' | ||
| − | Hairpins were commonly worn by both men and women in the [[Ryukyu Kingdom|Ryûkyû Kingdom]], and were a marker of social status; only the royalty and aristocracy were permitted to wear hairpins of gold, silver, or copper, while commoners wore hairpins of non-metallic materials, including wood and | + | Hairpins were commonly worn by both men and women in the [[Ryukyu Kingdom|Ryûkyû Kingdom]], and were a marker of social status; only the royalty and aristocracy were permitted to wear hairpins of gold, silver, or copper, while commoners wore hairpins of non-metallic materials, including wood, coral, and fish bone, and more rarely, buffalo horn or tortoise shell. |
| − | + | The practice of wearing one's hair up with large hairpins seems to date back many centuries in the [[Ryukyu Islands|Ryûkyû Islands]], perhaps truly to ancient times. A system of rank as indicated by hairpins was also introduced by King [[Sho Shin|Shô Shin]] in [[1509]], around the same time as the ''[[hachimaki]]'' (colored court cap) ranking system, but did not fully settle into the gold, silver, brass system more standard in later periods until the 17th century.<ref>Gallery labels, Okinawa Prefectural Museum.; ''Okinawa bijutsu zenshû'' 5, 316.</ref> | |
Women of the royalty and aristocracy wore particularly elaborate hairpins at times, with ornaments in the form of dragons or flowers. Boys of royal or aristocratic birth who had not yet [[genpuku|come of age]] wore their hair similarly; those who traveled to [[Kagoshima]] or [[Ryukyuan missions to Edo|Edo]] as performers (known as ''gakudôji'') were particularly renowned in Japanese sources for their beauty. The largest and most elaborate golden hairpins were worn by the king, queen, ''[[kikoe-ogimi|kikoe-ôgimi]]'', and other top-ranking members of the royal family. | Women of the royalty and aristocracy wore particularly elaborate hairpins at times, with ornaments in the form of dragons or flowers. Boys of royal or aristocratic birth who had not yet [[genpuku|come of age]] wore their hair similarly; those who traveled to [[Kagoshima]] or [[Ryukyuan missions to Edo|Edo]] as performers (known as ''gakudôji'') were particularly renowned in Japanese sources for their beauty. The largest and most elaborate golden hairpins were worn by the king, queen, ''[[kikoe-ogimi|kikoe-ôgimi]]'', and other top-ranking members of the royal family. | ||
| − | However, the majority of hairpins worn even among the royalty and aristocracy were not elaborate at all, but were quite simple | + | However, the majority of hairpins worn even among the royalty and aristocracy were not elaborate at all, but were quite simple. Women's hairpins (''jiifaa'') often consisted merely of a long spike with a spoon-like curve at one end, while men's often had simple flower forms at the ends, with different flowers representing different ranks. Pins could be thrust through one's hairbun (chignon) from the front, in which case they were called ''kami-sashi'', or from the back (''ushi-zashi''). Women occasionally used an additional hairpin thrust into the side, in which case it was called ''suba-sashi''. Even such simple hairpins were considered the products of fine craftsmanship, and members of the Matayoshi (O: Mateeshi) family served as designated hairpin-makers for the court for generations. The family traces its tradition to a man known as Matayoshi Tôiki (O: Mateeshi Tôichi, lit. "Matayoshi going to China"), who is said to have learned metalworking (O: ''kan-zeeku'') in China; his successor to the family trade was then brought into the service of the court.<ref>''Okinawa bijutsu zenshû'' 5, 315-316.</ref> |
==References== | ==References== | ||
Revision as of 09:57, 27 January 2017
- Japanese/Okinawan: 簪 (kanzashi / jiifaa)
Hairpins were commonly worn by both men and women in the Ryûkyû Kingdom, and were a marker of social status; only the royalty and aristocracy were permitted to wear hairpins of gold, silver, or copper, while commoners wore hairpins of non-metallic materials, including wood, coral, and fish bone, and more rarely, buffalo horn or tortoise shell.
The practice of wearing one's hair up with large hairpins seems to date back many centuries in the Ryûkyû Islands, perhaps truly to ancient times. A system of rank as indicated by hairpins was also introduced by King Shô Shin in 1509, around the same time as the hachimaki (colored court cap) ranking system, but did not fully settle into the gold, silver, brass system more standard in later periods until the 17th century.[1]
Women of the royalty and aristocracy wore particularly elaborate hairpins at times, with ornaments in the form of dragons or flowers. Boys of royal or aristocratic birth who had not yet come of age wore their hair similarly; those who traveled to Kagoshima or Edo as performers (known as gakudôji) were particularly renowned in Japanese sources for their beauty. The largest and most elaborate golden hairpins were worn by the king, queen, kikoe-ôgimi, and other top-ranking members of the royal family.
However, the majority of hairpins worn even among the royalty and aristocracy were not elaborate at all, but were quite simple. Women's hairpins (jiifaa) often consisted merely of a long spike with a spoon-like curve at one end, while men's often had simple flower forms at the ends, with different flowers representing different ranks. Pins could be thrust through one's hairbun (chignon) from the front, in which case they were called kami-sashi, or from the back (ushi-zashi). Women occasionally used an additional hairpin thrust into the side, in which case it was called suba-sashi. Even such simple hairpins were considered the products of fine craftsmanship, and members of the Matayoshi (O: Mateeshi) family served as designated hairpin-makers for the court for generations. The family traces its tradition to a man known as Matayoshi Tôiki (O: Mateeshi Tôichi, lit. "Matayoshi going to China"), who is said to have learned metalworking (O: kan-zeeku) in China; his successor to the family trade was then brought into the service of the court.[2]
