Confucianism

• Other Names: 儒道 (judou),　儒学 (jugaku)
• Japanese: 儒教 (jukyou)

Confucianism is a range of philosophies which trace their origin to the teachings of Confucius, who lived in China in the 6th-5th centuries BCE. Though originally based in the Analects of Confucius (C: Lún Yǔ, J: Rongo), which purport to be a record of the teachings of Confucius himself, "Confucianism" evolved over the centuries, absorbing elements from other philosophies, and developing into a number of strains of Neo-Confucianism, the most prominent of which developed in the Song Dynasty, articulated by scholars including Zhu Xi, in the Ming Dynasty under Wang Yangming and others, and in Tokugawa Period Japan, represented by scholars such as Arai Hakuseki and Hayashi Razan.

Adopted by the Imperial Court of the Han Dynasty as the chief political philosophy of the state, Confucianism remained the foundation of Chinese, Korean, Japanese, Vietnamese, and Ryukyuan political philosophy, or at least profoundly influential, in one form or another, throughout the Current Era (i.e. the last two thousand years). In China, Korea, and Ryûkyû in particular, a Confucian scholar-bureaucracy formed the core of political administration, with elites studying the Confucian Classics in order to be selected for official posts in government service. The political beliefs of various strains of Confucianism were profoundly influential in Japan as well.

The Confucian Gentleman

Confucius' teachings include both considerations of politics and statecraft, and of ideals for personal behavior, etiquette, refinement and cultivation. Scholar-bureaucrats and literati throughout East Asia cultivated an identity informed by the latter, and by Confucius' concept of the ideal "gentleman" (士, C: shì, J: shi, or 君子, C: jūnzi, J: kunshi).

However, the character of the figures commonly described in English as "Confucian scholars" in fact developed out of a combination of philosophies and other cultural elements and influences, including Taoism and Buddhism. The disconnect between this tradition and the core, original, Confucian philosophy is evident in the fact that the standard Japanese terms for "Confucianism" do not incorporate the name Confucius (孔子) itself, but rather employ the term ju (C: rú). The most common Japanese term for "Confucianism" is thus not Kôshigaku (孔子学), "the teachings of Confucius," but rather jugaku (儒学, "the study of rú"), jukyô (儒教, "the teachings of rú"), or judô (儒道, "the way of rú). Ju, or rú in Chinese, literally meaning "gentle," was used as early as Confucius' own time to refer to his followers, and has come to refer to the broad set of concepts associated with this tradition of the refined "Confucian" gentleman, and the various teachings such a gentleman-scholar is said to follow and espouse.

References

• "Confucius and the Analects," Sources of Chinese Tradition, 41.