Difference between revisions of "Joseon Dynasty"

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''[[Wako|Wakô]]'' pirate raids on the Korean and Chinese coasts were perhaps the most major concern in Japan's relations with both Joseon Korea and [[Ming Dynasty]] China in the 15th-16th centuries. The ''wakô'' (lit. "Japanese pirates") were in fact people from all over the region, mainly Chinese, under the direct control of no central or prominent Japanese authority. Despite demands from Joseon and Ming to the [[Ashikaga shogunate]] to put an end to the piracy, it was not within the shogun's power to command the pirates. In the 15th century, Joseon made several attempts to curb or cut off this pirate activity, eventually entering into an arrangement in [[1443]] with the [[So clan|Sô samurai clan]] of [[Tsushima]], who were granted a variety of privileges in exchange for taking a leading role in ensuring that all Japanese trading ships traveling to Korea were properly licensed and authorized, and in taking care of those which were not (i.e. the pirates).<ref>Hellyer, 31.</ref> In the [[Edo period]], the Sô came to be the only Japanese traveling or communicating between Korea and Japan, wielding considerable power as the only intermediaries between the Joseon court and the [[Tokugawa shogunate]], overseeing and managing all trade and diplomatic interactions between the two lands.
 
''[[Wako|Wakô]]'' pirate raids on the Korean and Chinese coasts were perhaps the most major concern in Japan's relations with both Joseon Korea and [[Ming Dynasty]] China in the 15th-16th centuries. The ''wakô'' (lit. "Japanese pirates") were in fact people from all over the region, mainly Chinese, under the direct control of no central or prominent Japanese authority. Despite demands from Joseon and Ming to the [[Ashikaga shogunate]] to put an end to the piracy, it was not within the shogun's power to command the pirates. In the 15th century, Joseon made several attempts to curb or cut off this pirate activity, eventually entering into an arrangement in [[1443]] with the [[So clan|Sô samurai clan]] of [[Tsushima]], who were granted a variety of privileges in exchange for taking a leading role in ensuring that all Japanese trading ships traveling to Korea were properly licensed and authorized, and in taking care of those which were not (i.e. the pirates).<ref>Hellyer, 31.</ref> In the [[Edo period]], the Sô came to be the only Japanese traveling or communicating between Korea and Japan, wielding considerable power as the only intermediaries between the Joseon court and the [[Tokugawa shogunate]], overseeing and managing all trade and diplomatic interactions between the two lands.
 +
 +
As the [[Manchus]] gained strength in Northeast Asia in the early decades of the 17th century, factions emerged within the Joseon Court for and against submission to the Qing. [[Prince Gwanghae]], who reigned as king from [[1608]], sought to accommodate the Manchus, and was supported by the Puk'in faction; however, the rival Sŏin faction saw this as submission to barbarians, as a violation of the recognition of Ming China as the source of great civilization, and as a betrayal to the Ming, who had so aided Korea in defeating Hideyoshi's forces. In [[1623]], the Sŏin faction staged a coup, and placed [[King Injo]] on the throne, marking the beginning of an even deeper adherence to Confucian orthodoxy, and Ming loyalty. This came to be known as the Injo Revolt. Manchu attacks on Korea in [[1636]] only strengthened anti-Manchu attitudes within the Korean court, and though the court did eventually capitulate to paying tribute to the Qing, they maintained their loyalty to the Ming as one of the central ideals of their state.<ref>Seo-Hyun Park, "Small States and the Search for Sovereignty in Sinocentric Asia: Japan and Korea in the Late Nineteenth Century," in Anthony Reid & Zheng Yangwen (eds.), Negotiating Asymmetry: China's Place in Asia (NUS Press, 2009), 36-37.</ref>
  
 
While Joseon maintained a policy of [[kaikin|maritime restrictions]] more or less just as strict as that of the Tokugawa shogunate, it was less strict in banning [[Christianity]], and a number of Christian missionaries managed to sneak into Korea from China over the course of the period.<ref>Mitani Hiroshi, David Noble (trans.), ''Escape from Impasse'', International House of Japan (2006), 2.</ref>
 
While Joseon maintained a policy of [[kaikin|maritime restrictions]] more or less just as strict as that of the Tokugawa shogunate, it was less strict in banning [[Christianity]], and a number of Christian missionaries managed to sneak into Korea from China over the course of the period.<ref>Mitani Hiroshi, David Noble (trans.), ''Escape from Impasse'', International House of Japan (2006), 2.</ref>

Revision as of 22:47, 15 July 2015

Royal throne of the Joseon Dynasty, c. 1800-1900, in front of Sun, Moon, and Five Peaks Screen, also c. 1800-1900, at Asian Art Museum, San Francisco
  • Dates: 1392-1897
  • Capital: 漢城 (Hanseong, Hansŏng)
  • Korean/Japanese: 朝鮮 (Joseon, Chosŏn / Chousen)

The Joseon Dynasty ruled a united Korea from 1392 until 1897, from its capital at Hanseong, the city today known as Seoul.[1]

History

The dynasty was founded by Yi Sŏnggye, who then took the name King Taejo, ruling from 1392 until 1398.[2] The fall of the preceding Koryŏ Dynasty came in part due to Koryŏ campaigns against Ming Dynasty China over control of the Ssangsŏng region, and Yi Sŏnggye's preference for negotiation over combat as a means to resolve the matter. Immediately after establishing the new dynasty, Yi re-affirmed Korea's tributary loyalties to the Ming, and in exchange the Ming formally recognized Yi (and Joseon) as legitimate rulers of all the territory Koryo had previously held.[3]

At the beginning of the Joseon Dynasty, the population of Korea was likely around 3.5 million, up from 3 million a century earlier.[4]

The early Joseon Dynasty (c. 1400-1450) saw the introduction of porcelain technology into Korea.[5]

King Taejo was raised in a Yuan Dynasty commandery, the son of a Yuan official of Korean extraction; as such, he grew up with close Jurchen, Mongol, and Han Chinese associates, as well as those of Korean ethnicity. Following the fall of the Yuan, that commandery became a portion of Korean territory once again, and after taking the throne, Taejo began receiving tribute from the Jurchens immediately. Around a century later, Joseon had incorporated a number of Jurchen areas (and thus, many Jurchen people) into its territory, and had begun re-settling Koreans into the northern border regions. Six garrisons on the Tumen River (today the eastern part of North Korea's border with China and Russia) guarded these settlements.[6]

Wakô pirate raids on the Korean and Chinese coasts were perhaps the most major concern in Japan's relations with both Joseon Korea and Ming Dynasty China in the 15th-16th centuries. The wakô (lit. "Japanese pirates") were in fact people from all over the region, mainly Chinese, under the direct control of no central or prominent Japanese authority. Despite demands from Joseon and Ming to the Ashikaga shogunate to put an end to the piracy, it was not within the shogun's power to command the pirates. In the 15th century, Joseon made several attempts to curb or cut off this pirate activity, eventually entering into an arrangement in 1443 with the Sô samurai clan of Tsushima, who were granted a variety of privileges in exchange for taking a leading role in ensuring that all Japanese trading ships traveling to Korea were properly licensed and authorized, and in taking care of those which were not (i.e. the pirates).[7] In the Edo period, the Sô came to be the only Japanese traveling or communicating between Korea and Japan, wielding considerable power as the only intermediaries between the Joseon court and the Tokugawa shogunate, overseeing and managing all trade and diplomatic interactions between the two lands.

As the Manchus gained strength in Northeast Asia in the early decades of the 17th century, factions emerged within the Joseon Court for and against submission to the Qing. Prince Gwanghae, who reigned as king from 1608, sought to accommodate the Manchus, and was supported by the Puk'in faction; however, the rival Sŏin faction saw this as submission to barbarians, as a violation of the recognition of Ming China as the source of great civilization, and as a betrayal to the Ming, who had so aided Korea in defeating Hideyoshi's forces. In 1623, the Sŏin faction staged a coup, and placed King Injo on the throne, marking the beginning of an even deeper adherence to Confucian orthodoxy, and Ming loyalty. This came to be known as the Injo Revolt. Manchu attacks on Korea in 1636 only strengthened anti-Manchu attitudes within the Korean court, and though the court did eventually capitulate to paying tribute to the Qing, they maintained their loyalty to the Ming as one of the central ideals of their state.[8]

While Joseon maintained a policy of maritime restrictions more or less just as strict as that of the Tokugawa shogunate, it was less strict in banning Christianity, and a number of Christian missionaries managed to sneak into Korea from China over the course of the period.[9]

In the 1860s, seeking to protect and continue its traditional tributary relationship with Qing Dynasty China, Korea resisted entering into diplomatic relations in the Western mode with either Western powers, or with the Qing's own Western-style foreign affairs office, the Zongli Yamen.[10] When informed in 1869 of the fall of the Tokugawa shogunate and the establishment of a new Imperial Japanese government, the Korean Court chastised the Sô family for its breach of the traditional vassal/tributary relationship, and Japanese-Korean relations soured for several years; after Tsushima and the Sô clan were removed from their traditionally special permission, and the Meiji government more fully took over control of foreign relations, factions within the government debated in 1873-1874 whether to invade Korea as punishment for its hostile position; in the end, there was no invasion, and several prominent figures in support of the invasion resigned from government. In 1875, a Japanese ship requesting aid, food, and water at a Korean port was fired upon in response, and so Inoue Kaoru and Kuroda Kiyotaka traveled to Korea on an official mission to address the issue. Mori Arinori was simultaneously dispatched to China, to seek China's assistance in securing friendly relations with Korea.[11]

Japanese-Korean relations in the Western/modern mode were finally established in 1876. The Treaty of Ganghwa signed that year has been regarded as one of the Unequal Treaties, granting Japan many of the same privileges in Korea that Western powers now enjoyed in Japan.[12]

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Kings of Joseon

References

  • In Grand Style, San Francisco: Asian Art Museum (2013), xxii-xxiii.
  1. ↑ Nam-Lin Hur, "A Korean Envoy Encounters Tokugawa Japan: Shin Yuhan and the Korean Embassy of 1719," Bunmei 21 no. 4 (Aichi University, 2000), 61-73.
  2. ↑ Robert Hellyer, Defining Engagement, Harvard University Press (2009), 30.
  3. ↑ Kang, David C. “Hierarchy and Legitimacy in International Systems: The Tribute System in Early Modern East Asia.” Security Studies 19, no. 4 (2010): 612.
  4. ↑ Robert Tignor, Benjamin Elman, et al, Worlds Together, Worlds Apart, vol B, Fourth Edition, W.W. Norton & Co (2014), 410.
  5. ↑ Gallery labels, Arts of Korea, LACMA.
  6. ↑ Adam Bohnet, “Ruling Ideology and Marginal Subjects: Ming Loyalism and Foreign Lineages in Late Chosŏn Korea.” Journal of Early Modern History 15:6 (January 2011): 484-485.
  7. ↑ Hellyer, 31.
  8. ↑ Seo-Hyun Park, "Small States and the Search for Sovereignty in Sinocentric Asia: Japan and Korea in the Late Nineteenth Century," in Anthony Reid & Zheng Yangwen (eds.), Negotiating Asymmetry: China's Place in Asia (NUS Press, 2009), 36-37.
  9. ↑ Mitani Hiroshi, David Noble (trans.), Escape from Impasse, International House of Japan (2006), 2.
  10. ↑ Hellyer, 236.
  11. ↑ Marius Jansen, China in the Tokugawa World, Harvard University Press (1992), 115.
  12. ↑ Hellyer, 240-245.
Preceded by:
Goryeo (Koryŏ) 		Joseon Dynasty
1392-1897 		Succeeded by:
Korean Empire
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