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[[Matsuda Michiyuki]], official in charge of the ''shobun'', arrived in Ryûkyû in [[1877]], conveying various orders and commands that would overthrow the kingdom. A number of aristocrat-officials opposed these measures, forming a faction known as the [[Ganko-to|Ganko-tô]] ("Stubborn Party"), while others advocated a myriad of positions; the court was plunged into considerable debate and disagreement. Other officials, meanwhile, fled to China and petitioned the Qing Court to take action against Japan's takeover of the kingdom. All the while, Shô Tai supposedly fell seriously ill, and was confined to his sickbed; according to some historians, this illness was a ruse, or a false excuse, employed in order to delay or avoid the King having to go to Tokyo and formally submit to the Japanese emperor.

[[Matsuda Michiyuki]], official in charge of the ''shobun'', arrived in Ryûkyû in [[1877]], conveying various orders and commands that would overthrow the kingdom. A number of aristocrat-officials opposed these measures, forming a faction known as the [[Ganko-to|Ganko-tô]] ("Stubborn Party"), while others advocated a myriad of positions; the court was plunged into considerable debate and disagreement. Other officials, meanwhile, fled to China and petitioned the Qing Court to take action against Japan's takeover of the kingdom. All the while, Shô Tai supposedly fell seriously ill, and was confined to his sickbed; according to some historians, this illness was a ruse, or a false excuse, employed in order to delay or avoid the King having to go to Tokyo and formally submit to the Japanese emperor.

Shô Tai issued various orders, to go along with certain of the Japanese terms, but these were ignored by the members of the Ganko-tô, who sealed the gates to the palace and followed their own agenda; Kishaba Chôken is recorded as expressing that these officials were no longer acting in the interest of the kingdom, but were acting to protect their own personal power and wealth. Even so, their efforts proved fruitless, as Japan abolished the kingdom in [[1879]], establishing [[Okinawa prefecture]] in its place. Shô Tai handed over the palace, and departed for Tokyo along with his family, where he was granted a mansion, and named a Marquis (''kôshaku'') in the new ''[[kazoku]]'' system of peerage. Some years later, he would return to Okinawa for a few hundred days, as part of an effort to win over those members of the aristocracy who still opposed the Japanese takeover of the islands; but, other than this, he would never again return to Okinawa until his death in [[1901]] at age 59.

Shô Tai issued various orders, to go along with certain of the Japanese terms, but these were ignored by the members of the Ganko-tô, who sealed the gates to the palace and followed their own agenda; Kishaba Chôken is recorded as expressing that these officials were no longer acting in the interest of the kingdom, but were acting to protect their own personal power and wealth. Even so, their efforts proved fruitless, as Japan abolished the kingdom in [[1879]], establishing [[Okinawa prefecture]] in its place. Shô Tai handed over the palace, and departed for Tokyo along with his family, where he was granted a mansion,<ref>The mansion was located at Kôjimachi Fujimi-chô 2-8, today the site of the Kudan Middle School. Hokama Masaaki 外間政明, "Shôke no takaramono ni tsuite" 「尚家の宝物について」, ''RYUKYU'' exhibition catalog, Tokyo National Museum (2022), 438.</ref> and named a Marquis (''kôshaku'') in the new ''[[kazoku]]'' system of peerage. Some years later, he would return to Okinawa for a few hundred days, as part of an effort to win over those members of the aristocracy who still opposed the Japanese takeover of the islands; but, other than this, he would never again return to Okinawa until his death in [[1901]] at age 59.

He was entombed alongside his predecessors in the royal mausoleum at [[Tamaudun]]. His funeral would be one of the last Ryukyuan royal ceremonies to be performed in the traditional Ryukyuan manner; his eldest son's funeral in 1920 would be the last. The spirit of Shô Tai is enshrined at a number of major shrines in Ryûkyû, including [[Naminoue Shrine]] and (formerly) [[Sogen-ji|Sôgen-ji]].

He was entombed alongside his predecessors in the royal mausoleum at [[Tamaudun]]. His funeral would be one of the last Ryukyuan royal ceremonies to be performed in the traditional Ryukyuan manner; his eldest son's funeral in 1920 would be the last. The spirit of Shô Tai is enshrined at a number of major shrines in Ryûkyû, including [[Naminoue Shrine]] and (formerly) [[Sogen-ji|Sôgen-ji]].