Changes

The ''shicha-nu-unâ'' contains the "Shuri forest ''[[utaki]]''", or [[Suimui utaki]], a sacred grove surrounded by its own low stone walls, which features in myths about the origins of the kingdom, and appears numerous times in the ''[[Omoro Soshi|Omoro Sôshi]]'', a collection of Okinawan myths in the form of songs or poems. Another important sacred site related to the origins of the castle and the kingdom, the ''kyô-no-uchi'' (京之内), is located along the southern wall of the ''shicha-nu-unâ'' and contains a number of ''utaki'' within it, including one known as Madanmui utaki 真玉森御嶽.<ref>Also known as Madanmui gusuku and Kunda gusuku. Amidst the shift from the First to the Second Shô Dynasty following the death of King [[Sho Toku|Shô Toku]] in [[1469]], Toku's queen and heir, along with the heir's wet nurse, were slaughtered at Madanmui by forces loyal to the new king [[Sho En|Shô En]], and buried there. Smits, ''Maritime Ryukyu'', 122-124.</ref> The high priestess (''[[kikoe-ogimi|kikoe-ôgimi]]'') regularly performed rituals at sites within the Kyô-no-uchi to pray for the prosperity of the kingdom, safety for important sea voyages, good harvests and the like on behalf of the king and kingdom.<ref>"Shisetsu annai: Kyô no uchi." Shuri Castle Park Official Website.</ref> ''Noro'' (priestesses) traditionally made their way around these various sacred sites within the castle compound on four occasions each year. The ''kyô no uchi'' was traditionally forbidden to men as its sacred power was considered too strong for them; once the area was restored in the 2010s, however, it was opened to all visitors.<ref>"Hôdô shashin shû Shurijô" 報道写真集・首里城, Okinawa Times (2019), 37.</ref>

The ''shicha-nu-unâ'' contains the "Shuri forest ''[[utaki]]''", or [[Suimui utaki]], a sacred grove surrounded by its own low stone walls, which features in myths about the origins of the kingdom, and appears numerous times in the ''[[Omoro Soshi|Omoro Sôshi]]'', a collection of Okinawan myths in the form of songs or poems. Another important sacred site related to the origins of the castle and the kingdom, the ''kyô-no-uchi'' (京之内), is located along the southern wall of the ''shicha-nu-unâ'' and contains a number of ''utaki'' within it, including one known as Madanmui utaki 真玉森御嶽.<ref>Also known as Madanmui gusuku and Kunda gusuku. Amidst the shift from the First to the Second Shô Dynasty following the death of King [[Sho Toku|Shô Toku]] in [[1469]], Toku's queen and heir, along with the heir's wet nurse, were slaughtered at Madanmui by forces loyal to the new king [[Sho En|Shô En]], and buried there. Smits, ''Maritime Ryukyu'', 122-124.</ref> The high priestess (''[[kikoe-ogimi|kikoe-ôgimi]]'') regularly performed rituals at sites within the Kyô-no-uchi to pray for the prosperity of the kingdom, safety for important sea voyages, good harvests and the like on behalf of the king and kingdom.<ref>"Shisetsu annai: Kyô no uchi." Shuri Castle Park Official Website.</ref> ''Noro'' (priestesses) traditionally made their way around these various sacred sites within the castle compound on four occasions each year. The ''kyô no uchi'' was traditionally forbidden to men as its sacred power was considered too strong for them; once the area was restored in the 2010s, however, it was opened to all visitors.<ref>"Hôdô shashin shû Shurijô" 報道写真集・首里城, Okinawa Times (2019), 37.</ref>

The ''keizuza'' (系図座) and ''yômotsuza'' (用物座) were also located in the ''shicha-nu-una''. These two offices handled, respectively, aristocrats' official geneologies, and supplies for the castle<ref>"Shisetsu annai: Keizusa / Yômotsuza." Shuri Castle Park Official Website.</ref>.

The ''[[keizuza]]'' (系図座) and ''yômotsuza'' (用物座) were also located in the ''shicha-nu-una''. These two offices handled, respectively, aristocrats' official geneologies, and supplies for the castle<ref>"Shisetsu annai: Keizusa / Yômotsuza." Shuri Castle Park Official Website.</ref>.

The largest gate in the complex, the Hôshinmon (O: ''Kimihokori ujô''), leads into the central bailey, or ''unâ'' (J: ''honmaru''). Completed some time before 1562, the gate was overhauled in 1754 to better follow Chinese models. The structure was used as storage for documents and materials related to musical entertainments, tobacco, tea and the like, and for rituals and ceremonies; today, it serves as the central administrative office of the heritage site & public park. Of the three gateways in the Hôshinmon structure, use of the central one was restricted to the king, Chinese imperial envoys, and others of similar rank<ref>"Shisetsu annai: Hôshinmon." Shuri Castle Park Official Website.</ref>.

The largest gate in the complex, the Hôshinmon (O: ''Kimihokori ujô''), leads into the central bailey, or ''unâ'' (J: ''honmaru''). Completed some time before 1562, the gate was overhauled in 1754 to better follow Chinese models. The structure was used as storage for documents and materials related to musical entertainments, tobacco, tea and the like, and for rituals and ceremonies; today, it serves as the central administrative office of the heritage site & public park. Of the three gateways in the Hôshinmon structure, use of the central one was restricted to the king, Chinese imperial envoys, and others of similar rank<ref>"Shisetsu annai: Hôshinmon." Shuri Castle Park Official Website.</ref>.