Changes

From SamuraiWiki
Jump to navigationJump to search
695 bytes added ,  13:03, 22 November 2014
no edit summary
Line 1: Line 1:  
*''Japanese'': 久米三十六姓 ''(Kume sanjuuroku sei)''
 
*''Japanese'': 久米三十六姓 ''(Kume sanjuuroku sei)''
   −
The Ryukyuan community of [[Kumemura]], and the scholar-bureaucrat aristocracy that was historically based there, trace their origins to a supposed group of 36 families of the southern Chinese Min (閩) ethnic group who traveled to [[Okinawa Island|Okinawa]] from [[Fujian province]] and settled there in [[1392]], establishing the community of Kumemura. Some scholars, however, identify the 35 Min families as a myth, arguing that instead the influx of Chinese immigrants into Ryûkyû in the 14th century was a more complex and gradual process, involving some greater number of immigrants coming to the islands across a wider span of time.<ref>[[Gregory Smits]], presentation at "[http://www.hawaii.edu/asiaref/japan/event2013/Index.htm#symposium Interpreting Parades and Processions of Edo Japan]" symposium, University of Hawaii at Manoa, 11 Feb 2013.</ref>
+
The Ryukyuan community of [[Kumemura]], and the scholar-bureaucrat aristocracy that was historically based there, trace their origins to a supposed group of 36 families of the southern Chinese Min (閩) ethnic group who traveled to [[Okinawa Island|Okinawa]] from [[Fujian province]] and settled there in [[1392]], establishing the community of Kumemura. Some scholars, however, identify the 36 Min families as a myth, arguing that instead the influx of Chinese immigrants into Ryûkyû in the 14th century was a more complex and gradual process, involving some greater number of immigrants coming to the islands across a wider span of time.<ref>[[Gregory Smits]], presentation at "[http://www.hawaii.edu/asiaref/japan/event2013/Index.htm#symposium Interpreting Parades and Processions of Edo Japan]" symposium, University of Hawaii at Manoa, 11 Feb 2013.</ref>
   −
The 36 families are said to have been commoners, and mostly shipbuilders and navigators, but an aristocracy grounded in the [[Confucianism|Confucian]] classics and based on the model of the Chinese system of scholar-bureaucrats grew out of their community. They are believed to have also introduced to Okinawa the ''sanxian'', a musical instrument out of which the Okinawan [[sanshin]] would later develop.<ref>Thompson, Robin. "The Sanshin and its Place in Okinawan Music." ''Okinawa bijutsu zenshû'' 沖縄美術全集. vol. 5. pp. ii-iii.</ref>
+
The Chinese immigrants who eventually founded Kumemura came from [[Fuzhou]], [[Quanzhou]], and [[Zhuangzhou]], among other places, and were likely chiefly commoners, mostly shipbuilders and navigators. But an aristocracy grounded in the [[Confucianism|Confucian]] classics and based on the model of the Chinese system of scholar-bureaucrats grew out of their community. They are believed to have also introduced to Okinawa the ''sanxian'', a musical instrument out of which the Okinawan [[sanshin]] would later develop.<ref>Thompson, Robin. "The Sanshin and its Place in Okinawan Music." ''Okinawa bijutsu zenshû'' 沖縄美術全集. vol. 5. pp. ii-iii.</ref>
   −
Though the 36 families intermarried and culturally assimilated to a considerable degree, their Min blood surely becoming considerably diluted down through the generations, the members of the Kumemura aristocracy continued throughout the early modern period ([[1609]]-[[1879]]) to be considered at least partially Chinese - that is, at least partially ethnically/racially/culturally different from other Ryukyuans.
+
Though these Chinese immigrants intermarried and culturally assimilated to a considerable degree, their Min blood surely becoming considerably diluted down through the generations, the members of the Kumemura aristocracy continued throughout the early modern period ([[1609]]-[[1879]]) to be considered at least partially Chinese - that is, at least partially ethnically/racially/culturally different from other Ryukyuans.
 +
 
 +
A group claiming descent from these Min immigrants formed the Kume Sôseikei in 1914, and continue to oversee the two [[Shiseibyo|Confucian temples]] in Kume today, as well as running a variety of community events and projects, including publishing a journal of scholarly articles on Kume history.<ref>"[http://english.ryukyushimpo.jp/2013/06/25/10659/ Mortuary tablet of Confucius returns to Kume after 69 years]," Ryukyu Shimpo, 16 June 2013.</ref>
    
==References==
 
==References==
 
*Uezato Takashi. "The Formation of the Port City of Naha in Ryukyu and the World of Maritime Asia: From the Perspective of a Japanese Network." ''[[Acta Asiatica]]'' 95 (2008). pp57-77.  
 
*Uezato Takashi. "The Formation of the Port City of Naha in Ryukyu and the World of Maritime Asia: From the Perspective of a Japanese Network." ''[[Acta Asiatica]]'' 95 (2008). pp57-77.  
 +
*Gallery labels, "Kuninda - Ryûkyû to Chûgoku no kakehashi," special exhibit, Okinawa Prefectural Museum, Sept 2014.
 
<references/>
 
<references/>
  
contributor
26,975

edits

Navigation menu