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The temple is believed to have been originally founded in the late 7th century, as a temple associated with, and protecting, the barrier checkpoint at Kiyomi-ga-seki<ref>The "Seiken" of the temple's name (清見) is an alternate reading of the characters for "Kiyo-mi" in Kiyomi-ga-seki.</ref> The temple was re-established as a Rinzai Zen temple in [[1261]], by Zen master [[Muden Shozen|Muden Shôzen]]<!--無伝聖禅-->. The temple was restored once again by [[Shogun]] [[Ashikaga Takauji]] in the 14th century.
 
The temple is believed to have been originally founded in the late 7th century, as a temple associated with, and protecting, the barrier checkpoint at Kiyomi-ga-seki<ref>The "Seiken" of the temple's name (清見) is an alternate reading of the characters for "Kiyo-mi" in Kiyomi-ga-seki.</ref> The temple was re-established as a Rinzai Zen temple in [[1261]], by Zen master [[Muden Shozen|Muden Shôzen]]<!--無伝聖禅-->. The temple was restored once again by [[Shogun]] [[Ashikaga Takauji]] in the 14th century.
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The temple has been host to many well-known people. According to temple tradition, [[Tokugawa Ieyasu]] when he was a child accompanied his tutor Abbot Taigen Sessai 太原雪斎 on his visits to Seiken-ji.<ref>Statler p. 30; http://ja.wikipedia.org/wiki/清見寺.</ref> Other visitors can be documented. [[Toyotomi Hideyoshi]] stayed there while his headquarters were being finished for the [[siege of Odawara]]. He was impressed by the sound of the temple bell, and requisitioned it for use during the campaign. At the end of the Edo period, in [[1862]] the shogun [[Tokugawa Iemochi]] stayed there on his way to Kyoto, and [[1869 |seven years later]] [[Emperor Meiji]] stayed there on his way to the new capital of Tokyo.
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The temple has been host to many prominent historical figures. According to temple tradition, when he was a child, [[Tokugawa Ieyasu]] accompanied his tutor Abbot Taigen Sessai 太原雪斎 on his visits to Seiken-ji.<ref>Statler p. 30; http://ja.wikipedia.org/wiki/清見寺.</ref> [[Toyotomi Hideyoshi]] stayed there while his headquarters were being completed for the [[1590]] [[siege of Odawara]]; he is said to have been impressed by the sound of the temple bell, and requisitioned it for use during the campaign. Seiken-ji also saw the visits of shogun [[Tokugawa Iemochi]], who stayed there briefly in [[1862]] while on his way to Kyoto, and of [[Emperor Meiji]], who stayed there [[1869|seven years later]] while on his way to the new capital of Tokyo.
 
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There was a close connection between Seiken-ji and the [[Ryukyuan embassies to Edo]]. On his [[1609]] invasion of the [[Ryukyu Kingdom]],  [[Shimazu Iehisa]] of [[Satsuma province]] took hostage several members of the royal family, and the [[1610|next year]] he took them to [[Sunpu]] for an audience with Ieyasu, and then to [[Edo]] for an audience with the shogun [[Tokugawa Hidetada|Hidetada]]. However, shortly after leaving Sunpu, [[Prince Sho Ko|Crown Prince Shô Kô]], younger brother to King [[Sho Nei|Shô Nei]], died and was buried in Seiken-ji. The Ryukyuan embassies to Edo customarily stopped to visit his grave during the remainder of the [[Edo period]]. There are records of stops in in [[1710]], [[1714]], [[1749]], [[1764]], [[1791]], [[1806]], [[1830]], and [[1850]]. In [[1790]], Prince [[Ginowan Chosho|Ginowan Chôshô]]<!--宜野湾王子朝祥--> (also known as Shô Yô<!--尚容-->) erected a new gravestone. A framed piece of calligraphy by Ginowan Chôshô donated to the temple at that time hangs inside the temple's main hall (''hondô''), along with a number of similar plaques associated with [[Korean embassies to Edo]].
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Seiken-ji maintains an important connection to the [[Ryukyuan embassies to Edo]], as it is the site of the grave of [[Prince Sho Ko|Crown Prince Shô Kô]], younger brother to King [[Sho Nei|Shô Nei]], who died at Okitsu in [[1610]], while a hostage of [[Shimazu Iehisa]] following the [[Invasion of Ryukyu|Shimazu invasion of Ryûkyû]] the previous year. Ryukyuan embassies to Edo customarily stopped to visit his grave during the remainder of the [[Edo period]]. There are records of stops in [[1710]], [[1714]], [[1749]], [[1764]], [[1790]], [[1806]], [[1832]], and [[1850]]. In [[1790]], Prince [[Ginowan Chosho|Ginowan Chôshô]]<!--宜野湾王子朝祥--> (also known as Shô Yô<!--尚容-->) erected a new gravestone next to the original one, both of which still stand today.<ref>''Shirarezaru Ryûkyû shisetsu'' 知られざる琉球使節, Fukuyama-shi Tomonoura rekishi minzoku shiryôkan (2006), 87.</ref> A framed piece of calligraphy by Ginowan Chôshô donated to the temple at that time hangs inside the temple's main hall (''hondô''), along with a number of similar plaques associated with [[Korean embassies to Edo]].
    
Other objects held by the temple and associated with Ryûkyû include a set of bronze lanterns, six scrolls of memorial writings prepared between 1710 and 1752, eight scrolls of memorial writings prepared between 1764 and 1850, an old ''[[sanshin]]'' (''shamisen'') today displayed in the ''zashiki'' (parlor) of the temple's main hall, and a number of ''[[tenmoku]]'' ceramics and [[Ryukyuan lacquer|lacquerwares]] today held in the temple's Treasure House.
 
Other objects held by the temple and associated with Ryûkyû include a set of bronze lanterns, six scrolls of memorial writings prepared between 1710 and 1752, eight scrolls of memorial writings prepared between 1764 and 1850, an old ''[[sanshin]]'' (''shamisen'') today displayed in the ''zashiki'' (parlor) of the temple's main hall, and a number of ''[[tenmoku]]'' ceramics and [[Ryukyuan lacquer|lacquerwares]] today held in the temple's Treasure House.
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Seiken-ji is probably best known to westerners through Oliver Statler's book [[''Japanese Inn'']], which centers about an inn in Okitsu. Statler got much information about the temple directly from temple officials.
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Seiken-ji is probably best known to Westerners through [[Oliver Statler|Oliver Statler's]] book ''[[Japanese Inn]]'', which centers around an inn in Okitsu. Statler got much information about the temple directly from temple officials.
 
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==References==
 
==References==
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