Changes

*''Born: [[1754]]''

*''Born: [[1754]]''

*''Died: [[1829]]''

*''Died: [[1829]]''

*''Japanese'': 菅江真澄 ''(Sugae Masumi)''

*''Japanese'': 菅江真澄 ''(Sugae Masumi)''

Sugae Masumi was an [[Edo period]] figure known for his writings describing his journey to [[Tohoku|Tôhoku]] and [[Ezo]].

Sugae Masumi was an [[Edo period]] figure known for his writings describing his journey to [[Tohoku|Tôhoku]] and [[Ezo]].

Masumi was born in the countryside outside of [[Nagoya]], in [[1754]]. For reasons which remain largely unknown, he left on a journey in [[1783]], possibly intending from the very beginning to make his way to the island of Ezo (today known as [[Hokkaido|Hokkaidô]]). After much traveling, in [[1788]] he finally found his way across the Tsugaru Strait, to Ezo, where he remained for four years, attempting to learn the language of the [[Ainu]], and to assemble an Ainu-Japanese dictionary. He returned to Honshû (Tôhoku), spending his remaining years in what is today [[Akita prefecture]] (i.e. parts of [[Dewa province|Dewa]] and [[Mutsu province]]s), never returning south to [[Edo]] or Nagoya.

Masumi was born in [[1754]] as Shirai Hideo, in the countryside outside of [[Nagoya]] ([[Mikawa province]]). For reasons which remain largely unknown, he left on a journey in [[1783]], possibly intending from the very beginning to make his way to the island of Ezo (today known as [[Hokkaido|Hokkaidô]]). After much traveling, in [[1788]] he finally found his way across the Tsugaru Strait, to Ezo, where he remained for four years, attempting to learn the language of the [[Ainu]], and to assemble an Ainu-Japanese dictionary. He returned to Honshû (Tôhoku), spending his remaining years in what is today [[Akita prefecture]] (i.e. parts of [[Dewa province|Dewa]] and [[Mutsu province]]s), never returning south to [[Edo]] or Nagoya.

It is unclear if he ever met with other now prominent travelers, such as [[Furukawa Koshoken|Furukawa Koshôken]], who spent time in Tôhoku at the same time as Masumi was there; however, on several occasions, Masumi took note in his writings of preparations for an official group which scholars surmise was that with which Koshôken was traveling.

It is unclear if he ever met with other now prominent travelers, such as [[Furukawa Koshoken|Furukawa Koshôken]], who spent time in Tôhoku at the same time as Masumi was there; however, on several occasions, Masumi took note in his writings of preparations for an official group which scholars surmise was that with which Koshôken was traveling.

In his later years, he attempted to chart the complete topography of this area, a project he never completed. Masumi died in [[1829]], leaving numerous diaries full of ''[[waka]]'' poetry, paintings, and descriptions in great detail of people and places. Less gullible, that is, more skeptical than [[Tachibana Nankei]], but not as dismissive of local legends as Furukawa Koshôken, Masumi has been described as simply recording things he saw and heard, without passing judgement; he includes in his diaries, for example, mentions of a rock he is told was supposedly sat on by [[Shinran]], and of trees supposedly planted by [[Ono no Komachi]], but he makes no further comment about these. Masumi is said to have never written with the intention of publishing; he was more than happy to produce manuscript copies for friends, but never submitted to a publisher (of course, it would have been difficult to do so, since he never returned to central Japan). Before he died, though, Masumi did donate many of his works to the [[Meitokukan]], a domain school in Akita.

In his later years, he attempted to chart the complete topography of this area, a project he never completed. Masumi died in [[1829]], leaving numerous diaries full of ''[[waka]]'' poetry, paintings, and descriptions in great detail of people and places. Less gullible, that is, more skeptical than [[Tachibana Nankei]], but not as dismissive of local legends as Furukawa Koshôken, Masumi has been described as simply recording things he saw and heard, without passing judgement; he includes in his diaries, for example, mentions of a rock he is told was supposedly sat on by [[Shinran]], and of trees supposedly planted by [[Ono no Komachi]], but he makes no further comment about these. Masumi is said to have never written with the intention of publishing; he was more than happy to produce manuscript copies for friends, but never submitted to a publisher (of course, it would have been difficult to do so, since he never returned to central Japan). Before he died, though, Masumi did donate many of his works to the [[Meitokukan]], a domain school in Akita.

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==References==

==References==

*Bolitho, Harold. "Travelers' Tales: Three 18th Century Travel Journals." ''Harvard Journal of Asiatic Studies'' 50:2 (1990). pp485-504.

*Bolitho, Harold. "Travelers' Tales: Three 18th Century Travel Journals." ''Harvard Journal of Asiatic Studies'' 50:2 (1990). pp485-504.

*Wittkamp, Robert. "Between Topos and Topography: Japanese Early Modern Travel Literature." in ''Asian Crossings: Travel Writing on China, Japan and Southeast Asia''. Hong Kong University Press, 2008. pp15-29.

*Wittkamp, Robert. "Between Topos and Topography: Japanese Early Modern Travel Literature." in ''Asian Crossings: Travel Writing on China, Japan and Southeast Asia''. Hong Kong University Press, 2008. pp15-29.