Difference between revisions of "Yasukuni Shrine"
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Contrary to conventional wisdom, which focuses upon Yasukuni as a shrine dedicated to Japanese war criminals of the World War II era who committed horrible inhuman atrocities, Yasukuni Shrine is actually dedicated to ''all'' Japanese who died in service of their country in modern wars. It was founded in [[1869]] to enshrine the souls of those who died in the [[Boshin War|Bôshin War]] which immediately followed the [[Meiji Restoration]]. Japanese killed in the [[Sino-Japanese War]], [[Russo-Japanese War]], World War I, and World War II are enshrined there as well, along with colonial subjects (Koreans and Taiwanese) who died in service of Japan, Japanese civilians killed in the war, etc. | Contrary to conventional wisdom, which focuses upon Yasukuni as a shrine dedicated to Japanese war criminals of the World War II era who committed horrible inhuman atrocities, Yasukuni Shrine is actually dedicated to ''all'' Japanese who died in service of their country in modern wars. It was founded in [[1869]] to enshrine the souls of those who died in the [[Boshin War|Bôshin War]] which immediately followed the [[Meiji Restoration]]. Japanese killed in the [[Sino-Japanese War]], [[Russo-Japanese War]], World War I, and World War II are enshrined there as well, along with colonial subjects (Koreans and Taiwanese) who died in service of Japan, Japanese civilians killed in the war, etc. | ||
| − | Today, Yasukuni remains a major problem for Japan's foreign relations. | + | Today, Yasukuni remains a center of ultranationalist/rightist political activism, and a major problem for Japan's foreign relations. Japanese officials frequently pay visits to the shrine - sometimes but not always explicitly describing these as personal visits, and not official visits - to pay their respects to those who died in the service of their country. A great many people, particularly in mainland East and Southeast Asia, take great offense at these visits, associating such visits with the worship of war criminals. |
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| + | ==History== | ||
| + | The shrine was originally known as Tokyo Shôkonsha, or Shôkonjo, a reference to it as a place where the spirits were invoked. It was renamed Yasukuni Shrine (lit. "peaceful country shrine") by the Meiji Emperor in [[1879]], with the implication that the country enjoys peace and security because of the sacrifices made by those enshrined there. | ||
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| + | Records are kept of the names of the individuals whose spirits are enshrined at Yasukuni; today, they number more than 2.5 million. | ||
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| + | The shrine observes two three-day festivals each year - once in April, and once in October - in which an Imperial messenger presents formal offerings from the Imperial Household to the spirits, and reads a formal Imperial message to the spirits. | ||
==Gates and Structures== | ==Gates and Structures== | ||
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==References== | ==References== | ||
*Plaques on-site. | *Plaques on-site. | ||
| + | *Pamphlets obtained on-site. | ||
==External Links== | ==External Links== | ||
Revision as of 23:28, 27 August 2013
- Established: 1869
- Japanese: 靖国神社 (yasukuni jinja)
Yasukuni Shrine is a Shinto shrine in Tokyo dedicated to the spirits of Japanese soldiers who died in service to the Japanese nation, and is easily one of the most controversial sites in the country.
Contrary to conventional wisdom, which focuses upon Yasukuni as a shrine dedicated to Japanese war criminals of the World War II era who committed horrible inhuman atrocities, Yasukuni Shrine is actually dedicated to all Japanese who died in service of their country in modern wars. It was founded in 1869 to enshrine the souls of those who died in the Bôshin War which immediately followed the Meiji Restoration. Japanese killed in the Sino-Japanese War, Russo-Japanese War, World War I, and World War II are enshrined there as well, along with colonial subjects (Koreans and Taiwanese) who died in service of Japan, Japanese civilians killed in the war, etc.
Today, Yasukuni remains a center of ultranationalist/rightist political activism, and a major problem for Japan's foreign relations. Japanese officials frequently pay visits to the shrine - sometimes but not always explicitly describing these as personal visits, and not official visits - to pay their respects to those who died in the service of their country. A great many people, particularly in mainland East and Southeast Asia, take great offense at these visits, associating such visits with the worship of war criminals.
History
The shrine was originally known as Tokyo Shôkonsha, or Shôkonjo, a reference to it as a place where the spirits were invoked. It was renamed Yasukuni Shrine (lit. "peaceful country shrine") by the Meiji Emperor in 1879, with the implication that the country enjoys peace and security because of the sacrifices made by those enshrined there.
Records are kept of the names of the individuals whose spirits are enshrined at Yasukuni; today, they number more than 2.5 million.
The shrine observes two three-day festivals each year - once in April, and once in October - in which an Imperial messenger presents formal offerings from the Imperial Household to the spirits, and reads a formal Imperial message to the spirits.
Gates and Structures
The dai-ichi torii, the first torii one comes across when approaching the shrine, is in steel. The daini torii, closer in towards the center of the shrine, was erected in 1887, replacing the previous wooden gate. It is the largest bronze torii in the country.
The wooden chûmon leading directly into the central plaza was built in 1934, and restored 60 years later. Though the shrine no longer has any official connection to the government or to the Imperial Household, the heavy cypress doors on this gate bear metal chrysanthemum crests 1.5 meters in diameter. One final torii stands between the chûmon and the main worship hall (haiden).
The grounds also house a war museum called the Yûshûkan (遊就館). The museum focuses on World War II, and contains a great many artifacts from Japan's modern wars. The museum is quite controversial for the strong right-wing / nationalistic / militarist bias in the way the museum represents the war, and Japan's involvement in it.
References
- Plaques on-site.
- Pamphlets obtained on-site.
