Difference between revisions of "Tamagusuku Chokun"

From SamuraiWiki
Jump to navigationJump to search
 
(8 intermediate revisions by the same user not shown)
Line 1: Line 1:
*''Born: [[1684]]''
+
[[File:Kumiudui-sueyoshi.jpg|right|thumb|400px|A monument to ''[[kumi udui]]'' in Naha's Sueyoshi Park]]
*''Died: [[1734]]''
+
[[File:Grave-tamagusuku-chokun.JPG|right|thumb|400px|The grave of Tamagusuku Chôkun, just outside the Maeda Tunnel, in [[Urasoe]] City]]
*''Titles: ''udui bujô'' (Magistrate of Dance)''
+
*''Born: [[1684]]/8/2''
*''Japanese/Okinawan'': 玉城朝薫 ''(Tamagusuku Choukun)''
+
*''Died: [[1734]]/1/26''
 +
*''Titles'': 踊奉行 ''(udui bujô, Magistrate of Dance)''
 +
*''Other Names'': [[向]]受佑 ''(Shou Juyuu)''
 +
*''Japanese/Okinawan'': [[玉城]] 朝薫 ''(Tamagusuku Choukun)''
  
 
Tamagusuku Chôkun was a [[Kingdom of Ryukyu|Ryukyuan]] aristocrat-bureaucrat credited with the creation of the Ryukyuan dance-drama form known as ''[[kumi odori]]'' (O: ''kumi udui'').
 
Tamagusuku Chôkun was a [[Kingdom of Ryukyu|Ryukyuan]] aristocrat-bureaucrat credited with the creation of the Ryukyuan dance-drama form known as ''[[kumi odori]]'' (O: ''kumi udui'').
  
Tamagusuku was born in what is today the Gibo neighborhood of [[Shuri]]<ref name=shimpo>"[http://ryukyushimpo.jp/news/storyid-42043-storytopic-121.html Tamagusuku Chôkun]." ''Okinawa Konpakuto Jiten'' (沖縄コンパクト事典, "Okinawa Compact Encyclopedia"). Ryukyu Shimpo. 1 March 2003. Accessed 2 November 2009.</ref>. A member of the aristocrat-bureaucrat class of the Kingdom of the Ryûkyû, Tamagusuku had already journeyed to [[Edo]] and [[Kagoshima]] five times before being named ''[[udui bujo|udui bujô]]'' (J: ''odori bugyô''; Magistrate of Dance) in [[1715]]. The title was first held by [[Tansui Ueekata]] (1623-1683), and was a post chiefly responsible for organizing the formal entertainments of the [[Chinese investiture envoys]] to Ryukyu<ref name=foley>Foley, Kathy. "Kumi Odori's Historical Context and Performance Practice." in Ryukyu Geino: The Legacy of Kin Ryosho. Jimpu Kai USA Kin Ryosho Ryukyu Geino Kenkyusho Hawaii Shibu, 2008. pp45-56.</ref>.
+
Chôkun was born in what is today the Gibo neighborhood of [[Shuri]]<ref name=shimpo>"[http://ryukyushimpo.jp/news/storyid-42043-storytopic-121.html Tamagusuku Chôkun]." ''Okinawa Konpakuto Jiten'' (沖縄コンパクト事典, "Okinawa Compact Encyclopedia"). Ryukyu Shimpo. 1 March 2003. Accessed 2 November 2009.</ref>. A member of the aristocrat-bureaucrat class of the Kingdom of the Ryûkyû, Chôkun was named ''sô-jitô'' of Tamagusuku ''[[magiri]]'' in [[1692]]. He traveled to [[Kagoshima]] for the first time in [[1704]], and again in [[1706]] as a page (''koshô'', a musician and/or dancer) within a mission led by Prince Goeku congratulating [[Shimazu Yoshitaka]] on his succession to become ''daimyô''.<ref>Itaya Tôru 板谷徹, “Kinsei Ryukyu no tai-Satsuma kankei ni okeru geinô no yakuwari,” ''Minzoku geijutsu ethno-arts'' 25 (2009), 113.</ref> Chôkun then first traveled to [[Edo]] in [[1710]], as ''shisan'' and interpreter, and again in [[1714]], as part of formal [[Ryukyuan missions to Edo|embassies to the shogunate]]. He journeyed to Kagoshima at least one additional time before being named ''[[udui bujo|udui bujô]]'' (J: ''odori bugyô''; Magistrate of Dance) in [[1715]]. The title was first held by [[Tansui Ueekata]] (1623-1683), and was a post chiefly responsible for organizing the formal entertainments of the [[Chinese investiture envoys]] to Ryukyu<ref name=foley>Foley, Kathy. "Kumi Odori's Historical Context and Performance Practice." in Ryukyu Geino: The Legacy of Kin Ryosho. Jimpu Kai USA Kin Ryosho Ryukyu Geino Kenkyusho Hawaii Shibu, 2008. pp45-56.</ref>.
  
Having studied and viewed various Japanese dance and drama forms during his trips to Edo and Kagoshima, including [[Noh]], [[kabuki]] and [[kyogen|kyôgen]]<ref name=jinmei>"Tamagusuku Chôkun." ''Okinawa rekishi jinmei jiten'' (沖縄歴史人名事典, "Encyclopedia of People of Okinawan History"). Naha: Okinawa Bunka-sha, 1996. p46.</ref>, after regaining the title of ''udui bujô'' in [[1718]], Tamagusuku formulated the dance-drama form known as ''kumi udui'' in [[Okinawan language|Okinawan]], and as ''kumi odori'' in Japanese. It was then performed for the first time, before the Chinese investiture envoys, on a chrysanthemum-viewing day, the ninth day of the ninth month of the lunar calendar, the following year<ref name=foley/>.
+
In [[1716]], Chôkun was appointed ''waki bugyô'' overseeing a [[Naha]] port public works project; this involved dredging of the port, constructing bridges, and other work.<ref>Gallery labels, Okinawa Prefectural Museum.[https://www.flickr.com/photos/toranosuke/49599881326/sizes/h/]</ref>
 +
 
 +
Having studied and viewed various Japanese dance and drama forms during his trips to Edo and Kagoshima, including [[Noh]], [[kabuki]] and [[kyogen|kyôgen]]<ref name=jinmei>"Tamagusuku Chôkun." ''Okinawa rekishi jinmei jiten'' (沖縄歴史人名事典, "Encyclopedia of People of Okinawan History"). Naha: Okinawa Bunka-sha, 1996. p46.</ref>, after regaining the title of ''udui bujô'' in [[1718]], Tamagusuku formulated the dance-drama form known as ''kumi udui'' in [[Okinawan language|Okinawan]], and as ''kumi odori'' in Japanese. It was then performed for the first time, before the Chinese [[investiture]] envoys, on a chrysanthemum-viewing day, the ninth day of the ninth month of the lunar calendar, the following year<ref name=foley/>.
  
 
The two plays performed that day are called ''Nidô Tichiuchi'' (The Vendetta of the Two Sons) and ''[[Shushin Kaniiri|Shûshin Kani'iri]]'' (Possessed by Love, Thwarted by the Bell)<ref name=foley/>.
 
The two plays performed that day are called ''Nidô Tichiuchi'' (The Vendetta of the Two Sons) and ''[[Shushin Kaniiri|Shûshin Kani'iri]]'' (Possessed by Love, Thwarted by the Bell)<ref name=foley/>.
Line 14: Line 19:
 
Though it's presumed that he wrote many more, five plays by Tamagusuku survive today, and are still performed<ref name=jinmei/>. They are known today as ''Chôkun no Goban'' ("The Chôkun Five Plays") or just ''Goban'' ("The Five Plays")<ref name=shimpo/>. The other three are: ''Mekarushi'', ''Kôkô nu Maki'' (Filial Piety), and ''Unna Munu Gurui'' (The Madwoman)<ref name=foley/>.
 
Though it's presumed that he wrote many more, five plays by Tamagusuku survive today, and are still performed<ref name=jinmei/>. They are known today as ''Chôkun no Goban'' ("The Chôkun Five Plays") or just ''Goban'' ("The Five Plays")<ref name=shimpo/>. The other three are: ''Mekarushi'', ''Kôkô nu Maki'' (Filial Piety), and ''Unna Munu Gurui'' (The Madwoman)<ref name=foley/>.
  
<!-- 一六八四 - 一七三四
+
Chôkun's lineage remained prominent arts practitioners, following after him. His son [[Okudaira Choki|Okudaira ''peechin'' Chôki]] performed six Noh dances for King [[Sho Kei|Shô Kei]] in [[1738]], and Chôki's son, [[Okudaira Chogi|Okudaira ''peechin'' Chôgi]], is known to have practiced ''[[kusemai]]'' Noh.<ref>Miyagi Eishô 宮城栄昌, ''Ryûkyû shisha no Edo nobori'' 琉球使者の江戸上り, Tokyo: Daiichi Shobô (1982), 49.</ref>
琉球の古典劇組踊の創始者。唐名向受佑(しょうじゅゆう)。琉球国王の即位に際し中国皇帝の命をおびた使節が来琉して琉球国王に任命する儀式があった。その使節を冊封使、使節の乗ってきた船を御冠船という。沖縄の古典芸能が一名御冠船踊といわれるのは冊封使を歓待するための芸能であったからである。朝薫は一六八四年生まれる。九二年王城間切惣地頭職を拝命。一七〇四年はじめて薩摩に渡る。〇九年徳川家宣の将軍就任の時、慶賀使節の一員として江戸に上り、通訳をつとめる。一三年踊奉行に就任。一八年再度踊奉行に任じられ、冊封使を歓待するために作戯を命じられる。宮廷芸能は王府の官僚である踊奉行に管掌され、踊奉行は外交に関連する要職であった。薩摩は実質的に琉球を支配しながら琉球の中国貿易の利を確保するため琉球の独立をよそおい、冊封使の滞留中大和めくものを厳禁した。中国の使節を歓待するのに琉球独自の芸能が国策として必要であった。朝薫の創作した組踊は、『執心鐘入』『銘苅子』『孝行之巻』『二童敵討』『女物狂』の五つで、一般に五組と称される。一七三四年没。五十一歳。 「国史大辞典」-->
 
  
 
==References==
 
==References==

Latest revision as of 11:05, 18 March 2020

A monument to kumi udui in Naha's Sueyoshi Park
The grave of Tamagusuku Chôkun, just outside the Maeda Tunnel, in Urasoe City
  • Born: 1684/8/2
  • Died: 1734/1/26
  • Titles: 踊奉行 (udui bujô, Magistrate of Dance)
  • Other Names: 受佑 (Shou Juyuu)
  • Japanese/Okinawan: 玉城 朝薫 (Tamagusuku Choukun)

Tamagusuku Chôkun was a Ryukyuan aristocrat-bureaucrat credited with the creation of the Ryukyuan dance-drama form known as kumi odori (O: kumi udui).

Chôkun was born in what is today the Gibo neighborhood of Shuri[1]. A member of the aristocrat-bureaucrat class of the Kingdom of the Ryûkyû, Chôkun was named sô-jitô of Tamagusuku magiri in 1692. He traveled to Kagoshima for the first time in 1704, and again in 1706 as a page (koshô, a musician and/or dancer) within a mission led by Prince Goeku congratulating Shimazu Yoshitaka on his succession to become daimyô.[2] Chôkun then first traveled to Edo in 1710, as shisan and interpreter, and again in 1714, as part of formal embassies to the shogunate. He journeyed to Kagoshima at least one additional time before being named udui bujô (J: odori bugyô; Magistrate of Dance) in 1715. The title was first held by Tansui Ueekata (1623-1683), and was a post chiefly responsible for organizing the formal entertainments of the Chinese investiture envoys to Ryukyu[3].

In 1716, Chôkun was appointed waki bugyô overseeing a Naha port public works project; this involved dredging of the port, constructing bridges, and other work.[4]

Having studied and viewed various Japanese dance and drama forms during his trips to Edo and Kagoshima, including Noh, kabuki and kyôgen[5], after regaining the title of udui bujô in 1718, Tamagusuku formulated the dance-drama form known as kumi udui in Okinawan, and as kumi odori in Japanese. It was then performed for the first time, before the Chinese investiture envoys, on a chrysanthemum-viewing day, the ninth day of the ninth month of the lunar calendar, the following year[3].

The two plays performed that day are called Nidô Tichiuchi (The Vendetta of the Two Sons) and Shûshin Kani'iri (Possessed by Love, Thwarted by the Bell)[3].

Though it's presumed that he wrote many more, five plays by Tamagusuku survive today, and are still performed[5]. They are known today as Chôkun no Goban ("The Chôkun Five Plays") or just Goban ("The Five Plays")[1]. The other three are: Mekarushi, Kôkô nu Maki (Filial Piety), and Unna Munu Gurui (The Madwoman)[3].

Chôkun's lineage remained prominent arts practitioners, following after him. His son Okudaira peechin Chôki performed six Noh dances for King Shô Kei in 1738, and Chôki's son, Okudaira peechin Chôgi, is known to have practiced kusemai Noh.[6]

References

  1. 1.0 1.1 "Tamagusuku Chôkun." Okinawa Konpakuto Jiten (沖縄コンパクト事典, "Okinawa Compact Encyclopedia"). Ryukyu Shimpo. 1 March 2003. Accessed 2 November 2009.
  2. Itaya Tôru 板谷徹, “Kinsei Ryukyu no tai-Satsuma kankei ni okeru geinô no yakuwari,” Minzoku geijutsu ethno-arts 25 (2009), 113.
  3. 3.0 3.1 3.2 3.3 Foley, Kathy. "Kumi Odori's Historical Context and Performance Practice." in Ryukyu Geino: The Legacy of Kin Ryosho. Jimpu Kai USA Kin Ryosho Ryukyu Geino Kenkyusho Hawaii Shibu, 2008. pp45-56.
  4. Gallery labels, Okinawa Prefectural Museum.[1]
  5. 5.0 5.1 "Tamagusuku Chôkun." Okinawa rekishi jinmei jiten (沖縄歴史人名事典, "Encyclopedia of People of Okinawan History"). Naha: Okinawa Bunka-sha, 1996. p46.
  6. Miyagi Eishô 宮城栄昌, Ryûkyû shisha no Edo nobori 琉球使者の江戸上り, Tokyo: Daiichi Shobô (1982), 49.