| There were essentially two categories of Chinese resident in Nagasaki in the [[Edo Period]]. Those who were seen as being aligned with China, chiefly including merchants who were based in China and came to Nagasaki primarily, or solely, to engage in trade, were restricted to a district known as the ''[[Tojin yashiki|Tôjin yashiki]]'', or "Chinese mansions," but were, like the Dutch, who were similarly confined to Dejima, allowed to leave Japan and to come back. Though initially permitted to travel more freely and to live in the regular Japanese sections of the town, these Chinese merchants were restricted to the ''Tôjin yashiki'' beginning in [[1689]] as a response to rises in smuggling.<ref>Mizuno Norihito, “China in Tokugawa Foreign Relations: The Tokugawa Bakufu’s Perception of and Attitudes toward Ming-Qing China,” ''Sino-Japanese Studies'' 15 (2003), 140n181.</ref> Most of those who lived in the district lived there only temporarily, or seasonally, as they were merchants or crewmen otherwise who came and went with the trading vessels. However, the community also included some number of physicians, veterinarians, scholars and the like. Roughly 130 members of the community were influential in Japan as painters.<ref>Jansen, 60.</ref> | | There were essentially two categories of Chinese resident in Nagasaki in the [[Edo Period]]. Those who were seen as being aligned with China, chiefly including merchants who were based in China and came to Nagasaki primarily, or solely, to engage in trade, were restricted to a district known as the ''[[Tojin yashiki|Tôjin yashiki]]'', or "Chinese mansions," but were, like the Dutch, who were similarly confined to Dejima, allowed to leave Japan and to come back. Though initially permitted to travel more freely and to live in the regular Japanese sections of the town, these Chinese merchants were restricted to the ''Tôjin yashiki'' beginning in [[1689]] as a response to rises in smuggling.<ref>Mizuno Norihito, “China in Tokugawa Foreign Relations: The Tokugawa Bakufu’s Perception of and Attitudes toward Ming-Qing China,” ''Sino-Japanese Studies'' 15 (2003), 140n181.</ref> Most of those who lived in the district lived there only temporarily, or seasonally, as they were merchants or crewmen otherwise who came and went with the trading vessels. However, the community also included some number of physicians, veterinarians, scholars and the like. Roughly 130 members of the community were influential in Japan as painters.<ref>Jansen, 60.</ref> |