Changes

*''Japanese:'' 象 ''(zô)''

*''Japanese:'' 象 ''(zô)''

Elephants were known in Japan from an early period through Buddhist literature and iconography.  In particular, the [[bodhisattva]] Fugen 普賢 (Samantabhadra) was often shown riding an elephant.  

Elephants were known in Japan from an early period through Buddhist literature and iconography.  In particular, the [[bodhisattva]] [[Fugen]] was often shown riding an elephant.  

However, a number of live elephants also arrived in Japan before the [[Meiji Period]]. One came in [[1408]], and another in [[1602]]. (Ôta p. 66.)

However, a number of live elephants also arrived in Japan before the [[Meiji period]]. One came in [[1408]], and another in [[1602]].<ref>Ôta, 66.</ref> An elephant was also sent from the King of [[Cambodia]] to [[Otomo Sorin|Ôtomo Sôrin]] in the 16th century, but it died soon after its arrival.<ref>Cooper.</ref>

An elephant was also sent from the King of [[Cambodia]] to [[Otomo Sorin|Ôtomo Sôrin]] (1530-1587) of [[Bungo province]] in Kyushu; it died soon after its arrival. (''They Came to Japan'')

In [[1597]], [[Luis de Navarrete Fajardo]], a Spanish envoy from the [[Philippines]], took an elephant named "Don Pedro" with him when he went to Osaka for an audience with [[Toyotomi Hideyoshi]]. A [[Nanban screens|"Nanban" screen]] by [[Kano Naizen|Kanô Naizen]] 狩野内膳 (1570-1616) depicting foreigners in a Japanese port city<ref> Cat. no. 123 in ''Turning Point;'' the screen, with the elephant at the far left of the upper screen, can be seen at http://www.city.kobe.lg.jp/culture/culture/institution/museum/meihin/046.html. Click on the portion you with to view for a closer look.</ref> shows an elephant carrying a man in a litter on its back accompanied by two keepers. Compared with elephants in other Japanese pictures, it is of firm shape and its skin is fairly smooth: it was probably based on a live animal, perhaps Don Pedro. On the other hand, the wobbly creature in a later Nanban screen <ref>One belonging to Sairenji Temple 西蓮寺 in Anjô City, Aichi prefecture; Cat. no 124 in ''Turning Point.'' </ref> was probably based on traditional iconography.

In [[1597]], [[Luis de Navarrete Fajardo]], a Spanish envoy from the [[Philippines]], took an elephant named "Don Pedro" with him when he went to [[Osaka]] for an audience with [[Toyotomi Hideyoshi]]. A [[Nanban screens|"Nanban" screen]] by [[Kano Naizen|Kanô Naizen]] depicting foreigners in a Japanese port city<ref> Cat. no. 123 in ''Turning Point;'' the screen, with the elephant at the far left of the upper screen, can be seen at: [http://www.city.kobe.lg.jp/culture/culture/institution/museum/meihin/046.html].</ref> shows an elephant carrying a man in a litter on its back accompanied by two keepers. Compared with elephants in other Japanese pictures, it is of firm shape and its skin is fairly smooth: it was probably based on a live animal, perhaps Don Pedro. On the other hand, the wobbly creature in a later Nanban screen <ref>One belonging to Sairenji Temple 西蓮寺 in Anjô City, Aichi prefecture; Cat. no 124 in ''Turning Point.''</ref> was probably based on traditional iconography.  

The elephants we know most about are a pair that arrived in Japan in the 6th month of [[1728]]. They were brought from Viet Nam (広南) by the Chinese merchant 鄭大成or大威, apparently at the request of Shogun [[Tokugawa Yoshimune]]. The female died in Nagasaki about 3 months later, but the male was sent to Edo. He was then about 6 years old. According to instructions issued for his journey along the [[Sanyo Highway|Sanyô Highway]] and the [[Tokaido Highway|Tôkaidô Highway]], he was about 7 shaku (=feet) high, 11 shaku long, and 4 shaku wide (2.1m x 3.3m x 1.2m ). He ate bamboo leaves, green grass (180 kg(=400 lb)/day), and hay. People were allowed to gather to look at him, but they had to be quiet.

The elephants about which the most is known were a pair that arrived in Japan in the 6th month of [[1728]]. They were brought from [[Quang Nam]] by the Chinese merchant 鄭大成 or 大威, apparently at the request of Shogun [[Tokugawa Yoshimune]]. The female died in [[Nagasaki]] about 3 months later, but the male was sent to Edo. He was then about 6 years old. According to instructions issued for his journey along the [[Sanyodo|Sanyôdô]] and the [[Tokaido|Tôkaidô]], he was about 7 ''[[Japanese Measurements|shaku]]'' high, 11 ''shaku'' long, and 4 ''shaku'' wide (2.1m x 3.3m x 1.2m). He ate bamboo leaves, green grass (180 kg or 400 lb per day), and hay. People were allowed to gather to look at him, but they had to be quiet.

The elephant left Nagasaki for Edo in [[1729]]/2, was granted an imperial audience in Kyoto, went through the Hakone check-point (the picture in the Checkpoint Museum seems to be a live portrait), and after a journey of about 3 1/2 months reached Edo and was viewed by the shogun on 5/27. After that he was housed in the shogunal property at Shiba no Hama. However, he cost 200 ryô/year to feed, and less than a year later, the bakufu tried to turn him over to the private sector, but there were no suitable takers.

This elephant left Nagasaki for [[Edo]] in [[1729]]/2, was granted an imperial audience in [[Kyoto]], went through the [[Hakone]] check-point, and after a journey of about 3 1/2 months reached Edo and was viewed by the shogun on 5/27. After that he was housed in the shogunal property at Shiba no Hama. However, he cost 200 ''[[currency|ryô]]'' per year to feed, and less than a year later, the ''bakufu'' tried to turn him over to the private sector, but there were no suitable takers. The elephant then came to be used as a source of medicine. There were several epidemics of measles and smallpox in that period, and the shogunate was actively promoting the manufacture of a medicine made from cattle dung. Apparently it was decided that elephant dung would also work. The medicine made from the dung was called ''zô-hora'' 象洞 (lit. "elephant cavity"). A group headed by a man named Gensuke 源助 asked for permission to sell it as a commercial product. They hoped to distribute it so "everyone throughout the land, even those of lowest degree," could enjoy its benefits; the price per package was 10 ''mon''. So, the elephant lived a quiet life as a medicine maker, occasionally being put on display.

However, he found an unexpected use, as a source of medicine. There were several epidemics of measles and smallpox in that period, and the shogunate was actively promoting the manufacture of a [[medicine]] made from cattle dung. Apparently it was decided that elephant dung would also work. The medicine made from the dung was called  zô-hora 象洞 (elephant cavity?). A group headed by a man named Gensuke 源助 asked for permission to sell it as a commercial product. They hoped to distribute it so "everyone throughout the land, even those of lowest degree," could get its benefits; the price per package was 10 ''mon'' (a mon was the smallest monetary value). So, the elephant lived a quiet life as a medicine maker, occasionally being put on display.

However, the elephant was becoming an adult, and by [[1741]] he was getting aggressive and large (14 ft. tall, from shoulders down 9 feet, with a trunk of 7 feet), and there was concern about fire, so he was moved to Nakano village, where Gensuke lived. A very sturdy stable with a dry moat was built for him. But the shogunate was still interested in his welfare. Two months after he moved, a ''[[doshin|dôshin]]'' was sent unannounced to check up on him. A report was made to Yoshimune's close confidant [[Kano Hisamichi|Kanô Hisamichi]]<!--加納久通--> that the elephant was doing well.

However, towards the end of the next year the elephant become ill. A nearby horse doctor had him warmed and gave him medicine, and another one used acupuncture and hot irons on his nails, but he died a few days later. The shogunate took his hide, but Gensuke took his bones. He and those after him tried to make money by displaying them, but it did not work too well. In [[1779]] the bones were sold to a temple, but they were lost in a fire during the [[Boshin War]].

 

However, towards the end of the next year the elephant become ill. A nearby horse doctor had him warmed and gave him medicine, and another one used acupuncture and hot irons on his nails (presumably the large-animal equivalent of moxa treatment), but he died a few days later. The shogunate took his hide, but Gensuke took his bones. He and those after him tried to make money by displaying them, but it did not work too well. In 1779 the bones were sold to a temple, but they were lost in a fire during the [[Boshin War]].

==References==

==References==