Difference between revisions of "Sumptuary regulations"

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==References==
 
==References==
 
*[[Eiko Ikegami]], ''Bonds of Civility'', Cambridge University Press (2005), 255-257.
 
*[[Eiko Ikegami]], ''Bonds of Civility'', Cambridge University Press (2005), 255-257.
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<references/>
  
 
[[Category:Culture]]
 
[[Category:Culture]]
 
[[Category:Edo Period]]
 
[[Category:Edo Period]]

Revision as of 19:52, 5 December 2014

Sumptuary regulations are laws or policies which restrict the clothing members of a given status category can wear, among other behavioral restrictions. While there were few if any extensive sumptuary regulations in Japan prior to the Edo period,[1] the Tokugawa shogunate imposed a series of such policies over the course of its rule. Though enforced and effective to a certain extent, these regulations were also skirted or even flaunted to a considerable extent.

Tokugawa sumptuary regulations were chiefly aimed at restricting luxury and encouraging frugality, and at ensuring that people behaved (and dressed) according to their station. Especially in the mid-to-later Edo period, as some members of the merchant class grew wealthier and wealthier, the shogunate sought to ensure that they would continue to wear relatively plain clothing, and would not compete with the samurai for impressive appearance. The rationales for these policies, as well quite often the policies themselves, were typically phrased within Neo-Confucian frameworks, in accordance with the belief that everyone performing their proper social role according to their station is essential to a prosperous society. However, many scholars today discuss these policies as forming a part of the frameworks or structures of Tokugawa power and control, and as aimed at ensuring the maintenance of samurai legitimacy and authority.

One of the chief elements of Tokugawa sumptuary regulations was a ban on commoners wearing silk garments, with the exception of tsumugi, a lower-quality silk pongee cloth. Townspeople generally skirted these regulations, however, covering up their silks under rougher garments in public, and/or wearing more lavish garments only in private. Many garments were also made of lesser materials, but with lavish inner linings. The Keian Proclamation of 1649, a major sumptuary edict, enjoined commoners to practice frugality and avoid a "commercial mind," and banned, or at least strongly suggested against, peasants drinking tea or saké, or wearing anything but cotton. Peasants were to make their own household tools, and were to eat barley or other grains, and not rice.

References

  • Eiko Ikegami, Bonds of Civility, Cambridge University Press (2005), 255-257.
  1. Eiko Ikegami, Bonds of Civility, Cambridge University Press (2005), 255.