Difference between revisions of "Kawaraban"
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Revision as of 21:54, 12 November 2014
- Japanese: 瓦版 (kawara ban)
Kawaraban were a cheap type of woodblock print popularly circulated in the Edo period which informed as to recent events. Though the ukiyo-e woodblock prints more widely known today were themselves relatively inexpensive ephemera, kawaraban were even cheaper, being printed on much thinner paper, often only in monochrome, and using blocks cut by less than expert craftsmen. Often compared to European broadsheets, and sometimes regarded as an early precursor to the newspaper, kawaraban related chiefly exciting local events, often in an over-dramatized fashion.
The first kawaraban are believed to have been published in 1615. For the first two centuries of the Edo period, they chiefly reported on natural disasters, fires, and affairs concerning local individuals, such as love suicides and revenge stories. The latter often fed ichiyazuke ("pickled overnight") stage plays which dramatized the story further, and on occasion these developed into fuller plays which entered the traditional repertoire, recording for posterity dramatized versions of real events, again such as love affairs, murders, mothers seeking after their lost child, children seeking to avenge their father's death, and so forth. Kawaraban also often announced upcoming events of particular interest, such as Ryukyuan or Korean embassy processions, or on at least one occasion, in 1841, the shogun's journey to Nikkô Tôshogû.
In the 19th century, kawaraban began to report on political events. Edicts were issued attempting to restrict their content or ban them outright, but kawaraban continued to circulate unabated.
Due to their ephemeral nature and fragile materiality, the vast majority of kawaraban published do not survive. However, those that do provide a glimpse into another aspect entirely of Edo period society not necessarily represented in any other sources.
References
- William Steele, "Goemon's New World View: Popular Representations of the Opening of Japan," Ajia bunka kenkyû 17 (1989), 69-83.