| During the [[Tang Dynasty]] ([[618]]-[[907]]), candidates were permitted to choose between two forms of the exam: a "classics" exam which tested rote memorization of the classics, and a more prestigious "literary" exam which also required a considerable degree of memorized knowledge of the classics, but which also tested candidates on their literary/poetic abilities.<ref name=hansen230>Valerie Hansen, ''The Open Empire'', New York: W.W. Norton & Company (2000), 230.</ref> | | During the [[Tang Dynasty]] ([[618]]-[[907]]), candidates were permitted to choose between two forms of the exam: a "classics" exam which tested rote memorization of the classics, and a more prestigious "literary" exam which also required a considerable degree of memorized knowledge of the classics, but which also tested candidates on their literary/poetic abilities.<ref name=hansen230>Valerie Hansen, ''The Open Empire'', New York: W.W. Norton & Company (2000), 230.</ref> |
− | At this time, only roughly 10% of officials earned their positions through the examination system; most obtained their inclusion in the scholar-bureaucrat class via recommendations. Local magistrates recommended individuals, ostensibly, according to a variety of subjective criteria, including their personal virtue, and literary ability, though more often than not, one's family pedigree, and political influence, played crucial roles. Birth or marriage into a prominent or influential family was often extremely beneficial towards one's prospects of earning a recommendation. In fact, for a time, merchants, artisans, and their descendants were barred from taking the exams entirely; it was only in the 9th century that this ban was eased, and a wider range of people were first permitted to sit for the exams, including at least one Arab merchant, who took the exams at that time.<ref name=hansen230/> | + | At this time, only roughly 10% of officials earned their positions through the examination system; most obtained their inclusion in the scholar-bureaucrat class via recommendations. Local magistrates recommended individuals, ostensibly, according to a variety of subjective criteria, including their personal virtue, and literary ability, though more often than not, one's family pedigree, and political influence, played crucial roles. While in later periods the exams were restructured to be judged, ostensibly, in an anonymous fashion (thus eliminating elements of favoritism, and helping to ensure that candidates were judged primarily on the basis of the written exams themselves), in the Tang Dynasty, it was quite common for candidates to meet with examiners multiple times prior to the exams, and to send samples of their writing, so-called "warming-the-exam" letters, to the examiners; while in later periods examiners judged candidates' calligraphy as indications of their personal moral character, at this time, it was through these personal relationships that examiners were able to get to know the personal and moral character of the candidates.<ref>Hansen, 206.</ref> |
| + | Birth or marriage into a prominent or influential family was often extremely beneficial towards one's prospects of earning a recommendation. In fact, for a time, merchants, artisans, and their descendants were barred from taking the exams entirely; it was only in the 9th century that this ban was eased, and a wider range of people were first permitted to sit for the exams, including at least one Arab merchant, who took the exams at that time.<ref name=hansen230/> |
| In the 11th century, the Song dynasty Imperial court made concerted efforts to reduce the direct influence of prestige and political influence. The examination system was expanded to make it, in theory, more directly meritocratic, rewarding those of any class or background who had superior talents or skills, and thus creating a bureaucracy of highly skilled, highly competent, officials. The system was not purely democratic or meritocratic, however, as the Emperor retained the power to make the final decision whether to pass or fail a given candidate. | | In the 11th century, the Song dynasty Imperial court made concerted efforts to reduce the direct influence of prestige and political influence. The examination system was expanded to make it, in theory, more directly meritocratic, rewarding those of any class or background who had superior talents or skills, and thus creating a bureaucracy of highly skilled, highly competent, officials. The system was not purely democratic or meritocratic, however, as the Emperor retained the power to make the final decision whether to pass or fail a given candidate. |