Changes

The shrine was originally known as Tokyo [[Shokonsha|Shôkonsha]], or Shôkonjo, a reference to it as a place where the spirits were invoked. It was renamed Yasukuni Shrine (lit. "peaceful country shrine") by the Meiji Emperor in [[1879]], with the implication that the country enjoys peace and security because of the sacrifices made by those enshrined there.

The shrine was originally known as Tokyo [[Shokonsha|Shôkonsha]], or Shôkonjo, a reference to it as a place where the spirits were invoked. It was renamed Yasukuni Shrine (lit. "peaceful country shrine") by the Meiji Emperor in [[1879]], with the implication that the country enjoys peace and security because of the sacrifices made by those enshrined there.

Records are kept of the names of the individuals whose spirits are enshrined at Yasukuni; today, they number more than 2.5 million.

Records are kept of the names of the individuals whose spirits are enshrined at Yasukuni. Over 14,500 war dead were enshrined there in [[1869]]-[[1894]], another 12,800 following the Sino-Japanese War, and another 85,500 in a series of three enshrinement ceremonies following the Russo-Japanese War.<ref>Takashi Fujitani, ''Splendid Monarchy'', UC Press (1998), 126.</ref> Today, the total number of war dead enshrined at Yasukuni number more than 2.5 million.

The shrine observes two three-day festivals each year - once in April, and once in October - in which an Imperial messenger presents formal offerings from the Imperial Household to the spirits, and reads a formal Imperial message to the spirits.

The shrine observes two three-day festivals each year - once in April, and once in October - in which an Imperial messenger presents formal offerings from the Imperial Household to the spirits, and reads a formal Imperial message to the spirits.

==Gates and Structures==

==Gates and Structures==

The ''dai-ichi torii'', the first ''[[torii]]'' one comes across when approaching the shrine, is 25 meters tall, the largest in the country when it was erected in 1974. The ''daini torii'', closer in towards the center of the shrine, was erected in [[1887]], replacing the previous wooden gate. It is the largest, and earliest,<ref>Takashi Fujitani, ''Splendid Monarchy'', UC Press (1998), 122.</ref> bronze torii in the country.

The ''dai-ichi torii'', the first ''[[torii]]'' one comes across when approaching the shrine, is 25 meters tall, the largest in the country when it was erected in 1974. The ''daini torii'', closer in towards the center of the shrine, was erected in [[1887]], replacing the previous wooden gate. It is the largest, and earliest,<ref>Fujitani, 122.</ref> bronze torii in the country. A bronze statue of [[Omura Masujiro|Ômura Masujirô]] which stands between these two ''torii'' was the first non-Buddhist bronze statue erected in Tokyo, and the first to depict, celebrate, and honor a national hero in the fashion of Western nationalist displays.<ref>Fujitani, 17.; Suzuki Eka, "Building Statues of Japanese Governors: Monumental Bronze Sculptures and Colonial Cooperation in Taiwan under Japanese Rule," presentation at 2013 UCSB International Conference on Taiwan Studies, University of California at Santa Barbara, 7 Dec 2013.; Though a large bronze statue of [[Yamato Takeru]] in [[Kenrokuen]] in [[Kanazawa]] preceded the Ômura statue by some 13 years, Yamato Takeru is associated with the ancient and legendary foundations of Japan, whereas Ômura's statue was the first of a series of statues erected in the 1890s and into the 20th century depicting and honoring more historical and relatively contemporary figures of more direct association with either the defense of the Imperial institution (as in the case of [[Kusunoki Masashige]]), or the establishment of the modern Imperial state (as in the case of Ômura and [[Saigo Takamori|Saigô Takamori]]). While many such statues survive today, many more were torn down by the Allied Occupation authorities, as elements of prewar and wartime ultranationalism.</ref>

The wooden ''chûmon'', or Third Gate, leading directly into the central plaza was built in 1934, and restored 60 years later. Though the shrine no longer has any official connection to the government or to the Imperial Household, the heavy cypress doors on this gate bear metal chrysanthemum crests 1.5 meters in diameter. One final ''torii'' stands between the ''chûmon'' and the main worship hall (''haiden'').

The wooden ''chûmon'', or Third Gate, leading directly into the central plaza was built in 1934, and restored 60 years later. Though the shrine no longer has any official connection to the government or to the Imperial Household, the heavy cypress doors on this gate bear metal chrysanthemum crests 1.5 meters in diameter. One final ''torii'' stands between the ''chûmon'' and the main worship hall (''haiden'').