Changes

==Aftermath==

==Aftermath==

===Punishments===

===Punishments===

Whatever the cause of these shortfalls may have been, Saga was punished by the shogunate for its role in the Phaeton Incident playing out as it did. The Saga ''daimyô'', [[Nabeshima Naomasa]], was placed under house arrest for roughly three months (from 1808/11/24 until [[1809]]/2/21), and various festivals and other activities were banned within the domain. The two heads of the fortifications at Nagasaki, Chiba Saburôemon and Kanbara Jiemon, both samurai from Saga, were ordered on 1808/9/27 to commit suicide, while Nagasaki intelligence officer Seki Dennojô was stripped of his post, Matsumoto Saburô, chief counselor of [[Fukahori han]] committed suicide, and ten other Saga officers charged with command of the cannon were placed under house arrest until the following year.  

Whatever the cause of these shortfalls may have been, Saga was punished by the shogunate for its role in the Phaeton Incident playing out as it did. The Saga ''daimyô'', [[Nabeshima Narinao]], was placed under house arrest for roughly three months (from 1808/11/24 until [[1809]]/2/21), and various festivals and other activities were banned within the domain. The two heads of the fortifications at Nagasaki, Chiba Saburôemon and Kanbara Jiemon, both samurai from Saga, were ordered on 1808/9/27 to commit suicide, while Nagasaki intelligence officer Seki Dennojô was stripped of his post, Matsumoto Saburô, chief counselor of [[Fukahori han]] committed suicide, and ten other Saga officers charged with command of the cannon were placed under house arrest until the following year.  

Though the incident exclusively concerned samurai responsibilities, all residents of Saga, including peasants and merchants, were subjected to a variety of punishment measures, including temporary bans on shaving one's forelocks (''[[sakayaki]]''), and having travelers from elsewhere stay at inns or the like within Saga. Merchants were required to shutter their shops, and the people of Saga were forbidden from leaving the domain and traveling, for a time.

Though the incident exclusively concerned samurai responsibilities, all residents of Saga, including peasants and merchants, were subjected to a variety of punishment measures, including temporary bans on shaving one's forelocks (''[[sakayaki]]''), and having travelers from elsewhere stay at inns or the like within Saga. Merchants were required to shutter their shops, and the people of Saga were forbidden from leaving the domain and traveling, for a time.

One notable change was the institution of a system of warning of harbor intrusion, making use of temple bells to sound the alarm. The temples of Sôryûji, Ryûtaiji, and Ganshôji were assigned the responsibility of ringing theirs first, in response to which other temples would sound their bells - in a different manner than when issuing other communications, such as the alarm for a fire in the city - and certain designated individuals would run from town to town to spread the word in person. All of this was meant to help effect the quicker arrival of (additional) samurai forces to the harbor when necessary. This temple bell warning system was first tested on 1809/5/20, but proved an ineffective failure, largely because many mistook the bells for the fire alarm after all, and many others did not hear the bells at all. At best, the system as established was meant to be heard throughout Nagasaki, and only Nagasaki; no system had been put into place at the time to effectively and efficiently then convey that message to [[Saga castle|Saga]] and [[Fukuoka castle]]s. The system was quickly abandoned.

One notable change was the institution of a system of warning of harbor intrusion, making use of temple bells to sound the alarm. The temples of Sôryûji, Ryûtaiji, and Ganshôji were assigned the responsibility of ringing theirs first, in response to which other temples would sound their bells - in a different manner than when issuing other communications, such as the alarm for a fire in the city - and certain designated individuals would run from town to town to spread the word in person. All of this was meant to help effect the quicker arrival of (additional) samurai forces to the harbor when necessary. This temple bell warning system was first tested on 1809/5/20, but proved an ineffective failure, largely because many mistook the bells for the fire alarm after all, and many others did not hear the bells at all. At best, the system as established was meant to be heard throughout Nagasaki, and only Nagasaki; no system had been put into place at the time to effectively and efficiently then convey that message to [[Saga castle|Saga]] and [[Fukuoka castle]]s. The system was quickly abandoned.

Over the next two years after the incident, the fortifications at Nagasaki were expanded somewhat, upon the orders of the shogunate. Fukuoka han constructed new gun batteries at five locations in 1809, and Saga expanded existing fortifications at four locations in [[1810]]. Meanwhile, the shogunate also ordered the two domains to double the amount of ammunition on hand at the harbor fortifications; between the two, they provided less than half of what was demanded, which was still more than could be fired with the amount of gunpowder available.

Over the next two years after the incident, the fortifications at Nagasaki were expanded somewhat, upon the orders of the shogunate. Fukuoka han constructed new gun batteries at five locations in 1809, and Saga expanded existing fortifications at four locations in [[1810]]. Meanwhile, the shogunate also ordered the two domains to double the amount of ammunition on hand at the harbor fortifications; between the two, they provided less than half of what was demanded, which was still more than could be fired with the amount of [[gunpowder]] available.

Finally, the shogunate attempted to implement a system by which Dutch ships could verify their identity through the use of a set of signals employing flags and lanterns. Additional edicts called for Nagasaki locals to lend their weapons and boats to the effort of defending the harbor. Yet, in the end, the physical defenses remained inadequate, the Nagasaki ''bugyô'' remained powerless to unequivocally directly command any significant number of forces at all, and significant ambiguities remained in the extent to which Saga and Fukuoka were each responsible for contributing to the defense, and for obeying the Nagasaki ''bugyô''.

Finally, the shogunate attempted to implement a system by which Dutch ships could verify their identity through the use of a set of signals employing flags and lanterns. Additional edicts called for Nagasaki locals to lend their weapons and boats to the effort of defending the harbor. Yet, in the end, the physical defenses remained inadequate, the Nagasaki ''bugyô'' remained powerless to unequivocally directly command any significant number of forces at all, and significant ambiguities remained in the extent to which Saga and Fukuoka were each responsible for contributing to the defense, and for obeying the Nagasaki ''bugyô''.