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A "Minister of Dance" ([[Okinawan language|O]]: ''udui bugyô'') oversaw these entertainments; ''[[kumi odori]]'', a traditional form of Ryukyuan dance-drama, was first created and performed for entertaining an investiture envoy and his fellows, in 1719<ref name=kumi>Foley, Kathy. "Kumi Odori's Historical Context and Performance Practice." in ''Ryukyu Geino: The Legacy of Kin Ryosho''. Jimpu Kai USA Kin Ryosho Ryukyu Geino Kenkyusho Hawaii Shibu, 2008. pp45-56.</ref>. In that year, the two dance-dramas ''[[Nido Tichiuchi|Gosamaru Tichiuchi]]'' and ''[[Shushin Kaniiri|Shûshin Kani'iri]]'' were debuted during the fourth banquet, following a series of eight ''[[Ryukyu odori|Ryûkyû odori]]'' dances during the third banquet, many of which are still performed today in some closely related form. Japanese music and dance was also often performed for the Chinese envoys.<ref>Miyagi Eishô, ''Ryûkyû shisha no Edo nobori'', Tokyo: Daiichi shobô (1982), 131-132.</ref>
A "Minister of Dance" ([[Okinawan language|O]]: ''udui bugyô'') oversaw these entertainments; ''[[kumi odori]]'', a traditional form of Ryukyuan dance-drama, was first created and performed for entertaining an investiture envoy and his fellows, in 1719<ref name=kumi>Foley, Kathy. "Kumi Odori's Historical Context and Performance Practice." in ''Ryukyu Geino: The Legacy of Kin Ryosho''. Jimpu Kai USA Kin Ryosho Ryukyu Geino Kenkyusho Hawaii Shibu, 2008. pp45-56.</ref>. In that year, the two dance-dramas ''[[Nido Tichiuchi|Gosamaru Tichiuchi]]'' and ''[[Shushin Kaniiri|Shûshin Kani'iri]]'' were debuted during the fourth banquet, following a series of eight ''[[Ryukyu odori|Ryûkyû odori]]'' dances during the third banquet, many of which are still performed today in some closely related form. Japanese music and dance was also often performed for the Chinese envoys.<ref>Miyagi Eishô, ''Ryûkyû shisha no Edo nobori'', Tokyo: Daiichi shobô (1982), 131-132.</ref>
During their stay in Ryûkyû, the Chinese emissaries performed two rituals: not only the investiture ritual (冊封, C: ''cè fēng'', J: ''sakuhô'', ''sappô''), but also a ritual performed at [[Sogen-ji|Sôgen-ji]] recognizing the death of the former king as an "Imperial sacrifice" (諭祭先王, C: ''yùjì xiānwáng'', J: ''yusai sen'ô'')<ref name=chen/>. During this latter ritual, the envoys formally recognized the prior king for his "civilized" acts and observance of the Confucian order, thus further reinforcing the virtuous, upright, civilized, character of the line of kings, and their recognition and approval from the Ming, source of civilization and thus of political legitimacy.<ref name=chan39>Chan, Ying Kit, 39.</ref>
During their stay in Ryûkyû, the Chinese emissaries performed two rituals: not only the investiture ritual (冊封, C: ''cè fēng'', J: ''sakuhô'', ''sappô''), but also a ritual performed at [[Sogen-ji|Sôgen-ji]] recognizing the death of the former king as an "Imperial sacrifice" (諭祭先王, C: ''yùjì xiānwáng'', J: ''yusai sen'ô'')<ref name=chen/>. The ''[[ihai]]'' memorial tablet for the late former king would be placed out, along with offerings for his spirit, before which the new king would then perform a full ''[[kowtow]]'' (three kneelings, nine bows). The Ming or Qing lead and vice-envoys would then light incense in front of the memorial tablet and make an offering of liquor. Another Ming/Qing official would then read out a formal memorial statement, and then ritually burn the document. Finally, the heads of the investiture mission would perform a partial (one kneeling, three bows) ''kowtow'' toward the memorial tablet. This was followed by a formal banquet within the grounds of Sôgen-ji.<ref>"Sappôshi kankei chôsai ni tsuite"「冊封使関係調査について」, ''Fee nu kaji'' 南ぬ風 5 (2007/10-12), 14.</ref> Through this ritual, the envoys formally recognized the prior king for his "civilized" acts and observance of the Confucian order, thus further reinforcing the virtuous, upright, civilized, character of the line of kings, and their recognition and approval from the Ming, source of civilization and thus of political legitimacy.<ref name=chan39>Chan, Ying Kit, 39.</ref>
===The Investiture Ceremony===
===The Investiture Ceremony===
[[File:Sappogishi.jpg|right|thumb|320px|The investiture ceremony, as depicted in a model on display at Shuri castle]]
[[File:Sappogishi.jpg|right|thumb|400px|The investiture ceremony, as depicted in a model on display at Shuri castle]]
The investiture ceremony itself was a lengthy and extensive process. When first reenacted in 2004, it took nearly nine hours; since then, the organizers of such events have abbreviated the ceremony considerably, omitting many repetitive sections, such as the number of times that participants kowtow.<ref>Yeh, 64.</ref>
The investiture ceremony itself was a lengthy and extensive process. When first reenacted in 2004, it took nearly nine hours; since then, the organizers of such events have abbreviated the ceremony considerably, omitting many repetitive sections, such as the number of times that participants kowtow.<ref>Yeh, 64.</ref> The ceremony reenacted today during Shuri Castle Festival (''Shurijô matsuri'') at the beginning of November each year is based on the [[1800]] investiture of King [[Sho On|Shô On]].<ref>Yeh, 69.</ref>
The ceremony was traditionally performed in the central courtyard (O: ''unaa'') of Shuri Castle, where a structure called ''kettei'' (闕庭) was erected to represent the Chinese Imperial Court. A temporary wooden structure ringed with yellow curtains, it had a table in the center called an "incense platform" (香案), with incense burners, candlesticks in the form of dragons, and metal flower ornaments atop it. Five smaller platforms behind it held the Imperial seal, formal letters of investiture, and gifts from the Emperor. Much of the ceremony took place either within or just in front of this structure.<ref name=plaques>Plaques on-site at Shuri castle.[https://www.flickr.com/photos/toranosuke/30647141921/in/dateposted-public/][https://www.flickr.com/photos/toranosuke/30735555565/sizes/l]</ref> At dawn on the day of the ceremony, the Imperial patent<ref>For a brief overview of Chinese Imperial patents, see [http://www.npm.gov.tw/exh96/treasure/02_en.html this page] at the official website of the National Palace Museum, Beijing.</ref>, Imperial edict of investiture, and Imperial gifts to the king and queen were placed in small portable pavilions. A group of Ryukyuan officials involved with the ceremony met the Chinese envoys at the [[Shuri_castle#Gates|Chûzanmon]]<ref name=chan39/> (the second outer gate of the castle), kowtowed to the patent, edict, and Imperial gifts, and then led the envoys and these Imperial objects in procession to the ''unaa'', a distance of about three miles (ten ''[[Japanese Measurements|ri]]'') from the Envoys' Residence, passing huge crowds of people who had turned out on the sides of the road to see the procession<ref name=chen/>.
The ceremony was traditionally performed in the central courtyard (O: ''unaa'') of Shuri Castle, where a structure called ''kettei'' (闕庭) was erected to represent the Chinese Imperial Court. A temporary wooden structure ringed with yellow curtains, it had a table in the center called an "incense platform" (香案), with incense burners, candlesticks in the form of dragons, and metal flower ornaments atop it. Five smaller platforms behind it held the Imperial seal, formal letters of investiture, and gifts from the Emperor. Much of the ceremony took place either within or just in front of this structure.<ref name=plaques>Plaques on-site at Shuri castle.[https://www.flickr.com/photos/toranosuke/30647141921/in/dateposted-public/][https://www.flickr.com/photos/toranosuke/30735555565/sizes/l]</ref> At dawn on the day of the ceremony, the Imperial patent<ref>For a brief overview of Chinese Imperial patents, see [http://www.npm.gov.tw/exh96/treasure/02_en.html this page] at the official website of the National Palace Museum, Beijing.</ref>, Imperial edict of investiture, and Imperial gifts to the king and queen were placed in small portable pavilions. A group of Ryukyuan officials involved with the ceremony met the Chinese envoys at the [[Shuri_castle#Gates|Chûzanmon]]<ref name=chan39/> (the second outer gate of the castle), kowtowed to the patent, edict, and Imperial gifts, and then led the envoys and these Imperial objects in procession to the ''unaa'', a distance of about three miles (ten ''[[Japanese Measurements|ri]]'') from the Envoys' Residence, passing huge crowds of people who had turned out on the sides of the road to see the procession<ref name=chen/>.