Difference between revisions of "Chai Shan"
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*''Chinese/Japanese'': [[柴]]山 ''(Chái Shān / Sai Zan)'' | *''Chinese/Japanese'': [[柴]]山 ''(Chái Shān / Sai Zan)'' | ||
| − | Chái Shān was a [[Ming Dynasty]] scholar-official who journeyed to the [[Ryukyu Kingdom|Ryûkyû Kingdom]] as head of a [[Chinese investiture mission]] for the investiture of Ryukyuan king [[Sho Hashi|Shô Hashi]]. | + | Chái Shān was a [[Ming Dynasty]] scholar-official who journeyed to the [[Ryukyu Kingdom|Ryûkyû Kingdom]] as head of a [[Chinese investiture mission]] for the [[investiture]] of Ryukyuan king [[Sho Hashi|Shô Hashi]]. |
He traveled to Ryûkyû for the first time in [[1425]], dispatched by the [[Hongxi Emperor]] to perform the investiture of Shô Hashi, king of [[Chuzan|Chûzan]], who was at that time still in the process of unifying [[Okinawa Island]] under his rule. | He traveled to Ryûkyû for the first time in [[1425]], dispatched by the [[Hongxi Emperor]] to perform the investiture of Shô Hashi, king of [[Chuzan|Chûzan]], who was at that time still in the process of unifying [[Okinawa Island]] under his rule. | ||
Latest revision as of 12:49, 31 March 2018
- Chinese/Japanese: 柴山 (Chái Shān / Sai Zan)
Chái Shān was a Ming Dynasty scholar-official who journeyed to the Ryûkyû Kingdom as head of a Chinese investiture mission for the investiture of Ryukyuan king Shô Hashi.
He traveled to Ryûkyû for the first time in 1425, dispatched by the Hongxi Emperor to perform the investiture of Shô Hashi, king of Chûzan, who was at that time still in the process of unifying Okinawa Island under his rule.
Chai later traveled to Ryûkyû three more times over the course of his lifetime, where he purchased many local materials from Ryûkyû, including unrefined lacquer sap and sword-polishing stones. He brought the investiture robes in 1427, and helped establish the temple Daianzen-ji in 1430. In 1428, King Shô Hashi erected an outer gate at his palace which he called the Chûzanmon, hanging on it a plaque bearing Chai's calligraphy.
In 1433, Chai Shan returned to Ryûkyû for the final time, with instructions from the Xuande Emperor to entrust Shô Hashi with overseeing the restoration of formal relations between the Ming and the Ashikaga shogunate of Japan.
Chai also planned journeys to Japan. He is said to have been severely reprimanded and punished by the Xuande Emperor following his return to China in 1434, though the reasons are unclear; some stories allege that he helped shelter a man named Hachirô who had killed a Japanese monk.
