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| | Unlike missions from the Ryûkyû Kingdom, which had long engaged in relations with the [[Shimazu clan]] of [[Satsuma province]] but had never had particularly extensive relations with previous shogunates, the Korean missions can be seen as a new form within a longer history of Korean-Japanese relations, stretching back centuries. The Korean kingdom of [[Goryeo]] sent numerous missions to the [[Ashikaga shogunate]] and to the ''[[Kyushu tandai|Kyûshû tandai]]'' in the 14th century seeking aid in suppressing the pirate/raider gangs known as ''[[wako|wakô]]'', albeit with little success. The Joseon Dynasty, founded in [[1392]], established formal relations with the Ashikaga shogunate beginning in [[1404]], and some sixty missions were sent from Japan to Korea in the next century and a half; the Korean missions sent in return were known at that time as ''hôheishi'' (報聘使, K: ''bobingsa'', lit. "information mission") or ''kaireishi'' (回礼使, K: ''hoe lǐsa'', lit. "returning gratitude/etiquette mission").<ref name=okayama53>''Chôsen tsûshinshi to Okayama'', Okayama Prefectural Museum, 2007, 53.</ref> | | Unlike missions from the Ryûkyû Kingdom, which had long engaged in relations with the [[Shimazu clan]] of [[Satsuma province]] but had never had particularly extensive relations with previous shogunates, the Korean missions can be seen as a new form within a longer history of Korean-Japanese relations, stretching back centuries. The Korean kingdom of [[Goryeo]] sent numerous missions to the [[Ashikaga shogunate]] and to the ''[[Kyushu tandai|Kyûshû tandai]]'' in the 14th century seeking aid in suppressing the pirate/raider gangs known as ''[[wako|wakô]]'', albeit with little success. The Joseon Dynasty, founded in [[1392]], established formal relations with the Ashikaga shogunate beginning in [[1404]], and some sixty missions were sent from Japan to Korea in the next century and a half; the Korean missions sent in return were known at that time as ''hôheishi'' (報聘使, K: ''bobingsa'', lit. "information mission") or ''kaireishi'' (回礼使, K: ''hoe lǐsa'', lit. "returning gratitude/etiquette mission").<ref name=okayama53>''Chôsen tsûshinshi to Okayama'', Okayama Prefectural Museum, 2007, 53.</ref> |
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| − | The first mission to be called a ''tsûshinshi'' (K: ''t'ongsingsa'') took place in [[1429]], and was sent from Korea to celebrate the succession of [[Ashikaga Yoshinori]] to the position of shogun, in the wake of the death of [[Ashikaga Yoshimochi]] the previous year. Between that time until the outbreak of the [[Onin War|Ônin War]] in [[1467]], Korea dispatched another five ''tsûshinshi'', three of which arrived in [[Kyoto]]. At some point in the late 15th or 16th century, missions from Korea stopped, but missions from the Ashikaga to Korea continued.<ref name=okayama53/> | + | The first mission to be called a ''tsûshinshi'' (K: ''t'ongsingsa'') took place in [[1429]], and was sent from Korea to celebrate the succession of [[Ashikaga Yoshinori]] to the position of shogun, in the wake of the death of [[Ashikaga Yoshimochi]] the previous year. Between that time until the outbreak of the [[Onin War|Ônin War]] in [[1467]], Korea dispatched another five ''tsûshinshi'', three of which arrived in [[Kyoto]]. At some point in the late 15th or 16th century, missions from Korea stopped, but missions from the Ashikaga to Korea continued.<ref name=okayama53/> In total, Joseon sent at least ten embassies to Kyoto in the period from 1392 to [[1443]]; according to Kenneth Robinson, none traveled to Kyoto again after that until [[1590]].<ref>Kenneth Robinson, “An Island’s Place in History: Tsushima in Japan and in Choson, 1392–1592,” ''Korean Studies'' 30 (2006), 50.</ref> |
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| | In [[1587]], Toyotomi Hideyoshi named the [[So clan|Sô clan]] of [[Tsushima province|Tsushima]] to be in charge of demanding [[tribute]] from the Joseon court, and to play a leadership role in preparing for Hideyoshi's invasions of Korea (and of the [[Ming Dynasty]]). After Tsushima sent a formal request to the Joseon Court, Korea dispatched a new mission in [[1590]]; led by [[Huang Yungil]], the mission was housed at [[Daitoku-ji]] and met with Hideyoshi at his [[Jurakudai]] mansion in Kyoto, where they delivered a formal letter (''kokusho'') from their king. After Hideyoshi took this as a sign of subordination, however, and Korea declined to send further missions, Hideyoshi launched the first of his invasions of Korea in [[1592]].<ref name=okayama53/> | | In [[1587]], Toyotomi Hideyoshi named the [[So clan|Sô clan]] of [[Tsushima province|Tsushima]] to be in charge of demanding [[tribute]] from the Joseon court, and to play a leadership role in preparing for Hideyoshi's invasions of Korea (and of the [[Ming Dynasty]]). After Tsushima sent a formal request to the Joseon Court, Korea dispatched a new mission in [[1590]]; led by [[Huang Yungil]], the mission was housed at [[Daitoku-ji]] and met with Hideyoshi at his [[Jurakudai]] mansion in Kyoto, where they delivered a formal letter (''kokusho'') from their king. After Hideyoshi took this as a sign of subordination, however, and Korea declined to send further missions, Hideyoshi launched the first of his invasions of Korea in [[1592]].<ref name=okayama53/> |
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| | *1844 - The shogunate requests, via Tsushima, that Korea send a mission in [[1846]], but this is ultimately cancelled. | | *1844 - The shogunate requests, via Tsushima, that Korea send a mission in [[1846]], but this is ultimately cancelled. |
| | *1847 - The shogunate decides that the next Korean embassy will be received in Osaka, rather than coming all the way to Edo, and that it will be postponed until [[1856]]. This embassy also ultimately never takes place.<ref name=koyo100/> | | *1847 - The shogunate decides that the next Korean embassy will be received in Osaka, rather than coming all the way to Edo, and that it will be postponed until [[1856]]. This embassy also ultimately never takes place.<ref name=koyo100/> |
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| | + | ==Modern Revival== |
| | + | In the 1970s-80s, the early modern Korean embassies to Edo came to be seen as something that could be promoted in textbooks, cultural events, and political statements as a symbol of a long history of peaceful and prosperous Korean-Japanese relations. Today, events are regularly held in locations including Pusan, Tsushima, Shimonoseki, Shimo-Kamagari, Ushimado, Kyoto, and [[Kawagoe]], reenacting elements of these events or otherwise celebrating them. A collection of documents pertaining to the embassies has been inscribed as part of the UNESCO Memory of the World.<ref>This "Memory of the World" program is separate from UNESCO [[World Heritage Sites]].</ref> |
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| | ==References== | | ==References== |
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| | *Anne Walthall, "Hiding the shoguns: Secrecy and the nature of political authority in Tokugawa Japan," in Bernard Scheid and Mark Teeuwen (eds.) ''The Culture of Secrecy in Japanese Religion'', Routledge (2006), 341-344. | | *Anne Walthall, "Hiding the shoguns: Secrecy and the nature of political authority in Tokugawa Japan," in Bernard Scheid and Mark Teeuwen (eds.) ''The Culture of Secrecy in Japanese Religion'', Routledge (2006), 341-344. |
| | *Gallery labels, Taichôrô, Fukuzen-ji, Tomonoura, Hiroshima pref. | | *Gallery labels, Taichôrô, Fukuzen-ji, Tomonoura, Hiroshima pref. |
| | + | *Gallery labels, Tsushima Chosen Tsushinshi Museum, Izuhara-chô, Tsushima. |
| | <references/> | | <references/> |
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| | [[Category:Edo Period]] | | [[Category:Edo Period]] |
| | [[Category:Diplomats]] | | [[Category:Diplomats]] |