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| | + | [[File:Hokkaido-map.jpg|right|thumb|400px|Hokkaido as depicted on a map of Ezochi (Hokkaido, [[Sakhalin]], and the [[Kuril Islands]]) by [[Kondo Juzo|Kondô Jûzô]], c. [[1804]]. Hokkaido Museum.]] |
| | *''Japanese'': 北海道 ''(Hokkaidô)'' | | *''Japanese'': 北海道 ''(Hokkaidô)'' |
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| | Ainu traded extensively with not only Wajin, but also with indigenous northern peoples such as the [[Nivkh]] and [[Uilta]] and to some extent with Chinese empires; robes and other items from the [[Qing Empire]] occasionally made their way into Ainu hands.<ref>David Howell, "Is Ainu History Japanese History?," in ann-elise lewallen, Mark Hudson, Mark Watson (eds.), ''Beyond Ainu Studies'', University of Hawaii Press (2015), 106.</ref> | | Ainu traded extensively with not only Wajin, but also with indigenous northern peoples such as the [[Nivkh]] and [[Uilta]] and to some extent with Chinese empires; robes and other items from the [[Qing Empire]] occasionally made their way into Ainu hands.<ref>David Howell, "Is Ainu History Japanese History?," in ann-elise lewallen, Mark Hudson, Mark Watson (eds.), ''Beyond Ainu Studies'', University of Hawaii Press (2015), 106.</ref> |
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| − | It is unclear when the very first Japanese (Wajin) settlements on Hokkaidô may have first taken place, but some small number of settlements certainly existed by the 15th century. Trade and other peaceful interactions took place alongside tensions and conflicts. | + | It is unclear when the very first Japanese (Wajin) settlements on Hokkaidô may have first taken place, but some small number of settlements certainly existed by the 15th century. Trade and other peaceful interactions took place alongside tensions and conflicts. The [[Ando clan|Andô samurai clan]] dominated the region immediately north and south of the Tsugaru Strait in the 14th to 15th centuries, trading extensively with the Ainu of the region and with Japanese and Korean traders from farther afield.<ref name=peri616>Howell, "Peripheries," 616.</ref> |
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| | One particularly notable Ainu revolt took place in [[1457]]. Led by a chieftain named [[Koshamain]], Ainu attacked a Japanese settlement headed by the samurai [[Takeda Nobuhiro|Kakizaki (Takeda) Nobuhiro]]. Though this would be one of the largest Ainu revolts in all of history, it ultimately ended in defeat for the Ainu. Though the Japanese still did not claim or exercise anything approaching total control of the territory, nevertheless, Nobuhiro and his settlement remained, additional settlements were established, including [[Katsuyama castle]] in [[1462]], and some groups of Ainu or other local native populations were obliged to begin paying [[tribute]] to samurai settlement heads. | | One particularly notable Ainu revolt took place in [[1457]]. Led by a chieftain named [[Koshamain]], Ainu attacked a Japanese settlement headed by the samurai [[Takeda Nobuhiro|Kakizaki (Takeda) Nobuhiro]]. Though this would be one of the largest Ainu revolts in all of history, it ultimately ended in defeat for the Ainu. Though the Japanese still did not claim or exercise anything approaching total control of the territory, nevertheless, Nobuhiro and his settlement remained, additional settlements were established, including [[Katsuyama castle]] in [[1462]], and some groups of Ainu or other local native populations were obliged to begin paying [[tribute]] to samurai settlement heads. |
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| | ===Edo Period=== | | ===Edo Period=== |
| − | [[Matsumae Yoshihiro|Kakizaki Yoshihiro]], a descendant of the Kakizaki Nobuhiro who defeated Koshamain's Revolt in the 15th century, was the predominant power-holder in the southern tip of Hokkaidô at the end of the 16th century. Submitting to the authority of [[Toyotomi Hideyoshi]], he then later submitted to the authority of the [[Tokugawa shogunate]] as well, and in [[1606]] changed his name from Kakizaki to Matsumae. | + | [[Matsumae Yoshihiro|Kakizaki Yoshihiro]], a descendant of the Kakizaki Nobuhiro who defeated Koshamain's Revolt in the 15th century, was the predominant power-holder in the southern tip of Hokkaidô at the end of the 16th century. Submitting to the authority of [[Toyotomi Hideyoshi]] in [[1593]] in exchange for Hideyoshi's formal recognition of a Kakizaki monopoly on trade with the Ainu,<ref name=peri616/> he then later submitted similarly to the authority of the [[Tokugawa shogunate]] as well, and in [[1606]] changed his name from Kakizaki to Matsumae. |
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| | Yoshihiro built Matsumae castle that same year, and made it the primary seat of governance and administration for his newly-renamed Matsumae clan. The shogunate granted the clan exclusive rights and responsibilities by the shogunate for overseeing relations with the Ainu, management of the vast northern frontier zone, and defense of the realm against threats from the north. However, unlike all other daimyô clans, the Matsumae were not formally enfeoffed in any designated territory, nor associated with a specified ''[[kokudaka]]'' (numerical ranking of power or wealth based on a presumed rice productivity of their land). | | Yoshihiro built Matsumae castle that same year, and made it the primary seat of governance and administration for his newly-renamed Matsumae clan. The shogunate granted the clan exclusive rights and responsibilities by the shogunate for overseeing relations with the Ainu, management of the vast northern frontier zone, and defense of the realm against threats from the north. However, unlike all other daimyô clans, the Matsumae were not formally enfeoffed in any designated territory, nor associated with a specified ''[[kokudaka]]'' (numerical ranking of power or wealth based on a presumed rice productivity of their land). |
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| | Throughout this period, while Wajin and Ainu remained distinct populations for the most part, that distinction was porous. In the early Edo period, Ainu who had been living among Wajin were encouraged, or even forced, to relocate, deeper into Ezochi. They were forbidden to speak Japanese, or to dress in the Japanese fashion, and were discouraged from farming. As the shogunate's constructions of its ideological legitimacy developed, it became increasingly desirable, even necessary, that the Ainu be a foreign, exotic, people who paid tribute or otherwise formally recognized the superiority, or centrality, of Japanese civilization.<ref>Morris-Suzuki, "The Frontiers of Japanese Identity," 51.</ref> | | Throughout this period, while Wajin and Ainu remained distinct populations for the most part, that distinction was porous. In the early Edo period, Ainu who had been living among Wajin were encouraged, or even forced, to relocate, deeper into Ezochi. They were forbidden to speak Japanese, or to dress in the Japanese fashion, and were discouraged from farming. As the shogunate's constructions of its ideological legitimacy developed, it became increasingly desirable, even necessary, that the Ainu be a foreign, exotic, people who paid tribute or otherwise formally recognized the superiority, or centrality, of Japanese civilization.<ref>Morris-Suzuki, "The Frontiers of Japanese Identity," 51.</ref> |
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| − | Later in the period, however, Ainu could come to be regarded as Wajin, by adopting Wajin names and lifeways, and Wajin could abandon such lifeways and come to be regarded by Wajin communities as having become Ainu, though it is unclear to what extent such individuals were ever accepted and incorporated into Ainu communities. In response to Russian encroachment in the late 18th and early 19th centuries, the shogunate took control to part or all of Ezochi in [[1799]] and again in [[1807]], returning authority fully to the Matsumae domain in [[1821]]. During this time, the shogunate and/or the domain made explicit efforts at times to promote Ainu assimilation into Wajin lifeways and communities - or even to force this upon Ainu communities - incorporating the Ainu and their land more strongly and more explicitly into Wajin territory. According to some sources, by [[1800]], only about half the people in Ezochi were regarded as Ainu.<ref>Schirokauer, et al, ''A Brief History of Japanese Civilization'', Wadsworth Cengage (2013), 134.</ref> When fears of the Russian threat subsided, these assimilation efforts were relaxed or even reversed, however, as suited the political expediencies of the moment. | + | Later in the period, however, Ainu could come to be regarded as Wajin, by adopting Wajin names and lifeways, and Wajin could abandon such lifeways and come to be regarded by Wajin communities as having become Ainu, though it is unclear to what extent such individuals were ever accepted and incorporated into Ainu communities. In response to Russian encroachment in the late 18th and early 19th centuries, the shogunate took control to part or all of Ezochi in [[1799]] and again in [[1807]], assigning [[Hirosaki han|Hirosaki]] and [[Sendai han|Sendai domains]] to contribute to the defense of the territory before returning authority fully to the Matsumae domain in [[1821]]. During this time, the shogunate and/or the domain made explicit efforts at times to promote Ainu assimilation into Wajin lifeways and communities - or even to force this upon Ainu communities - incorporating the Ainu and their land more strongly and more explicitly into Wajin territory. According to some sources, by [[1800]], only about half the people in Ezochi were regarded as Ainu.<ref>Schirokauer, et al, ''A Brief History of Japanese Civilization'', Wadsworth Cengage (2013), 134.</ref> When fears of the Russian threat subsided, these assimilation efforts were relaxed or even reversed, however, as suited the political expediencies of the moment. |
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| | The [[1855]] [[Treaty of Shimoda]] resolved these tensions between Russia and Japan to a certain extent, as it declared [[Iturup]] and all the islands to the south of it, including Hokkaidô, to be Japanese territory, though it left the question of [[Sakhalin]] unresolved. | | The [[1855]] [[Treaty of Shimoda]] resolved these tensions between Russia and Japan to a certain extent, as it declared [[Iturup]] and all the islands to the south of it, including Hokkaidô, to be Japanese territory, though it left the question of [[Sakhalin]] unresolved. |
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| | ===Hokkaidô Today=== | | ===Hokkaidô Today=== |
| | + | Hokkaidô today has a population of around 5.2 million people, roughly 4% of the population of the country. The prefecture accounts for roughly 1/5th of the land area of Japan.<ref>David Howell, "On the Peripheries of the Japanese Archipelago: Ryukyu and Hokkaido," in Howell (ed.), ''The New Cambridge History of Japan'' vol 2 (2024), 614.</ref> |
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| | The chief Ainu communities in Hokkaidô today are located at [[Lake Akan]], [[Shiraoi]], and [[Nibutani]].<ref name=soas/> | | The chief Ainu communities in Hokkaidô today are located at [[Lake Akan]], [[Shiraoi]], and [[Nibutani]].<ref name=soas/> |
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