Changes

A number of major sites associated with the Ryûkyû Kingdom were named [[National Treasures]] in the 1920s-30s, including [[Shuri castle]], the Buddhist temples [[Engaku-ji (Okinawa)]] and [[Sogen-ji|Sôgen-ji]], and [[Oki Shrine]], thus appropriating them into narratives of Japanese national greatness. Meanwhile, a number of sites including Shuri castle (in 1925) and [[Naminoue Shrine]] (in [[1890]]) were also transformed into [[Shinto shrines]], incorporating them into networks and systems of sites of the nation. Shuri castle, made the site of a [[Kumamoto Garrison|military garrison]] from [[1879]] until [[1896]], and then public space beginning in [[1909]], was made into a Shinto shrine in 1925. At some point in the 1930s, it became home to a major underground military headquarters, thus unfortunately inviting its destruction in 1945, and along with it the destruction of numerous irreplaceable artifacts and documents of Ryukyuan cultural and historical significance.

A number of major sites associated with the Ryûkyû Kingdom were named [[National Treasures]] in the 1920s-30s, including [[Shuri castle]], the Buddhist temples [[Engaku-ji (Okinawa)]] and [[Sogen-ji|Sôgen-ji]], and [[Oki Shrine]], thus appropriating them into narratives of Japanese national greatness. Meanwhile, a number of sites including Shuri castle (in 1925) and [[Naminoue Shrine]] (in [[1890]]) were also transformed into [[Shinto shrines]], incorporating them into networks and systems of sites of the nation. Shuri castle, made the site of a [[Kumamoto Garrison|military garrison]] from [[1879]] until [[1896]], and then public space beginning in [[1909]], was made into a Shinto shrine in 1925. At some point in the 1930s, it became home to a major underground military headquarters, thus unfortunately inviting its destruction in 1945, and along with it the destruction of numerous irreplaceable artifacts and documents of Ryukyuan cultural and historical significance.

[[Military conscription]] began in Okinawa in [[1898]], a few decades after it was implemented in mainland Japan; by 1945, Okinawans were trusted enough as Japanese subjects to serve loyally in the military right alongside Japanese soldiers, but Okinawan civilians were still treated quite differently from Japanese by the military. These problems of second-class status manifested perhaps most boldly in the Battle of Okinawa, as Okinawans, taught by Japanese propaganda to fear rape and torture by the Allied forces, fled south along with the Japanese military, expecting that their own country's forces would protect them. Instead, they were pressured to sacrifice themselves for the glory of the Empire, with a great many dying in caves, or throwing themselves off cliffs, rather than being protected by their own government's military. Speaking more broadly, many people today characterize the battle as a "sacrificing" of Okinawa as a whole, to benefit & protect Japan; Okinawa was considered Japanese enough to be subject to assimilation policies, expectations that the Okinawans would behave as loyal Japanese, and so forth, but was not considered integral enough to the Japanese state that it should be protected, defended, as well.

[[Military conscription]] began in Okinawa in [[1898]], a few decades after it was implemented in mainland Japan; by 1945, Okinawans were trusted enough as Japanese subjects to serve loyally in the military right alongside Japanese soldiers, but Okinawan civilians were still treated quite differently from Japanese by the military. These problems of second-class status manifested perhaps most boldly in the Battle of Okinawa, as Okinawans, taught by Japanese propaganda to fear rape and torture by the Allied forces, fled south along with the Japanese military, expecting that their own country's forces would protect them. Instead, they were pressured to sacrifice themselves for the glory of the Empire, with a great many dying in caves, or throwing themselves off cliffs, rather than being protected by their own government's military. Speaking more broadly, many people today characterize the battle as a "sacrificing" of Okinawa as a whole, to benefit & protect Japan; Okinawa was considered Japanese enough to be subject to assimilation policies, expectations that the Okinawans would behave as loyal Japanese, and so forth, but was not considered integral enough to the Japanese state that it should be protected, defended, as well. A disproportionate number of the Japanese soldiers who died in the Battle of Okinawa were from [[Hokkaido]], leading many to speak of the ways in which Hokkaido, as another marginal place on the peripheries of the Japanese state, was also "sacrificed" for the protection of those from the center.

====Battle of Okinawa====

====Battle of Okinawa====