Changes

When preparations were ready, Ryûkyû would send another emissary, to present the official request for investiture (請封, C: ''qǐng fēng''). This would be accompanied by a formal document, signed or sealed by a great many Ryukyuan officials, from the highest posts down to local lords, acknowledging widespread recognition of this particular king as the rightful king, and declaring loyalty to the man to be invested. In addition to the members of the mission appointed by the Qing Court, the lead investiture envoys were also able to select and invite specialists of their choice, including physicians, scholars, and musicians, to accompany the mission.<ref>Liao Zhenpei 廖真珮, "Ryûkyû kyûtei ni okeru Chûgoku kei ongaku no ensô to denshô" 琉球宮廷における中国系音楽の演奏と伝承, in ''Uzagaku no fukugen ni mukete'' 御座楽の復元に向けて, Naha, Okinawa: Uzagaku fukugen ensô kenkyûkai 御座楽復元演奏研究会 (2007), 109.</ref> Once the mission party was assembled, a Ryukyuan official would meet them (C: 接封 ''jiēfēng'', or 接貢  ''jiēgòng'') in Fuzhou<ref name=chen>Ch'en, Ta-Tuan. "Investiture of Liu-Ch'iu Kings in the Ch'ing Period." in Fairbank, John King (ed.) ''The Chinese World Order''. Cambridge: Harvard University Press, 1968. pp135-164.</ref>. All of these emissaries would travel with [[Ryukyuan tribute missions to China|Ryukyuan tribute missions]], and not on separate journeys in separate craft. In [[1689]], Ryûkyû requested, and was granted, permission to have the ''sekkôsen'' be tax exempt, in addition to the tribute vessels, and to have the total permitted size of missions increased from 150 to 200. This allowed the size of trade to increase as well.<ref>This came after the Dutch received similar privileges in 1686. Schottenhammer, 181-182.</ref>

When preparations were ready, Ryûkyû would send another emissary, to present the official request for investiture (請封, C: ''qǐng fēng''). This would be accompanied by a formal document, signed or sealed by a great many Ryukyuan officials, from the highest posts down to local lords, acknowledging widespread recognition of this particular king as the rightful king, and declaring loyalty to the man to be invested. In addition to the members of the mission appointed by the Qing Court, the lead investiture envoys were also able to select and invite specialists of their choice, including physicians, scholars, and musicians, to accompany the mission.<ref>Liao Zhenpei 廖真珮, "Ryûkyû kyûtei ni okeru Chûgoku kei ongaku no ensô to denshô" 琉球宮廷における中国系音楽の演奏と伝承, in ''Uzagaku no fukugen ni mukete'' 御座楽の復元に向けて, Naha, Okinawa: Uzagaku fukugen ensô kenkyûkai 御座楽復元演奏研究会 (2007), 109.</ref> Once the mission party was assembled, a Ryukyuan official would meet them (C: 接封 ''jiēfēng'', or 接貢  ''jiēgòng'') in Fuzhou<ref name=chen>Ch'en, Ta-Tuan. "Investiture of Liu-Ch'iu Kings in the Ch'ing Period." in Fairbank, John King (ed.) ''The Chinese World Order''. Cambridge: Harvard University Press, 1968. pp135-164.</ref>. All of these emissaries would travel with [[Ryukyuan tribute missions to China|Ryukyuan tribute missions]], and not on separate journeys in separate craft. In [[1689]], Ryûkyû requested, and was granted, permission to have the ''sekkôsen'' be tax exempt, in addition to the tribute vessels, and to have the total permitted size of missions increased from 150 to 200. This allowed the size of trade to increase as well.<ref>This came after the Dutch received similar privileges in 1686. Schottenhammer, 181-182.</ref>

The envoys, known as ''tiān shǐ'' in Chinese (J: 天史, ''tenshi''), were selected from a pool of nominees nominated by the Board of Rites, Grand Secretariat, Hanlin Academy, and Censorate. The roughly fifteen or so nominees would be presented to the Emperor, who would select a chief envoy and a vice-envoy from among them. As the investiture mission was one of formal ceremony and not one of diplomatic negotiations or foreign policy, diplomatic skill or experience was not a criterion for selection; envoys were generally chosen based on their formal classical education. Dressed and equipped with accoutrements far above their rank, the envoys

The envoys, known as ''tiān shǐ'' in Chinese (J: 天史, ''tenshi''), were selected from a pool of nominees nominated by the Board of Rites, Grand Secretariat, Hanlin Academy, and Censorate. The roughly fifteen or so nominees would be presented to the Emperor, who would select a chief envoy and a vice-envoy from among them. The lead envoy was typically a Manchu, and the vice envoy Chinese.<ref>[[Akazaki Kaimon]] 赤崎海門, ''[[Ryukaku danki|Ryûkaku danki]]'' 「琉客談記」 [[1796]], reprinted in ''Shiseki shûran'' 「史籍集覧」, vol 16, Kyoto: Rinsen shoten (1996), 629.</ref> As the investiture mission was one of formal ceremony and not one of diplomatic negotiations or foreign policy, diplomatic skill or experience was not a criterion for selection; envoys were generally chosen based on their formal classical education. Dressed and equipped with accoutrements far above their rank, the envoys were provided with a minimal amount of funds to support them on their journey. Local officials in Fuzhou saw to their accommodations there, and once in Ryûkyû, the burden was placed on the Ryukyuan government to pay for the envoys' food, shelter, entertainment, and other needs.<ref name=chen/> A Ryukyuan official known as ''omukae dayû'' (御迎大夫) met with the investiture envoys in Fuzhou, and escorted them on their journey to Ryûkyû.

were provided with a minimal amount of funds to support them on their journey. Local officials in Fuzhou saw to their accommodations there, and once in Ryûkyû, the burden was placed on the Ryukyuan government to pay for the envoys' food, shelter, entertainment, and other needs.<ref name=chen/> A Ryukyuan official known as ''omukae dayû'' (御迎大夫) met with the investiture envoys in Fuzhou, and escorted them on their journey to Ryûkyû.

==The Envoys in Shuri==

==The Envoys in Shuri==