Changes

Proving themselves effective in policing the waters around their domain, and in otherwise managing Korean-Japanese interactions, the Sô quickly found they had made themselves indispensable enough that both Korean and Japanese (shogunate) authorities had difficulty removing them from this unique and privileged position. [[Samp'o Incident|An incident]] in [[1510]], in which Sô clan ships aided Japanese fishermen and traders in attacking Korean ships as part of protests for concessions from Korean officials, was to be only the first of many in which Sô actions frustrated or directly opposed either Korean or Japanese authorities, but which ended in the Sô retaining their monopoly on Korean-Japanese relations.<ref name=hellyer31/> The number of ships to be sent to Korea every year was reduced as a result, however, from fifty to twenty-five, and Tsushima officials and representatives, previously free to some extent in their movement around Pusan or beyond, were now restricted to the ''[[Wakan|Waegwan]]'', or "Japan House," in Pusan. Another serious incident, known as the [[Yanagawa Affair]], took place in [[1634]], when the shogunate discovered that the [[Yanagawa clan]], the top retainers to the Sô, had forged diplomatic documents several decades earlier; though it was clear that the Sô were complicit in drafting these documents which purported to speak on behalf of the shogunate without any shogunate approval, only the Yanagawa were punished, because of the importance of the Sô for maintaining trade and diplomatic relations with Korea. Monks were Kyoto were appointed, however, from then on to reside in Tsushima in a rotation, overseeing diplomatic correspondence.<ref>Hellyer, 44.</ref>

Proving themselves effective in policing the waters around their domain, and in otherwise managing Korean-Japanese interactions, the Sô quickly found they had made themselves indispensable enough that both Korean and Japanese (shogunate) authorities had difficulty removing them from this unique and privileged position. [[Samp'o Incident|An incident]] in [[1510]], in which Sô clan ships aided Japanese fishermen and traders in attacking Korean ships as part of protests for concessions from Korean officials, was to be only the first of many in which Sô actions frustrated or directly opposed either Korean or Japanese authorities, but which ended in the Sô retaining their monopoly on Korean-Japanese relations.<ref name=hellyer31/> The number of ships to be sent to Korea every year was reduced as a result, however, from fifty to twenty-five, and Tsushima officials and representatives, previously free to some extent in their movement around Pusan or beyond, were now restricted to the ''[[Wakan|Waegwan]]'', or "Japan House," in Pusan. Another serious incident, known as the [[Yanagawa Affair]], took place in [[1634]], when the shogunate discovered that the [[Yanagawa clan]], the top retainers to the Sô, had forged diplomatic documents several decades earlier; though it was clear that the Sô were complicit in drafting these documents which purported to speak on behalf of the shogunate without any shogunate approval, only the Yanagawa were punished, because of the importance of the Sô for maintaining trade and diplomatic relations with Korea. Monks were Kyoto were appointed, however, from then on to reside in Tsushima in a rotation, overseeing diplomatic correspondence.<ref>Hellyer, 44.</ref>

After playing a role in [[Toyotomi Hideyoshi]]'s [[Korean Invasions]] in the 1590s, [[So Yoshitoshi|Sô Yoshitoshi]], reaffirmed as Lord of [[Tsushima han]] by the [[Tokugawa shogunate]], worked to restore relations with Korea, and eventually succeeded. In [[1607]], the Joseon Court entered into relations with the shogunate, with the Sô clan as intermediaries. The Sô would retain their unique position throughout the Edo period, entrusted by the shogunate and by the Korean court with being the sole Japanese authorities engaging in trade and diplomatic relations with Korea. Tsushima officials regularly traveled to [[Pusan]], some of the only Japanese to travel between Japan and the outside world in this period, and between [[1607]] and [[1811]], twelve official [[Korean embassies to Edo|Korean embassies]] visited Japan, most traveling to [[Edo]] for an audience with the shogun. Though only holding an official ''[[kokudaka]]'' of 100,000 ''koku'', the importance of the Sô clan / Tsushima han in maintaining relations with Korea was of great significance for [[Edo period]] Japan.

After playing a role in [[Toyotomi Hideyoshi]]'s [[Korean Invasions]] in the 1590s, [[So Yoshitoshi|Sô Yoshitoshi]], reaffirmed as Lord of [[Tsushima han]] by the [[Tokugawa shogunate]], worked to restore relations with Korea, and eventually succeeded. In [[1607]], the Joseon Court entered into relations with the shogunate, with the Sô clan as intermediaries. The Sô would retain their unique position throughout the Edo period, entrusted by the shogunate and by the Korean court with being the sole Japanese authorities engaging in trade and diplomatic relations with Korea. Tsushima officials regularly traveled to [[Pusan]], some of the only Japanese to travel between Japan and the outside world in this period, and between [[1607]] and [[1811]], twelve official [[Korean embassies to Edo|Korean embassies]] visited Japan, most traveling to [[Edo]] for an audience with the shogun. Though only holding an official ''[[kokudaka]]'' of 100,000 ''koku'', the importance of the Sô clan / Tsushima han in maintaining relations with Korea was of great significance for [[Edo period]] Japan. The Sô clan was also given a special status in the ''[[sankin kotai|sankin kôtai]]'' system, traveling to Edo only once every three years, instead of every other year.<ref>Watanabe Kazutoshi 渡辺和敏, "Sankin kôtai to honjin" 参勤交代と本陣, ''Honjin ni tomatta daimyô tachi'' 本陣に泊まった大名たち, Toyohashi, Aichi: Futagawa-juku honjin shiryôkan (1996), 55.</ref>

In the [[Bakumatsu period]], the Sô stood in support of the shogunate, and against the ''[[sonno|sonnô]]'' ("Revere the Emperor") movement.

In the [[Bakumatsu period]], the Sô stood in support of the shogunate, and against the ''[[sonno|sonnô]]'' ("Revere the Emperor") movement.