Line 17: |
Line 17: |
| The site was chosen by Tokugawa Ieyasu himself for this purpose, i.e., namely, the location of a mausoleum and shrine to him as a deified protector of the country. As Nikkô is located directly north of the Tokugawa capital of [[Edo]], some have suggested that the site was chosen as part of a discourse connecting Tôshô-daigongen (the deified Ieyasu) with the North Star, as a protective deity.<ref>Maehira Fusaaki, "''Edo bakufu to Ryûkyû shisetsu - Tôshôgû sankei wo chûshin ni''" 江戸幕府と琉球使節~東照宮参詣を中心に, in ''Ryûkyû shisetsu, Edo he iku!'', Okinawa Prefectural Museum (2009), 67.</ref> | | The site was chosen by Tokugawa Ieyasu himself for this purpose, i.e., namely, the location of a mausoleum and shrine to him as a deified protector of the country. As Nikkô is located directly north of the Tokugawa capital of [[Edo]], some have suggested that the site was chosen as part of a discourse connecting Tôshô-daigongen (the deified Ieyasu) with the North Star, as a protective deity.<ref>Maehira Fusaaki, "''Edo bakufu to Ryûkyû shisetsu - Tôshôgû sankei wo chûshin ni''" 江戸幕府と琉球使節~東照宮参詣を中心に, in ''Ryûkyû shisetsu, Edo he iku!'', Okinawa Prefectural Museum (2009), 67.</ref> |
| | | |
− | Following his death, Ieyasu was first enshrined at [[Kunozan Toshogu Shrine|Kunôzan Tôshôgû]]. Construction at Nikkô began in [[1636]] under the third Tokugawa shogun, [[Tokugawa Iemitsu]], and in [[1646]], a mission was sent from the Imperial Court to visit Nikkô. Shoguns paid regular formal visits to the shrine as well, and in the 17th century, [[Korean embassies to Edo|Korean]] and [[Ryukyuan embassies to Edo]] were obliged to journey to the shrine as well (beginning in the 18th century, they visited [[Ueno Toshogu|Ueno Tôshôgû]] instead). A visit to the shrine by [[Tokugawa Ieharu]], if it can be taken as typical, involved a nine-day journey, and the shogun was accompanied by roughly 230,000 porters, 620,000 guards, and 305,000 horses.<ref>Anne Walthall, "Hiding the shoguns: Secrecy and the nature of political authority in Tokugawa Japan," in Bernard Scheid and Mark Teeuwen (eds.) ''The Culture of Secrecy in Japanese Religion'', Routledge (2006), 352n3.</ref> | + | Following his death, Ieyasu was first enshrined at [[Kunozan Toshogu Shrine|Kunôzan Tôshôgû]], and then less than a year later his body and spirit were relocated to a shrine at Nikkô, as a result of efforts by the Buddhist priest & shogunal advisor [[Tenkai]]. Tenkai also established another Tôshôgû within his [[Tendai]] school that same year ([[1617]]), and the shogunate established yet another, within the grounds of [[Edo castle]], the following year. Further Tôshôgû shrines were established at [[Owari han|Nagoya]] in [[1619]] and [[Mito han|Mito]] and [[Wakayama han|Kishû]] in [[1621]]. Many other ''daimyô'' and major Buddhist temples followed suit.<ref>Morgan Pitelka, ''Spectacular Accumulation'', University of Hawaii Press (2016), 147.</ref> |
| + | |
| + | Construction at Nikkô on a fuller, grander, shrine began in [[1636]] under the third Tokugawa shogun, [[Tokugawa Iemitsu]], and in [[1646]], a mission was sent from the Imperial Court to visit Nikkô. Shoguns paid regular formal visits to the shrine as well, and in the 17th century, [[Korean embassies to Edo|Korean]] and [[Ryukyuan embassies to Edo]] were obliged to journey to the shrine as well (beginning in the 18th century, they visited [[Ueno Toshogu|Ueno Tôshôgû]] instead). A visit to the shrine by [[Tokugawa Ieharu]], if it can be taken as typical, involved a nine-day journey, and the shogun was accompanied by roughly 230,000 porters, 620,000 guards, and 305,000 horses.<ref>Anne Walthall, "Hiding the shoguns: Secrecy and the nature of political authority in Tokugawa Japan," in Bernard Scheid and Mark Teeuwen (eds.) ''The Culture of Secrecy in Japanese Religion'', Routledge (2006), 352n3.</ref> |
| | | |
| The shrine has undergone repair and restoration efforts on numerous occasions, including one effort in the 1740s-1750s, in which [[Miyagawa Choshun|Miyagawa Chôshun]] took part. | | The shrine has undergone repair and restoration efforts on numerous occasions, including one effort in the 1740s-1750s, in which [[Miyagawa Choshun|Miyagawa Chôshun]] took part. |