| *Kaikin - scholars today also generally say that Japan was no more "isolated" or "closed" than other East Asian countries, and that its policies in this regard were thus not extreme or even unusual. Such policies were put into place in order to ensure peace and order within Japan, and in the broader region. - Wray, 74. and the overall volume of trade, in imports & exports in and out of Japan, did not decrease, but only increased going later into the 17th century. (Toby?) | | *Kaikin - scholars today also generally say that Japan was no more "isolated" or "closed" than other East Asian countries, and that its policies in this regard were thus not extreme or even unusual. Such policies were put into place in order to ensure peace and order within Japan, and in the broader region. - Wray, 74. and the overall volume of trade, in imports & exports in and out of Japan, did not decrease, but only increased going later into the 17th century. (Toby?) |
| + | *[[Overseas Chinese]] or [[Chinese diaspora]] - today, there are about 40 million people in the world who consider themselves members of the Chinese diaspora. Some 25 million of them live in Southeast Asia. - Craig Lockard, “‘The Sea Common to All’: Maritime Frontiers, Port Cities, and Chinese Traders in the Southeast Asian Age of Commerce, Ca. 1400–1750.” ''Journal of World History'' 21, no. 2 (2010): 246. |
| *Kaikin - Korean policies were more restrictive. - Wray, 82. Wray further argues that "sakoku" or "kaikin" should not be seen only through the lens of economic concerns, or volume of trade - these policies had the very real effect of policing the movement of people, not just goods or funds.. These policies were aimed, at least in part, at curbing cultural & religious interactions which might threaten political stability - not just Europeans, and Christianity, but diaspora Japanese as well. Ronin, entrepreneurs, and others gained significant wealth and influence in cities across the region, including positions of power or influence within (or in relation to) foreign courts. Few if any of these figures had any direct loyalty to the Tokugawa, and whether simply through influence or more directly, they could turn these foreign courts (or various non-state entities) against the Tokugawa. By the very nature of their bases of power being so far away, they represented unknown quantities, beyond Tokugawa control, and potential rivals or problems for the shogunate. Thus, the seclusion edicts aimed to sever their direct access to networks of supporters or suppliers/consumers in Japan, and to put some distance between Tokugawa Japan and these outside powers. - Wray 83. | | *Kaikin - Korean policies were more restrictive. - Wray, 82. Wray further argues that "sakoku" or "kaikin" should not be seen only through the lens of economic concerns, or volume of trade - these policies had the very real effect of policing the movement of people, not just goods or funds.. These policies were aimed, at least in part, at curbing cultural & religious interactions which might threaten political stability - not just Europeans, and Christianity, but diaspora Japanese as well. Ronin, entrepreneurs, and others gained significant wealth and influence in cities across the region, including positions of power or influence within (or in relation to) foreign courts. Few if any of these figures had any direct loyalty to the Tokugawa, and whether simply through influence or more directly, they could turn these foreign courts (or various non-state entities) against the Tokugawa. By the very nature of their bases of power being so far away, they represented unknown quantities, beyond Tokugawa control, and potential rivals or problems for the shogunate. Thus, the seclusion edicts aimed to sever their direct access to networks of supporters or suppliers/consumers in Japan, and to put some distance between Tokugawa Japan and these outside powers. - Wray 83. |