Line 1: |
Line 1: |
| *''Dates: [[1350]]-[[1767]]'' | | *''Dates: [[1350]]-[[1767]]'' |
| | | |
− | Ayutthaya was a Siamese kingdom known by the name of its capital city. In the 16th to early 17th centuries, Ayutthaya was one of the most powerful and prominent polities in Southeast Asia, and the most prominent Southeast Asian trading partner with Japan and the [[Ryukyu Kingdom|Ryûkyû Kingdom]]. Its capital was also home to the largest ''[[Nihonmachi]]'' (Japantown) of the era; the community housed as many as 1500 Japanese at its peak in the 1620s,<ref name=gunn222>Geoffrey Gunn, ''History Without Borders: The Making of an Asian World Region, 1000-1800'', Hong Kong University Press (2011), 222-223.</ref> the city of Ayutthaya as a whole boasted a population over 100,000. A small number of Siamese ships, officially under the name of either the king or one of the royal princes, traveled to [[Nagasaki]] over the course of the 16th-18th centuries. Despite [[kaikin|maritime restrictions]] against trade with most outside powers, Nagasaki accepted these Siamese ships under the category of "Dutch ships," given their Western-style construction. | + | Ayutthaya was a Siamese kingdom known by the name of its capital city. In the 16th to early 17th centuries, Ayutthaya was one of the most powerful and prominent polities in Southeast Asia, and the most prominent Southeast Asian trading partner with Japan and the [[Ryukyu Kingdom|Ryûkyû Kingdom]]. Its capital was also home to the largest ''[[Nihonmachi]]'' (Japantown) of the era; the community housed as many as 1,500 Japanese at its peak in the 1620s,<ref name=gunn222>Geoffrey Gunn, ''History Without Borders: The Making of an Asian World Region, 1000-1800'', Hong Kong University Press (2011), 222-223.</ref> including some six hundred warriors, and four hundred Japanese Christians,<ref name=pol23>Cesare Polenghi, ''Samurai of Ayutthaya: Yamada Nagamasa, Japanese warrior and merchant in early seventeenth-century Siam''. Bangkok: White Lotus Press (2009), 23-24.</ref> while the city of Ayutthaya as a whole boasted a population over 100,000. A small number of Siamese ships, officially under the name of either the king or one of the royal princes, traveled to [[Nagasaki]] over the course of the 16th-18th centuries. Despite [[kaikin|maritime restrictions]] against trade with most outside powers, Nagasaki accepted these Siamese ships under the category of "Dutch ships," given their Western-style construction. |
| | | |
− | Ayutthaya was one of the most distant polities - culturally, at least, insofar as Siam is an Indic culture, not a Sinic one - to maintain regular relations with the [[Ming Dynasty|Ming]] court. The kingdom fought off attacks by [[Ming Dynasty|Ming]] Chinese armies in the 1580s-1590s, but also engaged in regular [[tribute]] trade, sending missions to China once every few years, and receiving investiture in return. In [[1575]], Ayutthaya sent envoys to Ming to request a new royal seal to replace one destroyed in fighting with the Burmese, and in [[1592]] King [[Naresuan]] offered to send his navy to help the Ming defeat [[Toyotomi Hideyoshi|Toyotomi Hideyoshi's]] attempts to [[Korean Invasions|conquer Korea]],<ref>David C. Kang, “Hierarchy in Asian International Relations: 1300-1900.” ''Asian Security'' 1, no. 1 (2005): 62. </ref> though the offer was formally rejected the following year.<ref>Cesare Polenghi, ''Samurai of Ayutthaya: Yamada Nagamasa, Japanese warrior and merchant in early seventeenth-century Siam''. Bangkok: White Lotus Press (2009), 14.</ref> | + | Ayutthaya was one of the most distant polities - culturally, at least, insofar as Siam is an Indic culture, not a Sinic one - to maintain regular relations with the [[Ming Dynasty|Ming]] court. The kingdom fought off attacks by [[Ming Dynasty|Ming]] Chinese armies in the 1580s-1590s, but also engaged in regular [[tribute]] trade, sending missions to China once every few years, and receiving investiture in return. In [[1575]], Ayutthaya sent envoys to Ming to request a new royal seal to replace one destroyed in fighting with the Burmese, and in [[1592]] King [[Naresuan]] offered to send his navy to help the Ming defeat [[Toyotomi Hideyoshi|Toyotomi Hideyoshi's]] attempts to [[Korean Invasions|conquer Korea]],<ref>David C. Kang, “Hierarchy in Asian International Relations: 1300-1900.” ''Asian Security'' 1, no. 1 (2005): 62. </ref> though the offer was formally rejected the following year.<ref>Polenghi, 14.</ref> |
| | | |
− | The city was located a short distance upriver from the coast along the Menam River, making it more protected from coastal raiders and pirates than many of the other major port cities in the region (such as Malacca).<ref>Polenghi, 21.</ref> It was further defended by a set of city walls, outside of which the king granted designated areas of land to each of a number of foreign communities. This served to protect the city to a certain extent from possible uprisings by these foreign merchants & settlers, but also served the simple logistical convenience of enabling foreign ships to dock at the docks associated with their community. The Japantown was located on the eastern bank of the Menam, along with the [[VOC|Dutch factory]], and a brief-lived British enclave (from [[1612]]-[[1625]]). These foreign communities settled most internal matters themselves, but Siamese authorities still had jurisdiction; none of these foreign communities enjoyed [[extraterritoriality]] until the VOC attained such privileges in [[1664]].<ref name=pol23>Polenghi, 23-24.</ref> | + | The city was located a short distance upriver from the coast along the Menam River, making it more protected from coastal raiders and pirates than many of the other major port cities in the region (such as Malacca).<ref>Polenghi, 21.</ref> It was further defended by a set of city walls, outside of which the king granted designated areas of land to each of a number of foreign communities. This served to protect the city to a certain extent from possible uprisings by these foreign merchants & settlers, but also served the simple logistical convenience of enabling foreign ships to dock at the docks associated with their community. The Japantown was located on the eastern bank of the Menam, along with the [[VOC|Dutch factory]], and a brief-lived British enclave (from [[1612]]-[[1625]]). These foreign communities settled most internal matters themselves, but Siamese authorities still had jurisdiction; none of these foreign communities enjoyed [[extraterritoriality]] until the VOC attained such privileges in [[1664]].<ref name=pol23/> |
| | | |
| Ayutthaya entered into trade relations with Ryûkyû in the mid-to-late 15th century, and only began trading with Japan a century later, in the 1570s. Official trade with Japan was overseen by a Siamese Department of Eastern Maritime Affairs and Crown Junks; the office was headed by a resident Chinese official, and employed Chinese language in much of its activities, Ming diplomatic protocols being standard throughout much of the region.<ref name=pol23/> | | Ayutthaya entered into trade relations with Ryûkyû in the mid-to-late 15th century, and only began trading with Japan a century later, in the 1570s. Official trade with Japan was overseen by a Siamese Department of Eastern Maritime Affairs and Crown Junks; the office was headed by a resident Chinese official, and employed Chinese language in much of its activities, Ming diplomatic protocols being standard throughout much of the region.<ref name=pol23/> |
Line 15: |
Line 15: |
| In [[1610]], King [[Ekathotsarot]] was succeeded by [[Songtham]]; that same year, the kingdom suppressed a Laotian invasion and an uprising by Japanese merchants, and established a royal guard consisting of Japanese. This guard eventually came to be headed by the ronin adventurer [[Yamada Nagamasa]]. Other Nagasaki merchants were similarly rewarded for their service in helping defend the kingdom from Burmese invasions. Kiya Kyûzaemon was appointed to a high official position, and Tsuda Matazaemon was permitted to marry a daughter of the king.<ref name=gunn222/> | | In [[1610]], King [[Ekathotsarot]] was succeeded by [[Songtham]]; that same year, the kingdom suppressed a Laotian invasion and an uprising by Japanese merchants, and established a royal guard consisting of Japanese. This guard eventually came to be headed by the ronin adventurer [[Yamada Nagamasa]]. Other Nagasaki merchants were similarly rewarded for their service in helping defend the kingdom from Burmese invasions. Kiya Kyûzaemon was appointed to a high official position, and Tsuda Matazaemon was permitted to marry a daughter of the king.<ref name=gunn222/> |
| | | |
− | A series of court intrigues, and a violent ''coup d'état'', led to the destruction of the ''Nihonmachi'', and the death of Yamada Nagamasa, in [[1630]]. Yamada Nagamasa had served for some time as head of the royal bodyguard, had led a force of some 700 Japanese in suppressing insurrections, Burmese incursions, and the like, and had been elevated to high court rank. He had also been named governor of several provinces, and held monopolies over the trade in deerskin and a number of other goods.<ref>Wray, William. “The 17th Century Japanese Diaspora: Questions of Boundary and Policy.” Thirteenth International Economic History Congress, Buenos Aires 2002. Preconference: Corfu, Greece, 21-22 September 2001, 10.</ref> He thus represented a significant obstacle to [[Prasat Thong]], a member of the royal family who seized the throne in [[1629]] following the death of King Songtham. In the course of his ''coup'', Prasat Thong had Yamada murdered, and the ''Nihonmachi'' burned to the ground, in order to prevent Yamada's fellow Japanese from seeking violent retribution. A number of Japanese fled to Cambodia, and some returned later, with amnesty from a later king.<ref>[[Iwao Seiichi]]. “Reopening of the diplomatic and commercial relations between Japan and Siam during the Tokugawa period.” ''Acta Asiatica'' v.4 (July 1963), 2-4.</ref> Where the Japanese had previously exercised some degree of influence within the royal court, and the port's commerce, this now left the Dutch and Chinese merchants in a far more prominent position.<ref>Gunn, 224.</ref> | + | A series of court intrigues, and a violent ''coup d'état'', led to the destruction of the ''Nihonmachi'', and the death of Yamada Nagamasa, in [[1630]]. Yamada Nagamasa had served for some time as head of the royal bodyguard, had led a force of some 700 Japanese in suppressing insurrections, Burmese incursions, and the like, and had been elevated to high court rank. He had also been named governor of several provinces, and held monopolies over the trade in deerskin and a number of other goods.<ref>Wray, William. “The 17th Century Japanese Diaspora: Questions of Boundary and Policy.” Thirteenth International Economic History Congress, Buenos Aires 2002. Preconference: Corfu, Greece, 21-22 September 2001, 10.</ref> The community prepared and shipped some 150,000 skins a year.<ref name=pol23/> He thus represented a significant obstacle to [[Prasat Thong]], a member of the royal family who seized the throne in [[1629]] following the death of King Songtham. In the course of his ''coup'', Prasat Thong had Yamada murdered, and the ''Nihonmachi'' burned to the ground, in order to prevent Yamada's fellow Japanese from seeking violent retribution. A number of Japanese fled to Cambodia, and some returned later, with amnesty from a later king.<ref>[[Iwao Seiichi]]. “Reopening of the diplomatic and commercial relations between Japan and Siam during the Tokugawa period.” ''Acta Asiatica'' v.4 (July 1963), 2-4.</ref> Where the Japanese had previously exercised some degree of influence within the royal court, and the port's commerce, this now left the Dutch and Chinese merchants in a far more prominent position.<ref>Gunn, 224.</ref> |
| | | |
| The ''Nihonmachi'' revived following its destruction in 1630, though it would never again attain its former levels of activity. The imposition of policies of maritime restrictions by the Tokugawa shogunate in the late 1630s meant that Japanese could no longer return to Japan (and very few left Japan, either, after this time), severing the ''Nihonmachi'' from any infusion of new blood, and severely hampering its economic power. Further, the Tokugawa shogunate, seeing Prasat Thong as an illegitimate usurper, severed formal ties with the kingdom of Ayutthaya. Though several missions were later sent to Japan attempting to restore formal relations (including missions in [[1640]] and [[1644]] which were lost in storms), none were ever successful.<ref name=iwao28>Iwao, 28-29.</ref> | | The ''Nihonmachi'' revived following its destruction in 1630, though it would never again attain its former levels of activity. The imposition of policies of maritime restrictions by the Tokugawa shogunate in the late 1630s meant that Japanese could no longer return to Japan (and very few left Japan, either, after this time), severing the ''Nihonmachi'' from any infusion of new blood, and severely hampering its economic power. Further, the Tokugawa shogunate, seeing Prasat Thong as an illegitimate usurper, severed formal ties with the kingdom of Ayutthaya. Though several missions were later sent to Japan attempting to restore formal relations (including missions in [[1640]] and [[1644]] which were lost in storms), none were ever successful.<ref name=iwao28>Iwao, 28-29.</ref> |