Changes

*Though women were banned from professional [[sumo]], and banned from even touching the ''dôhyô'', all the way up until the 1950s there were unofficial, ''misemono'' matches with mixed-gender or all-female fighters. ("[http://shunga.honolulumuseum.org/2013/index.php?page=32&language=&maxImageHeight=470&headerTop=0&headerHeight=109&footerTop=579&bw=1366&sh=0&refreshed=refreshed#.VHwDRcmTLqM Tongue in Cheek: Erotic Art in 19th-Century Japan]," Honolulu Museum of Art, exhibition website, accessed 30 November 2014.)

*Though women were banned from professional [[sumo]], and banned from even touching the ''dôhyô'', all the way up until the 1950s there were unofficial, ''misemono'' matches with mixed-gender or all-female fighters. ("[http://shunga.honolulumuseum.org/2013/index.php?page=32&language=&maxImageHeight=470&headerTop=0&headerHeight=109&footerTop=579&bw=1366&sh=0&refreshed=refreshed#.VHwDRcmTLqM Tongue in Cheek: Erotic Art in 19th-Century Japan]," Honolulu Museum of Art, exhibition website, accessed 30 November 2014.)

*In aftermath of [[1616]] bans on Christianity, loads of Japanese converts who had simply adopted Christianity at the orders of their lord renounced the religion. A written oath was required in many cases. Christianity enjoyed numbers around 300,000 in Japan at its peak around [[1615]], but by the late 1630s was reduced to only ''[[kakure Kirishitan]]'' pockets. - Robert Hellyer, Defining Engagements, 47.

*In aftermath of [[1616]] bans on Christianity, loads of Japanese converts who had simply adopted Christianity at the orders of their lord renounced the religion. A written oath was required in many cases. Christianity enjoyed numbers around 300,000 in Japan at its peak around [[1615]], but by the late 1630s was reduced to only ''[[kakure Kirishitan]]'' pockets. - Robert Hellyer, Defining Engagements, 47.