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*''Chinese/Japanese'': 清 ''(Qīng / Shin)''
 
*''Chinese/Japanese'': 清 ''(Qīng / Shin)''
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The Qing Dynasty was the last dynasty of Imperial China. Ruled by [[Manchu]] emperors, it began with the fall of the [[Ming Dynasty]] in [[1644]], and ended with the [[Xinhai Revolution]] in [[1911]]. Though not a [[Han Chinese]] dynasty like the Ming which preceded it, due to its time, interactions with the West, and the overwhelming proportion of Qing period buildings, documents, and objects which have survived compared to those from earlier periods, it is the Qing which, perhaps, has most influenced or constituted the image of Imperial China, and of traditional Chinese culture; to name just a few examples of this phenomenon, men wearing their hair in [[queues]], and men and women both wearing robes or dresses with off-center clasps (e.g. the ''cheongsam'' or ''qipao'', commonly known in the West simply as a "Chinese dress") both derive from Manchu culture, and not from Ming or earlier "native" Chinese traditions.
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The Qing Dynasty was the last dynasty of Imperial China. Ruled by [[Manchu]] emperors, it began with the fall of the [[Ming Dynasty]] in [[1644]], and ended with the [[Xinhai Revolution]] in [[1911]].  
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The Ming and Qing Dynasties together comprise the period of "Late Imperial China," a term which has come to be most standard among English-language scholars of China who reject terms such as "medieval" or "early modern" as judging China against European standards of development. In China, it is common to use the term ''gǔdài'' (古代, J: ''kodai'') to refer to all of Chinese history up until the late Qing; however, this refers more to the current post-Communist Revolution attitude of Imperial China as "the olden times," and should not be confused for the English-language historians' term "ancient."
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Though not a [[Han Chinese]] dynasty like the Ming which preceded it, due to its time, interactions with the West, and the overwhelming proportion of Qing period buildings, documents, and objects which have survived compared to those from earlier periods, it is the Qing which, perhaps, has most influenced or constituted the image of Imperial China, and of traditional Chinese culture; to name just a few examples of this phenomenon, men wearing their hair in [[queues]], and men and women both wearing robes or dresses with off-center clasps (e.g. the ''cheongsam'' or ''qipao'', commonly known in the West simply as a "Chinese dress") both derive from Manchu culture, and not from Ming or earlier "native" Chinese traditions.
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The Ming and Qing Dynasties together comprise the period of "Late Imperial China," a term which has come to be most standard among English-language scholars of China who reject terms such as "medieval" or "early modern" as judging China against European standards of development. In China, it is common to use the term ''gǔdài'' (古代, J: ''kodai'', "ancient times") to refer to all of Chinese history up until the late Qing; however, this refers more to the current post-Communist Revolution attitude of Imperial China as "the olden times," and should not be confused for the English-language historians' term "ancient."
    
Though nearly three hundred years in length, and seeing numerous considerable economic, political, social, and cultural developments over the course of those centuries, the Qing Dynasty is perhaps most strongly associated with the circumstances surrounding its decline and fall in the 19th to early 20th centuries, from the [[Opium War]] of the 1840s and the first of the [[Unequal Treaties]] which resulted, to the [[Taiping Rebellion]] of [[1850]]-[[1864]], failed attempts at reform and modernization, the First [[Sino-Japanese War]] in [[1895]]-[[1896]], the [[Boxer Rebellion]] of [[1899]]-[[1901]], and the final fall of the dynasty in 1911.
 
Though nearly three hundred years in length, and seeing numerous considerable economic, political, social, and cultural developments over the course of those centuries, the Qing Dynasty is perhaps most strongly associated with the circumstances surrounding its decline and fall in the 19th to early 20th centuries, from the [[Opium War]] of the 1840s and the first of the [[Unequal Treaties]] which resulted, to the [[Taiping Rebellion]] of [[1850]]-[[1864]], failed attempts at reform and modernization, the First [[Sino-Japanese War]] in [[1895]]-[[1896]], the [[Boxer Rebellion]] of [[1899]]-[[1901]], and the final fall of the dynasty in 1911.
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Nurhachi then established in [[1634]] a system of civil exams in Manchu, Mongol, and Chinese languages, based on the Ming Dynasty model of [[Chinese imperial examinations]]. Two years later, in [[1636]], he formally declared the renaming of the Later Jin as the Qing Dynasty, establishing [[Mukden]] as the formal capital. The Manchus invaded Korea that same year, and secured a treaty the following year reestablishing [[Korean tribute missions to China|Korean tributary obligations]] to the Chinese Court.
 
Nurhachi then established in [[1634]] a system of civil exams in Manchu, Mongol, and Chinese languages, based on the Ming Dynasty model of [[Chinese imperial examinations]]. Two years later, in [[1636]], he formally declared the renaming of the Later Jin as the Qing Dynasty, establishing [[Mukden]] as the formal capital. The Manchus invaded Korea that same year, and secured a treaty the following year reestablishing [[Korean tribute missions to China|Korean tributary obligations]] to the Chinese Court.
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Beijing fell to the Manchus in [[1644]]. This marks the formal fall of the Ming Dynasty. [[Chinese in Nagasaki|Chinese merchants]] informed [[Tokugawa shogunate|Tokugawa]] authorities in [[Nagasaki]] before the year was out; their requests for Japanese aid against the Manchu invaders come to naught. Following the fall of the Ming, many Chinese fled elsewhere in the region, or else continued to fight. The remainder of mainland China fell to the Manchus by [[1659]], but many Ming loyalists fled to [[Taiwan]] and continued the fight, holding out for forty years. Led by [[Zheng Zhilong]] and his son [[Zheng Chenggong]] (aka Coxinga), they harassed Chinese shipping and coastal communities to such an extent that in [[1657]] the Qing ordered a halt to maritime and coastal activities, and that coastal residents move further inland, in a policy known as ''[[qianjie|qiānjiè]]''. Meanwhile, many in Korea, Japan, and Ryûkyû saw the Chinese center as having fallen to barbarian rule, and saw their own lands or peoples as therefore representing the only surviving outposts of Ming - or true high Chinese - culture.
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Beijing fell to the Manchus in [[1644]]. The Chinese rebel leader [[Li Zicheng]] took Beijing in that year, leading to the [[Chongzhen Emperor]] hanging himself two days later. Hearing of this, the commander of the Ming armies in the northeast, who had been leading the fight against Manchu expansion, enlisted the Manchus' aid against Li Zicheng. Ousting the rebel from the city, the Manchu forces then kept the city for themselves, rather than returning it to the Ming Chinese.<ref>Robert Tignor, [[Benjamin Elman]], et al, ''Worlds Together, Worlds Apart'', vol B, Fourth Edition, W.W. Norton & Co (2014), 501.</ref> This marks the formal fall of the Ming Dynasty. [[Chinese in Nagasaki|Chinese merchants]] informed [[Tokugawa shogunate|Tokugawa]] authorities in [[Nagasaki]] before the year was out; their requests for Japanese aid against the Manchu invaders come to naught. Following the fall of the Ming, many Chinese fled elsewhere in the region, or else continued to fight. The remainder of mainland China fell to the Manchus by [[1659]], but many Ming loyalists fled to [[Taiwan]] and continued the fight, holding out for forty years. Led by [[Zheng Zhilong]] and his son [[Zheng Chenggong]] (aka Coxinga), they harassed Chinese shipping and coastal communities to such an extent that in [[1657]] the Qing ordered a halt to maritime and coastal activities, and that coastal residents move further inland, in a policy known as ''[[qianjie|qiānjiè]]''. Meanwhile, many in Korea, Japan, and Ryûkyû saw the Chinese center as having fallen to barbarian rule, and saw their own lands or peoples as therefore representing the only surviving outposts of Ming - or true high Chinese - culture.
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The Qing brought much of the central and southern parts of China under its control, including [[Hubei province|Hubei]], [[Shaanxi province|Shaanxi]], [[Sichuan province|Sichuan]] and all the coastal provinces,  within two years of taking Beijing, and finally secured control over [[Yunnan province]], on the border with Burma and Vietnam, in [[1659]].<ref name=tignor502>Tignor, et al., 502.</ref>
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In [[1668]], the Qing built a willow palisade across a section of Manchuria, and banned Han Chinese from crossing into that region.
    
[[Revolt of the Three Feudatories|Three feudatories]] in southern China rose up in rebellion against the Qing in [[1673]], a rebellion which was not finally suppressed until [[1680]].
 
[[Revolt of the Three Feudatories|Three feudatories]] in southern China rose up in rebellion against the Qing in [[1673]], a rebellion which was not finally suppressed until [[1680]].
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The battle with the Ming loyalists finally came to an end in [[1684]], as Qing forces took Taiwan. This represents the first time the central Chinese "state" ever controlled the island. They lifted coastal and maritime restrictions shortly afterwards.
 
The battle with the Ming loyalists finally came to an end in [[1684]], as Qing forces took Taiwan. This represents the first time the central Chinese "state" ever controlled the island. They lifted coastal and maritime restrictions shortly afterwards.
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In [[1668]], the Qing built a willow palisade across a section of Manchuria, and banned Han Chinese from crossing into that region.
      
The Qing began to impose new cultural mandates upon the Chinese in [[1645]], the year after they took Beijing. All men were now required to wear their hair in long ponytails, known as queues. Though initially strongly resisted as a barbarian custom, and as wholly different from Chinese tradition, within a few generations, Han Chinese came to cherish this as part of their own customs and identity. Most if not all Chinese who emigrated to the United States (and elsewhere) in the 19th century wore such queues, as well as adhering to other Manchu-imposed cultural norms, and many found difficulty in abandoning these practices.
 
The Qing began to impose new cultural mandates upon the Chinese in [[1645]], the year after they took Beijing. All men were now required to wear their hair in long ponytails, known as queues. Though initially strongly resisted as a barbarian custom, and as wholly different from Chinese tradition, within a few generations, Han Chinese came to cherish this as part of their own customs and identity. Most if not all Chinese who emigrated to the United States (and elsewhere) in the 19th century wore such queues, as well as adhering to other Manchu-imposed cultural norms, and many found difficulty in abandoning these practices.
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Russian traders and trappers began encroaching further upon Manchu and Chinese territory in the Amur River region in the 1660s, and the [[Kangxi Emperor]] (r. [[1661]]-[[1722]]) responded by establishing military colonies and driving the Russians away. These tensions were resolved to an extent by the [[1689]] [[Treaty of Nerchinsk]], negotiated via [[Society of Jesus|Jesuit]] translators, which permitted Russian traders to travel through the territory and all the way to Beijing, while forbidding Russian governmental intervention, settlement, or other more permanent activities in Manchuria.  
 
Russian traders and trappers began encroaching further upon Manchu and Chinese territory in the Amur River region in the 1660s, and the [[Kangxi Emperor]] (r. [[1661]]-[[1722]]) responded by establishing military colonies and driving the Russians away. These tensions were resolved to an extent by the [[1689]] [[Treaty of Nerchinsk]], negotiated via [[Society of Jesus|Jesuit]] translators, which permitted Russian traders to travel through the territory and all the way to Beijing, while forbidding Russian governmental intervention, settlement, or other more permanent activities in Manchuria.  
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Following a series of successful conquests in which the Qing acquired millions of square miles of new territories in the west, the [[Treaty of Kiakhta]] in [[1727]] similarly arranged for border agreements and trade arrangements between China and Russia in this more western region, where the Qing vied not only with Russia, but also with Tibet and the western Mongols. The Qing consolidated a number of these areas into a "new territory" ([[Xinjiang]]) in [[1768]]. Further border disputes between China and Russia over areas of Xinjiang would be addressed by a Treaty of St. Petersburg in [[1881]]. Some of these lands had not been controlled by China since the [[Tang Dynasty]], while others had never previously come under Chinese control. Nevertheless, all of Xinjiang and Tibet (invaded in the 1720s) are today often claimed by Chinese as integral parts of historical/traditional China.
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Following a series of successful conquests in which the Qing acquired millions of square miles of new territories in the west, the [[Treaty of Kiakhta]] in [[1727]] similarly arranged for border agreements and trade arrangements between China and Russia in this more western region, where the Qing vied not only with Russia, but also with Tibet and the western Mongols. Outer Mongolia fell to Qing forces in [[1697]], Zungharia (to the west of Mongolia) in [[1757]], and East Turkestan (incl. [[Uighur]] lands and the city of [[Kashgar]]) in [[1759]], with [[Tibet]] becoming a protectorate in [[1751]].<ref name=tignor502/> The Qing consolidated a number of these areas into a "new territory" ([[Xinjiang]]) in [[1768]]. Further border disputes between China and Russia over areas of Xinjiang would be addressed by a Treaty of St. Petersburg in [[1881]]. Some of these lands had not been controlled by China since the [[Tang Dynasty]], while others had never previously come under Chinese control. Nevertheless, all of Xinjiang and Tibet (invaded in the 1720s) are today often claimed by Chinese as integral parts of historical/traditional China.
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The Qing administered these western territories loosely for a time, allowing local or native administrative structures to remain in place. Only in the late 19th century did the Court first decide to integrate these regions more fully into "China proper."
    
Under the Qianlong Emperor, the Qing Empire engaged in [[Ten Great Campaigns]], including intervention in a succession dispute in Vietnam in [[1789]]; this ended in the expulsion of Chinese (Manchu) military force & civil control from Vietnam. The Chinese would fight for Vietnam again in [[1884]], this time [[Sino-French War|against the French]].
 
Under the Qianlong Emperor, the Qing Empire engaged in [[Ten Great Campaigns]], including intervention in a succession dispute in Vietnam in [[1789]]; this ended in the expulsion of Chinese (Manchu) military force & civil control from Vietnam. The Chinese would fight for Vietnam again in [[1884]], this time [[Sino-French War|against the French]].
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