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[[Image:Uchiiri.jpg|right|thumb|Raid on Kira's mansion]]

[[Image:Uchiiri.jpg|right|thumb|Raid on Kira's mansion]]

Needless to say, Kira began to doubt that he was in any real danger, and within a year had relaxed his guard. It was at that point that the ronin struck. 47 of them gathered on the 14th of the 12th month [[1702]] (Jan. 30, 1703) and, after donning the armor and taking up the weapons from the cache, they set out on their revenge on that same snowy night. Once at Kira's Edo mansion, they divided into two groups and attacked, with one group entering through the rear of the compound while the rest forced their way through the front, battering the gate down with a mallet. Kira's men, many of whom were killed or wounded, were taken completely by surprise but did put up a spirited resistance (one of the ronin was killed in the attack), though ultimately to no avail: Kira was found in an outhouse and presented to Ôishi, who offered him the chance to commit suicide. When Kira made no reply, Ôishi struck off his head with the same dagger that Asano had used to kill himself with. Kira's head was then put in a bucket and carried to the Sengakuji, where Asano was buried. After Ôishi and the others had given the bloody trophy to the spirit of Asano, they turned themselves in.

Needless to say, Kira began to doubt that he was in any real danger, and within a year had relaxed his guard. It was at that point that the ronin struck. 47 of them gathered on the 14th of the 12th month [[1702]] (Jan. 30, 1703) and, after donning the armor and taking up the weapons from the cache, they set out on their revenge on that same snowy night. Once at Kira's Edo mansion, they divided into two groups and attacked, with one group entering through the rear of the compound while the rest forced their way through the front, battering the gate down with a mallet. Kira's men, many of whom were killed or wounded, were taken completely by surprise but did put up a spirited resistance (one of the ronin was wounded in the attack with another being injured after taking a fall), though ultimately to no avail: Kira was found in a cellar of the mansion's kitchen area. While the legend has it that he was presented to Ôishi and offered the chance to commit suicide (with Oishi striking off his head after Kira refused), this is untrue. The Ronin lied to Shogunal inspectors and claimed that they dispatched Kira with a single spear strike, but the turth was revealed in a letter written by one of their number during their subsequent imprisonment. [[Fuwa Kazuemon]] wrote that “all the ronin present had stabbed and hacked Kira until he was dead. They sawed off his head…”. Kira's head was wrapped in cloth, hung from an axe pole, and carried to the Sengakuji, where Asano was buried. After Ôishi and the others had given the bloody trophy to the spirit of Asano, they turned themselves in.

The assassination of Kira placed the government in a difficult situation. After all, the 46 survivors now awaiting their fate had lived up to the standards of loyalty expected of true samurai and the ideals propounded by such men as Yamaga Soko. Additionally, the decision to order Asano to commit suicide and confiscate his domain while taking no action against Kira had not been popular (at least one of the inspectors at the time had been demoted for protesting the verdict). Nonetheless, the Bakufu decided that the maintenance of order would once again have to prevail, and so the ronin were ordered to commit suicide - a sentence suggested by the famous Confucian scholar [[Ogyu Sorai|Ogyû Sorai]] (1666-1728). They died on the 4th of the 2nd month of [[1703]] (March 20, 1703). They were at this time divided up into four groups under guard by four different daimyo, yet once they had all died, their bodies were buried together at the [[Sengakuji]].<ref>The daimyo who had guarded them were Hisamatsu (Matsudaira) Sadanao, Hosokawa Tsunatoshi, Mizuno Kenmotsu, and Mori Tsunemoto.</ref> Legend has it that the Satsuma samurai who had spit upon Ôishi in the street came to the temple and slit his own belly to atone for his insults.

The assassination of Kira placed the government in a difficult situation. After all, the 46 survivors now awaiting their fate had lived up to the standards of loyalty expected of true samurai and the ideals propounded by such men as Yamaga Soko. Additionally, the decision to order Asano to commit suicide and confiscate his domain while taking no action against Kira had not been popular (at least one of the inspectors at the time had been demoted for protesting the verdict). Nonetheless, the Bakufu decided that the maintenance of order would once again have to prevail, and so the ronin were ordered to commit seppuku - a sentence suggested by the famous Confucian scholar [[Ogyu Sorai|Ogyû Sorai]] (1666-1728). However, aside from one of their number (Hazama Roku), the Ronin did NOT in fact commit seppuku. Instead, they were beheaded one after another in mock seppuku ceremonies. They died on the 4th of the 2nd month of [[1703]] (March 20, 1703). They were at this time divided up into four groups under guard by four different daimyo, yet once they had all died, their bodies were buried together at the [[Sengakuji]].<ref>The daimyo who had guarded them were Hisamatsu (Matsudaira) Sadanao, Hosokawa Tsunatoshi, Mizuno Kenmotsu, and Mori Tsunemoto.</ref> Legend has it that the Satsuma samurai who had spit upon Ôishi in the street came to the temple and slit his own belly to atone for his insults.

The Revenge of the 47 Ronin continued to spark controversy throughout the Edo Period. One view had it that Ôishi and his men had in fact erred in waiting as long as they had, that in so doing they risked Kira dying (he was, after all, over 60) and their efforts coming to naught. This was, for example, the view of Yamamoto Tsunetomo (author of the famed Hagakure).<ref>See Hagakure (transl. William Scott Wilson, Kodansha), p. 27</ref> The Confucian scholar Sato Naotaka (1650-1719) criticized the ronin for taking action at all, as the shogun's decision to order Asano to commit suicide should have ended the matter there and then. He also shared Tsunetomo's belief that the ronin ought to have commited suicide at the Sengakuji once their deed was done. In giving themselves up to be judged, they appeared to have hoped to receive a light sentence and therefore continue living -a shameful objective, given their crimes. At the same time, Naotaka reserved his harshest words for Kira, whom he called a coward and whose precipitation of the whole affair had led to so many deaths.

The Revenge of the 47 Ronin continued to spark controversy throughout the Edo Period. One view had it that Ôishi and his men had in fact erred in waiting as long as they had, that in so doing they risked Kira dying (he was, after all, over 60) and their efforts coming to naught. This was, for example, the view of Yamamoto Tsunetomo (author of the famed Hagakure).<ref>See Hagakure (transl. William Scott Wilson, Kodansha), p. 27</ref> The Confucian scholar Sato Naotaka (1650-1719) criticized the ronin for taking action at all, as the shogun's decision to order Asano to commit suicide should have ended the matter there and then. He also shared Tsunetomo's belief that the ronin ought to have commited suicide at the Sengakuji once their deed was done. In giving themselves up to be judged, they appeared to have hoped to receive a light sentence and therefore continue living -a shameful objective, given their crimes. At the same time, Naotaka reserved his harshest words for Kira, whom he called a coward and whose precipitation of the whole affair had led to so many deaths.

==References==

==References==

* Initial text from [http://www.samurai-archives.com Samurai-Archives.com] FWSeal & CEWest, 2005

* Initial text from [http://www.samurai-archives.com Samurai-Archives.com] FWSeal & CEWest, 2005

[[Category:Groups|Forty Seven]][[Category:Samurai|Forty Seven]][[Category:Edo Period|Forty Seven]]

[[Category:Groups|Forty Seven]][[Category:Samurai|Forty Seven]][[Category:Edo Period|Forty Seven]]

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