Changes

The king remained on his throne, and the royal court continued on much as it had, both in terms of political and administrative activities, and in terms of court rituals. Though Satsuma initially imposed stronger and more direct interference into Ryûkyû's governance, by the 1620s it began to loosen its involvement, and allowed Ryûkyû increased autonomy.<ref>Akamine, 79.</ref> The [[scholar-aristocracy of Ryukyu|scholar-aristocracy of Ryûkyû]] remained intact through the Satsuma invasion, continuing to pass down ranks and titles, and to occupy government posts, administering the kingdom in much the same fashion as they had previously. Practices and processes evolved and changed over the course of the early modern period, with a few developments in the 17th century having particularly significant impacts, but these were in some respects more natural developments, and not something that happened suddenly in connection with the Satsuma invasion. The aristocracy was divided more starkly from the commoners/villagers shortly after the invasion, and this was compounded, or solidified, by the implementation in [[1689]] of a system of family genealogies known as ''[[kafu]]'' or ''keizu''. Aristocratic families maintained books recording their family's aristocratic lineage, with another copy being kept by the court. Those who had such records of their lineage were known as ''keimochi'' ("possessing genealogy") and were the aristocracy, while those who lacked such records were ''mukei'' ("lacking genealogy"), and were commoners. Still, not all commoners were villagers or "peasants" (J: ''hyakushô''); many were "town commoners" (J: ''machi hyakushô''), and by the end of the early modern period, some town commoners had been able to purchase aristocratic status, and to begin new lineages.<ref name=nahacity/>

The king remained on his throne, and the royal court continued on much as it had, both in terms of political and administrative activities, and in terms of court rituals. Though Satsuma initially imposed stronger and more direct interference into Ryûkyû's governance, by the 1620s it began to loosen its involvement, and allowed Ryûkyû increased autonomy.<ref>Akamine, 79.</ref> The [[scholar-aristocracy of Ryukyu|scholar-aristocracy of Ryûkyû]] remained intact through the Satsuma invasion, continuing to pass down ranks and titles, and to occupy government posts, administering the kingdom in much the same fashion as they had previously. Practices and processes evolved and changed over the course of the early modern period, with a few developments in the 17th century having particularly significant impacts, but these were in some respects more natural developments, and not something that happened suddenly in connection with the Satsuma invasion. The aristocracy was divided more starkly from the commoners/villagers shortly after the invasion, and this was compounded, or solidified, by the implementation in [[1689]] of a system of family genealogies known as ''[[kafu]]'' or ''keizu''. Aristocratic families maintained books recording their family's aristocratic lineage, with another copy being kept by the court. Those who had such records of their lineage were known as ''keimochi'' ("possessing genealogy") and were the aristocracy, while those who lacked such records were ''mukei'' ("lacking genealogy"), and were commoners. Still, not all commoners were villagers or "peasants" (J: ''hyakushô''); many were "town commoners" (J: ''machi hyakushô''), and by the end of the early modern period, some town commoners had been able to purchase aristocratic status, and to begin new lineages.<ref name=nahacity/>

For the remainder of Japan's [[Edo period]] after the 1609 invasion, the kingdom served two masters, ostensibly independent, though a vassal to Satsuma and a tributary to China. As formal relations between Japan and China were severed, extensive efforts were made to hide Japan's control or influence over Ryukyu from the Chinese Court. If Beijing believed Ryukyu to be a part of Japan, it would have likely severed ties with Ryukyu as well, denying the kingdom and the shogunate not only a source of income and foreign goods through trade, but also a source of intelligence on events in the outside world, particularly China. Foreign trade, along with tributary missions and student exchange to China continued throughout this period, though overseen by Japanese authorities, and controlled so as to best benefit Satsuma and the shogunate, not the kingdom itself. Ryukyuans were forbidden from speaking Japanese, dressing in Japanese fashion, or otherwise revealing the Japanese influence upon them; the very few who were allowed to go abroad were to speak Chinese and to espouse a combination of native Ryukyuan and Chinese culture. This was not only policy for official envoys and official communications, but was circulated throughout the kingdom, instructing commoners and villagers (peasants) similarly, that if they were to be shipwrecked or castaway in China, for example, they should not speak of relations with Japan, or reveal their own familiarity with Japanese language or culture.<ref>[[Watanabe Miki]], "Ryûkyû kara mita Shinchô" 琉球から見た清朝, in Okada Hidehiro (ed.), ''Shinchô to ha nani ka'' 清朝とは何か, Fujiwara Shoten (2009), 257.</ref>

For the remainder of Japan's [[Edo period]] after the 1609 invasion, the kingdom served two masters, ostensibly independent, though a vassal to Satsuma and a tributary to China. As formal relations between Japan and China were severed, extensive efforts were made to hide Japan's control or influence over Ryukyu from the Chinese Court. If Beijing believed Ryukyu to be a part of Japan, it would have likely severed ties with Ryukyu as well, denying the kingdom and the shogunate not only a source of income and foreign goods through trade, but also a source of intelligence on events in the outside world, particularly China. Foreign trade, along with tributary missions and student exchange to China continued throughout this period, though overseen by Japanese authorities, and controlled so as to best benefit Satsuma and the shogunate, not the kingdom itself. Ryukyuans were forbidden from speaking Japanese, dressing in Japanese fashion, or otherwise revealing the Japanese influence upon them; the very few who were allowed to go abroad were to speak Chinese and to espouse a combination of native Ryukyuan and Chinese culture. This was not only policy for official envoys and official communications, but was circulated throughout the kingdom, instructing commoners and villagers (peasants) similarly, that if they were to be shipwrecked or castaway in China, for example, they should not speak of relations with Japan, or reveal their own familiarity with Japanese language or culture.<ref>[[Watanabe Miki]], "Ryûkyû kara mita Shinchô" 琉球から見た清朝, in Okada Hidehiro (ed.), ''Shinchô to ha nani ka'' 清朝とは何か, Fujiwara Shoten (2009), 257.</ref> Great efforts were made whenever Chinese envoys came to Ryûkyû to hide signs of Japanese influence from view, and a fiction was maintained that any signs of Japanese influence remaining were due to Ryukyuan trade and contact with the nearby [[Tokara Islands|Takarajima]], and not with mainland Japan.<ref>Matsuda Mitsugu, The Government of the Kingdom of Ryukyu, 1609-1872, Yui Publishing (2001), 60n34.</ref>

The kingdom became a valuable source of sugar, Chinese luxury goods, and certain other goods and commodities to Japan; Satsuma imported these goods, or claimed them as tax payments, and then sold them through [[goyo shonin|merchants officially associated with the domain]] in [[Kyoto]]. However, the kingdom quickly became dependent on Satsuma for silver, copper, tin, and various other goods and commodities, both for its own use, and for use as tribute goods to send to China. Sugar came to be used as one of the chief forms of collateral for such loans.<ref>Akamine, 74-75.</ref>

The kingdom became a valuable source of sugar, Chinese luxury goods, and certain other goods and commodities to Japan; Satsuma imported these goods, or claimed them as tax payments, and then sold them through [[goyo shonin|merchants officially associated with the domain]] in [[Kyoto]]. However, the kingdom quickly became dependent on Satsuma for silver, copper, tin, and various other goods and commodities, both for its own use, and for use as tribute goods to send to China. Sugar came to be used as one of the chief forms of collateral for such loans.<ref>Akamine, 74-75.</ref>