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===In Okinawa===
 
===In Okinawa===
Bettelheim departed Portsmouth, England with his wife and daughter on [[1845]]/8/8 (Sept 9), arriving in Hong Kong in January [[1846]]<ref>Roughly, the 12th month of Kôka 2, the lunar year which largely corresponds to [[1845]].</ref> and having a second child aboard ship in the intervening time. The child was named Bernard James Gutzlaff Bettelheim. After roughly four months spent studying Chinese and networking with the local community of British missionaries in order to arrange passage to Okinawa, Bettelheim and his family secured a spot on the British ship ''Starling''. Just prior to leaving Hong Kong, Bettelheim wrote to Lt. [[Herbert John Clifford]], the head of the Loochoo Naval Mission, to ask for additional funds. The expedition was already looking to cost more than twice what Clifford had expected or planned for.
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Bettelheim departed Portsmouth, England with his wife Elizabeth and daughter Victoria Rose on [[1845]]/8/8 (Sept 9), arriving in Hong Kong in January [[1846]]<ref>Roughly, the 12th month of Kôka 2, the lunar year which largely corresponds to [[1845]].</ref> and having a second child aboard ship in the intervening time. The child was named Bernard James Gutzlaff Bettelheim. After roughly four months spent studying Chinese and networking with the local community of British missionaries in order to arrange passage to Okinawa, Bettelheim and his family secured a spot on the British ship ''Starling''. Just prior to leaving Hong Kong, Bettelheim wrote to Lt. [[Herbert John Clifford]], the head of the Loochoo Naval Mission, to ask for additional funds. The expedition was already looking to cost more than twice what Clifford had expected or planned for.
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The family arrived in Okinawa on [[1846]]/4/6 (May 1), along with the children's teacher and a Chinese assistant. Christianity was banned in the kingdom at that time, and though initially harbor authorities denied his requests to disembark, Bettelheim got their men drunk, and persuaded them to row him, his family, and their baggage, ashore. Once they arrived, it was too late in the day to send the Bettelheims back to the ''Starling'', and so they were permitted to stay one night in the Buddhist temple of [[Gokoku-ji (Okinawa)|Gokoku-ji]]. Afterwards, Bettelheim simply refused to leave. He forcibly took over the temple, throwing out the monks, along with Buddhist sculptures and anything else he deemed pagan, and proceeded to make the temple his home for the next seven years. His efforts were aided by Ryukyuan reluctance to invade his wife's privacy, and by Bettelheim's repeated threats to bring down the wrath of the British Royal Navy upon the kingdom should they give him too much trouble. It is said that he considered it a Christian victory to deny the locals the use of this pagan temple.
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The family arrived in Okinawa on [[1846]]/4/6 (May 1), along with the children's teacher and a Chinese assistant, aboard a ship called the ''Starling''.<ref>Ishin Shiryô Kôyô 維新史料綱要, vol 1 (1937), 8.</ref> Christianity was banned in the kingdom at that time, and though initially harbor authorities denied his requests to disembark, Bettelheim got their men drunk, and persuaded them to row him, his family, and their baggage, ashore. Once they arrived, it was too late in the day to send the Bettelheims back to the ''Starling'', and so they were permitted to stay one night in the Buddhist temple of [[Gokoku-ji (Okinawa)|Gokoku-ji]]. Afterwards, Bettelheim simply refused to leave. He forcibly took over the temple, throwing out the monks, along with Buddhist sculptures and anything else he deemed pagan, and proceeded to make the temple his home for the next seven years. His efforts were aided by Ryukyuan reluctance to invade his wife's privacy, and by Bettelheim's repeated threats to bring down the wrath of the British Royal Navy upon the kingdom should they give him too much trouble. It is said that he considered it a Christian victory to deny the locals the use of this pagan temple.
    
During that time, he managed to keep the monks and other Ryukyuan authorities out of the temple, and engaged in various efforts to proselytize to the people of Naha, despite the government's efforts to stop him. He offered the authorities that he might teach English or sciences, or provide medical services, but was rebuffed, with the explanation that Chinese language, sciences, and medicine, were more than sufficient; his requests for tutors or teachers in the Chinese language and Chinese classics were granted, but he repeatedly tried to make use of these lessons to produce translations of the Bible, or to otherwise serve his missionary goals, resulting in the resignation or dismissal of his tutors. He had a third child while on the island, naming her Lucy Lewchew Bettelheim.
 
During that time, he managed to keep the monks and other Ryukyuan authorities out of the temple, and engaged in various efforts to proselytize to the people of Naha, despite the government's efforts to stop him. He offered the authorities that he might teach English or sciences, or provide medical services, but was rebuffed, with the explanation that Chinese language, sciences, and medicine, were more than sufficient; his requests for tutors or teachers in the Chinese language and Chinese classics were granted, but he repeatedly tried to make use of these lessons to produce translations of the Bible, or to otherwise serve his missionary goals, resulting in the resignation or dismissal of his tutors. He had a third child while on the island, naming her Lucy Lewchew Bettelheim.
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When pressured by the Ryukyuan authorities, Bettelheim threatened on numerous occasions to contact the British authorities, but the Brits as well, for the most part, wanted to have nothing to do with him. On one occasion, a British admiral accused him of posing as a British official (e.g. in his interactions with the Ryukyuan authorities, and perhaps with visiting Western crews) and threatened to file that his citizenship be revoked. The Loochoo Mission in Hong Kong & China did a fair job of hiding his troublemaking from the Mission's home office in London; however, officials in Satsuma and Beijing were well aware of such matters. Beijing claimed that his activities in the Ryukyus were in violation of the [[Treaty of Nanking]], which specified only five Chinese ports that would be open to missionary activity. Apparently, they interpreted Naha to be a Chinese port, or at least interpreted Ryûkyû to be Chinese territory beyond the boundaries of where foreign missionaries were permitted to travel. Of the various Western ships arriving in Okinawa around this time, many, to the contrary, believed Okinawa to be part of Japan, and traveled there as part of efforts to see Japanese ports opened to commerce for their nation.
 
When pressured by the Ryukyuan authorities, Bettelheim threatened on numerous occasions to contact the British authorities, but the Brits as well, for the most part, wanted to have nothing to do with him. On one occasion, a British admiral accused him of posing as a British official (e.g. in his interactions with the Ryukyuan authorities, and perhaps with visiting Western crews) and threatened to file that his citizenship be revoked. The Loochoo Mission in Hong Kong & China did a fair job of hiding his troublemaking from the Mission's home office in London; however, officials in Satsuma and Beijing were well aware of such matters. Beijing claimed that his activities in the Ryukyus were in violation of the [[Treaty of Nanking]], which specified only five Chinese ports that would be open to missionary activity. Apparently, they interpreted Naha to be a Chinese port, or at least interpreted Ryûkyû to be Chinese territory beyond the boundaries of where foreign missionaries were permitted to travel. Of the various Western ships arriving in Okinawa around this time, many, to the contrary, believed Okinawa to be part of Japan, and traveled there as part of efforts to see Japanese ports opened to commerce for their nation.
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As a result, Bettelheim's activities began to become more of a concern for the Mission and for British authorities, eventually reaching the level of being discussed by the Cabinet in London; if the difficulties with Bettelheim somehow sparked a larger international incident, it could potentially have had a serious impact upon British diplomatic relations and political intentions in the region. An example of the many interactions Bettelheim had with Western ships took place on [[1849]]/2/14 (March 8), when the [[HMS ''Mariner'']], under the command of a Captain Matheson, pulled into port in Naha. The visitors were invited to a formal banquet by the chief magistrate of Naha, in preparation for an official meeting with the royal regent; yet, somehow Bettelheim convinced the Captain and his men to leave the banquet hall in order to have dinner at Bettelheim's house (i.e. at Gokoku-ji). The Naha officials were unable to stop them, and so had the entire banquet moved to Gokoku-ji. The regent stepped aboard the ''Mariner'' the following day to meet with Captain Matheson, and petitioned him to remove Bettelheim; the missionary translated the petition and interpreted for the meeting despite being the subject of discussion in this manner. The Captain agreed to take him, but Bettelheim refused to leave; in the end, Bettelheim remained ashore, while the ''Mariner'' returned to England with petitions from the Ryukyuans for Bettelheim's removal, and from Bettelheim petitioning that Royal Navy ships be sent to punish the Ryukyuan authorities for their treatment of him.
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As a result, Bettelheim's activities began to become more of a concern for the Mission and for British authorities, eventually reaching the level of being discussed by the Cabinet in London; if the difficulties with Bettelheim somehow sparked a larger international incident, it could potentially have had a serious impact upon British diplomatic relations and political intentions in the region. An example of the many interactions Bettelheim had with Western ships took place on [[1849]]/2/14 (March 8), when the [[Mariner|HMS ''Mariner'']], under the command of a Captain Matheson, pulled into port in Naha. The visitors were invited to a formal banquet by the chief magistrate of Naha, in preparation for an official meeting with the royal regent; yet, somehow Bettelheim convinced the Captain and his men to leave the banquet hall in order to have dinner at Bettelheim's house (i.e. at Gokoku-ji). The Naha officials were unable to stop them, and so had the entire banquet moved to Gokoku-ji. The regent stepped aboard the ''Mariner'' the following day to meet with Captain Matheson, and petitioned him to remove Bettelheim; the missionary translated the petition and interpreted for the meeting despite being the subject of discussion in this manner. The Captain agreed to take him, but Bettelheim refused to leave; in the end, Bettelheim remained ashore, while the ''Mariner'' returned to England with petitions from the Ryukyuans for Bettelheim's removal, and from Bettelheim petitioning that Royal Navy ships be sent to punish the Ryukyuan authorities for their treatment of him.
    
Bettelheim's manipulations eventually led, indirectly, to [[Queen Victoria]]'s government sending a letter to Shuri in 1849, requesting that the Ryukyuan government regard Bettelheim more highly. The Ryukyuan response emphasized the kingdom's inability to engage in interactions with foreign parties, due both to the lack of worthwhile trade goods in Ryûkyû, and to strict Japanese regulations; the kingdom requested that Bettelheim and other missionaries be removed. This never came about, though London did decide to keep an eye on Bettelheim, to make sure he was keeping out of trouble, and being treated well. One such British ship which came to extend the Crown's protection over its subject was the [[HMS Reynard|HMS ''Reynard'']], which stayed in Naha for a week in [[1850]]/9; the royal regent banqueted Captain Cracroft and Bishop Smith of Victoria (Hong Kong), and received similar hospitality aboard Cracroft's ship.
 
Bettelheim's manipulations eventually led, indirectly, to [[Queen Victoria]]'s government sending a letter to Shuri in 1849, requesting that the Ryukyuan government regard Bettelheim more highly. The Ryukyuan response emphasized the kingdom's inability to engage in interactions with foreign parties, due both to the lack of worthwhile trade goods in Ryûkyû, and to strict Japanese regulations; the kingdom requested that Bettelheim and other missionaries be removed. This never came about, though London did decide to keep an eye on Bettelheim, to make sure he was keeping out of trouble, and being treated well. One such British ship which came to extend the Crown's protection over its subject was the [[HMS Reynard|HMS ''Reynard'']], which stayed in Naha for a week in [[1850]]/9; the royal regent banqueted Captain Cracroft and Bishop Smith of Victoria (Hong Kong), and received similar hospitality aboard Cracroft's ship.
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Bettelheim was finally taken away, to the great relief of the royal government, by Commodore Perry on his second visit to the islands, in 1854. Mrs. Bettelheim and their three children departed Okinawa on 1854/1/11 (Feb 8) aboard the USS ''Supply'' bound for Shanghai. After one last petition from the Ryûkyû government (issued 1854/5/15; July 10) to the commodore insisting that Bettelheim be taken away, the missionary finally departed the island a week later (1854/5/22; July 17) aboard the [[USS Powhatan|USS ''Powhatan'']], alongside Perry aboard the [[USS Mississippi|USS ''Mississippi'']]. Bettelheim took with him as much as he could from the Gokoku-ji "house," and was given back by the Ryûkyû authorities, supposedly, all the money he had "spent" during his time on the island<ref>International commerce outside of those avenues expressly permitted by the lords of [[Satsuma han]] was forbidden in Ryûkyû; when Perry's men tried to pay for food and other goods with American coin, it was always gathered up by Ryukyuan authorities, and most often returned.</ref>, along with mountains of missionizing pamphlets the authorities had seized over the years.
 
Bettelheim was finally taken away, to the great relief of the royal government, by Commodore Perry on his second visit to the islands, in 1854. Mrs. Bettelheim and their three children departed Okinawa on 1854/1/11 (Feb 8) aboard the USS ''Supply'' bound for Shanghai. After one last petition from the Ryûkyû government (issued 1854/5/15; July 10) to the commodore insisting that Bettelheim be taken away, the missionary finally departed the island a week later (1854/5/22; July 17) aboard the [[USS Powhatan|USS ''Powhatan'']], alongside Perry aboard the [[USS Mississippi|USS ''Mississippi'']]. Bettelheim took with him as much as he could from the Gokoku-ji "house," and was given back by the Ryûkyû authorities, supposedly, all the money he had "spent" during his time on the island<ref>International commerce outside of those avenues expressly permitted by the lords of [[Satsuma han]] was forbidden in Ryûkyû; when Perry's men tried to pay for food and other goods with American coin, it was always gathered up by Ryukyuan authorities, and most often returned.</ref>, along with mountains of missionizing pamphlets the authorities had seized over the years.
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After leaving Ryûkyû, Bettelheim settled in the United States, dying in [[1870]] and being buried in Rose Hill Cemetery, in Brookfield, Linn County, Missouri. His wife Elizabeth Mary and children Bernard James and Victoria Rose are buried alongside him.<ref>"[https://www.findagrave.com/memorial/12107/bernard-jean-bettelheim Dr Bernard Jean Bettelheim]," FindAGrave.com.</ref>
    
Writings by Bettelheim's missionary colleagues at other ports for the most part describe his approach and actions in Okinawa as hindering the cause more than helping it. Despite Bettelheim's horrible behavior, utter and complete lack of respect for Okinawan or Japanese culture and political authority, destruction of sacred objects, etc., a monument was constructed in his memory at the Gokoku-ji in 1926.
 
Writings by Bettelheim's missionary colleagues at other ports for the most part describe his approach and actions in Okinawa as hindering the cause more than helping it. Despite Bettelheim's horrible behavior, utter and complete lack of respect for Okinawan or Japanese culture and political authority, destruction of sacred objects, etc., a monument was constructed in his memory at the Gokoku-ji in 1926.
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<references/>
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[[Category:Foreigners]]
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[[Category:Foreigners|Bettelheim]]
[[Category:Ryukyu]]
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[[Category:Ryukyu|Bettelheim]]
[[Category:Bakumatsu]]
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[[Category:Bakumatsu|Bettelheim]]
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