Changes

The kingdom was founded in [[1351]] by U Thong, also known as King Ramathibodi I, who may have been from a local Chinese diaspora merchant family. The kingdom was visited by [[Zheng He]] twice, in [[1408]] and [[1421]]. Its chief products were rice, raw cotton, rhino horn, deer hides, elephant teeth, and a variety of forest products, and some of its chief imports were Indian textiles and Chinese [[porcelain]]s.<ref name=lock240>Craig Lockard, “‘The Sea Common to All’: Maritime Frontiers, Port Cities, and Chinese Traders in the Southeast Asian Age of Commerce, Ca. 1400–1750.” ''Journal of World History'' 21, no. 2 (2010): 239-240.</ref>

The kingdom was founded in [[1351]] by U Thong, also known as King Ramathibodi I, who may have been from a local Chinese diaspora merchant family. The kingdom was visited by [[Zheng He]] twice, in [[1408]] and [[1421]]. Its chief products were rice, raw cotton, rhino horn, deer hides, elephant teeth, and a variety of forest products, and some of its chief imports were Indian textiles and Chinese [[porcelain]]s.<ref name=lock240>Craig Lockard, “‘The Sea Common to All’: Maritime Frontiers, Port Cities, and Chinese Traders in the Southeast Asian Age of Commerce, Ca. 1400–1750.” ''Journal of World History'' 21, no. 2 (2010): 239-240.</ref>

Ayutthaya was a major [[tribute|tributary]] to the [[Ming Dynasty]] in the 14th-15th centuries, sending 68 tribute missions between [[1369]] and [[1439]]. These missions were more numerous, and carried a greater variety of goods, than those sent to China by any other tributary.<ref name=lock240/>

Ayutthaya was a major [[tribute|tributary]] to the [[Ming Dynasty]] in the 14th-15th centuries, sending 68 tribute missions between [[1369]] and [[1439]]. These missions were more numerous, and carried a greater variety of goods, than those sent to China by any other tributary.<ref name=lock240/> Ayutthaya was one of the most distant polities - culturally, at least, insofar as Siam is an Indic culture, not a Sinic one - to maintain regular relations with the [[Ming Dynasty|Ming]] court. The kingdom fought off attacks by [[Ming Dynasty|Ming]] Chinese armies in the 1580s-1590s, but also engaged in regular [[tribute]] trade, sending missions to China once every few years, and receiving investiture in return. In [[1575]], Ayutthaya sent envoys to Ming to request a new royal seal to replace one destroyed in fighting with the Burmese, and in [[1592]] King [[Naresuan]] offered to send his navy to help the Ming defeat [[Toyotomi Hideyoshi|Toyotomi Hideyoshi's]] attempts to [[Korean Invasions|conquer Korea]],<ref>David C. Kang, “Hierarchy in Asian International Relations: 1300-1900.” ''Asian Security'' 1, no. 1 (2005): 62. </ref> though the offer was formally rejected the following year.<ref>Polenghi, 14.</ref>

 

Ayutthaya entered into trade relations with Ryûkyû in the mid-to-late 15th century, and only began trading with Japan a century later, in the 1570s. Official trade with Japan was overseen by a Siamese Department of Eastern Maritime Affairs and Crown Junks; the office was headed by a resident Chinese official, and employed Chinese language in much of its activities, Ming diplomatic protocols being standard throughout much of the region.<ref name=pol23/>  

==Early Modern Period==

==Early Modern Period==

The city grew in strength after [[1511]], when the Portuguese conquest of [[Malacca]] drove many Chinese and Southeast Asian merchants to relocate, and to operate out of Ayutthaya instead. The city was destroyed by Burmese invaders in the 1560s (as it would be again in the 1760s), but it recovered to become perhaps the largest city in Southeast Asia by 1600.<ref name=lock240/>

The city grew in strength after [[1511]], when the Portuguese conquest of [[Malacca]] drove many Chinese and Southeast Asian merchants to relocate, and to operate out of Ayutthaya instead. The city was destroyed by Burmese invaders in the 1560s (as it would be again in the 1760s), but it recovered to become perhaps the largest city in Southeast Asia by 1600.<ref name=lock240/> It was located a short distance upriver from the coast along the Menam River, making it more protected from coastal raiders and pirates than many of the other major port cities in the region (such as Malacca).<ref>Polenghi, 21.</ref> It was further defended by a set of city walls, outside of which the king granted designated areas of land to each of a number of foreign communities. This served to protect the city to a certain extent from possible uprisings by these foreign merchants & settlers, but also served the simple logistical convenience of enabling foreign ships to dock at the docks associated with their community. The city was home to communities of Chinese, Malays, Chams, Persians, Indians, Arabs, and by 1600 or so, Japanese as well. The Chinese were by far the largest group, numbering around 3-4,000 by the 1680s, and were so numerous, and so well-integrated into the local society that local rulers seem to have considered them nobles & commoners, i.e. regular members of society, and not foreigners.<ref name=lock241>Lockard, 241.</ref> The Chinese were particularly prominent in the local society as merchants, shippers, and shipwrights, as well as in a variety of other positions. Roughly half the ships in port at any given time were Chinese-owned, and quite a few Japanese merchants, based in [[Osaka]] or [[Sakai]], purchased their ships (or commissioned them to be built) in Ayutthaya. Many Crown Ships, which operated on behalf of the court, king, or royal princes, were also built and captained by local Chinese. As a result, they were accepted at [[Nagasaki]] as either ''tôsen'' ("Chinese ships") or as Dutch ships, despite [[kaikin|shogunate bans]] on ships from other countries coming in. Between the 1630s and 1720s, as many as nine Siamese ships made port at Nagasaki each year. These Crown Ships were also accepted at [[Qing Dynasty]] Chinese ports as private Chinese trade ships, and not as a foreign court's official trade (in which case they would have been subject to the protocols and obligations of the tribute system). Revenues from this maritime trade accounted for roughly one-third of royal income. <ref name=lock242>Lockard, 242-243.</ref>

 

 

The city was located a short distance upriver from the coast along the Menam River, making it more protected from coastal raiders and pirates than many of the other major port cities in the region (such as Malacca).<ref>Polenghi, 21.</ref> It was further defended by a set of city walls, outside of which the king granted designated areas of land to each of a number of foreign communities. This served to protect the city to a certain extent from possible uprisings by these foreign merchants & settlers, but also served the simple logistical convenience of enabling foreign ships to dock at the docks associated with their community. The Japantown was located on the eastern bank of the Menam, along with the [[VOC|Dutch factory]], and a brief-lived British enclave (from [[1612]]-[[1625]]). Enclaves of Portuguese, Chinese, Malay, and Vietnamese sat on the opposite shore; many Japanese Christians sent their children to be educated in the Portuguese quarters. These foreign communities settled most internal matters themselves, but Siamese authorities still had jurisdiction; none of these foreign communities enjoyed [[extraterritoriality]] until the VOC attained such privileges in [[1664]].<ref name=pol23/>

Ayutthaya entered into trade relations with Ryûkyû in the mid-to-late 15th century, and only began trading with Japan a century later, in the 1570s. Official trade with Japan was overseen by a Siamese Department of Eastern Maritime Affairs and Crown Junks; the office was headed by a resident Chinese official, and employed Chinese language in much of its activities, Ming diplomatic protocols being standard throughout much of the region.<ref name=pol23/>  

The Japantown was located on the eastern bank of the Menam, along with the [[VOC|Dutch factory]], and a brief-lived British enclave (from [[1612]]-[[1625]]). Enclaves of Portuguese, Chinese, Malay, and Vietnamese sat on the opposite shore; many Japanese Christians sent their children to be educated in the Portuguese quarters. These foreign communities settled most internal matters themselves, but Siamese authorities still had jurisdiction; none of these foreign communities enjoyed [[extraterritoriality]] until the VOC attained such privileges in [[1664]].<ref name=pol23/>

The Japanese community in Ayutthaya got its start around the 1570s as well, as Japanese ronin, merchants, smugglers, adventurers, and the like began to settle there. As early as [[1593]], there were by some accounts as many as five hundred Japanese resident in the city.<ref>Polenghi, 25.</ref> Some came to be employed by the royal court, as bodyguards, or in other capacities, and by the 1620s, Japan was Ayutthaya's most major trade partner. The head of the ''Nihonmachi'', elected by the community and approved by the court, oversaw both the community and incoming & outgoing trade, and served as liaison or representative to the court.<ref name=pol23/>

The Japanese community in Ayutthaya got its start around the 1570s, as Japanese ronin, merchants, smugglers, adventurers, and the like began to settle there. As early as [[1593]], there were by some accounts as many as five hundred Japanese resident in the city.<ref>Polenghi, 25.</ref> Some came to be employed by the royal court, as bodyguards, or in other capacities, and by the 1620s, Japan was Ayutthaya's most major trade partner. The head of the ''Nihonmachi'', elected by the community and approved by the court, oversaw both the community and incoming & outgoing trade, and served as liaison or representative to the court.<ref name=pol23/>

Ayutthaya made a habit of having foreigners as royal guards, and the Japanese were preceded by the Portuguese, with whom the kingdom signed a treaty in [[1516]]; some 120 Portuguese were hired by the king in [[1534]] to serve as members of his guard. The Portuguese were followed by the Japanese, who were then followed in turn by Chams and Malays as the dominant group within the Siamese royal guard.<ref>Polenghi, 22.</ref> More than twenty Japanese merchant houses, along with some number of independent individual sailors, were active in trading between Ayutthaya and Nagasaki each year, and the kingdom enjoyed formal relations with the [[Tokugawa shogunate]] as well, beginning in [[1606]], and received arms and other supplies from the shogunate to aid in Ayutthaya's defense against periodic [[Burma|Burmese]] attacks.<ref>Khien Theeravit. “Japanese-Siamese Relations, 1606-1629” in Chaiwat Khamchoo and E. Bruce Reynolds (eds.) ''Thai-Japanese Relations in Historical Perspective''. Bangkok: Innomedia Co. Ltd. Press (1988), 22, 26-27.</ref> Following an unofficial mission which nevertheless was received in audience by the shogun in [[1612]], Ayutthaya sent official missions to Japan in [[1616]], [[1623]], [[1626]], and [[1629]], informing the shogun in each case of the succession of a new king of Ayutthaya.<ref name=gunn222/>

Ayutthaya made a habit of having foreigners as royal guards, and the Japanese were preceded by the Portuguese, with whom the kingdom signed a treaty in [[1516]]; some 120 Portuguese were hired by the king in [[1534]] to serve as members of his guard. The Portuguese were followed by the Japanese, who were then followed in turn by Chams and Malays as the dominant group within the Siamese royal guard.<ref>Polenghi, 22.</ref> More than twenty Japanese merchant houses, along with some number of independent individual sailors, were active in trading between Ayutthaya and Nagasaki each year, and the kingdom enjoyed formal relations with the [[Tokugawa shogunate]] as well, beginning in [[1606]], and received arms and other supplies from the shogunate to aid in Ayutthaya's defense against periodic [[Burma|Burmese]] attacks.<ref>Khien Theeravit. “Japanese-Siamese Relations, 1606-1629” in Chaiwat Khamchoo and E. Bruce Reynolds (eds.) ''Thai-Japanese Relations in Historical Perspective''. Bangkok: Innomedia Co. Ltd. Press (1988), 22, 26-27.</ref> Following an unofficial mission which nevertheless was received in audience by the shogun in [[1612]], Ayutthaya sent official missions to Japan in [[1616]], [[1623]], [[1626]], and [[1629]], informing the shogun in each case of the succession of a new king of Ayutthaya.<ref name=gunn222/>

The ''Nihonmachi'' revived following its destruction in 1630, though it would never again attain its former levels of activity. The imposition of policies of maritime restrictions by the Tokugawa shogunate in the late 1630s meant that Japanese could no longer return to Japan (and very few left Japan, either, after this time), severing the ''Nihonmachi'' from any infusion of new blood, and severely hampering its economic power. Further, the Tokugawa shogunate, seeing Prasat Thong as an illegitimate usurper, severed formal ties with the kingdom of Ayutthaya. Though several missions were later sent to Japan attempting to restore formal relations (including missions in [[1640]] and [[1644]] which were lost in storms), none were ever successful.<ref name=iwao28>Iwao, 28-29.</ref>

The ''Nihonmachi'' revived following its destruction in 1630, though it would never again attain its former levels of activity. The imposition of policies of maritime restrictions by the Tokugawa shogunate in the late 1630s meant that Japanese could no longer return to Japan (and very few left Japan, either, after this time), severing the ''Nihonmachi'' from any infusion of new blood, and severely hampering its economic power. Further, the Tokugawa shogunate, seeing Prasat Thong as an illegitimate usurper, severed formal ties with the kingdom of Ayutthaya. Though several missions were later sent to Japan attempting to restore formal relations (including missions in [[1640]] and [[1644]] which were lost in storms), none were ever successful.<ref name=iwao28>Iwao, 28-29.</ref>

Still, figures such as [[Kimura Hanjemon]], who became head of the community in [[1642]], remained prominent in local trade activities, including supplying the [[Dutch East India Company]] factory in Ayutthaya with deer skins. Another man by the same name, possibly the elder Hanjemon's son, traveled widely across Southeast Asia in the 1680s.<ref>Nagazumi Yoko. "Ayutthaya and Japan: Embassies and Trade in the Seventeenth Century." in Kennon Breazeale (ed.). ''From Japan to Arabia: Ayutthaya's Maritime Relations with Asia''. Bangkok: The Foundation for the Promotion of Social Sciences and Humanities Textbook Project, 1999. pp100-101.</ref>

Still, figures such as [[Kimura Hanzaemon]], who served as head of the community for nearly thirty years, from [[1642]] to [[1671]], remained prominent in local trade activities, including supplying the [[Dutch East India Company]] factory in Ayutthaya with deer skins.<ref name=lock241/> Another man by the same name, possibly the elder Hanzaemon's son, traveled widely across Southeast Asia in the 1680s.<ref>Nagazumi Yoko. "Ayutthaya and Japan: Embassies and Trade in the Seventeenth Century." in Kennon Breazeale (ed.). ''From Japan to Arabia: Ayutthaya's Maritime Relations with Asia''. Bangkok: The Foundation for the Promotion of Social Sciences and Humanities Textbook Project, 1999. pp100-101.</ref>

The Japanese community of Ayutthaya played some role in bringing King [[Narai]] to the throne in [[1657]], and official royal involvement in trade with Japan resumed, even though it was not formally recognized as diplomatic court-to-court relations by the Tokugawa.<ref name=iwao28/> Narai was perhaps among the most active of Southeast Asian rulers in engaging with the West. In [[1673]], he received formal diplomatic communications from both Louis XIV of France, and Pope Clement IX, and reciprocated them. Narai's relations with France led to his declaring war on the [[English East India Company]] in [[1687]]; the following year, [[French East India Company]] forces, ostensibly there to help combat the English, seized Bangkok and a number of other areas, before finally being convinced to quit their occupation and return these areas to Siamese control. Narai died that year, and was succeeded by [[Phra Phetracha]].

The Japanese community of Ayutthaya played some role in bringing King [[Narai]] to the throne in [[1657]], and official royal involvement in trade with Japan resumed, even though it was not formally recognized as diplomatic court-to-court relations by the Tokugawa.<ref name=iwao28/> Narai was perhaps among the most active of Southeast Asian rulers in engaging with the West. In [[1673]], he received formal diplomatic communications from both Louis XIV of France, and Pope Clement IX, and reciprocated them. Narai's relations with France led to his declaring war on the [[English East India Company]] in [[1687]]; the following year, [[French East India Company]] forces, ostensibly there to help combat the English, seized Bangkok and a number of other areas, before finally being convinced to quit their occupation and return these areas to Siamese control. Narai died that year, and was succeeded by [[Phra Phetracha]].

The Dutch East India Company, meanwhile, closed its base in Ayutthaya in [[1663]]. Despite no longer enjoying formal court-to-court recognition and relations with the Tokugawa shogunate, Ayutthaya was able to send royal ships (generally under the name of one of the royal princes, if not the king) to trade in Japan. Due to their European-style construction, they were generally received at Nagasaki as "Dutch ships," and were able to trade with no formal quota. At least 41 Siamese ships traveled to Japan to trade between 1689-1723; some carried goods worth millions of [[silver dollar]]s.<ref>Kang, 69.</ref> This royal junk trade ended in [[1688]], however, amidst the fighting between the French and the English.

The Dutch East India Company, meanwhile, closed its base in Ayutthaya in [[1663]]. Despite no longer enjoying formal court-to-court recognition and relations with the Tokugawa shogunate, Ayutthaya was able to send royal ships (generally under the name of one of the royal princes, if not the king) to trade in Japan. Due to their European-style construction, they were generally received at Nagasaki as "Dutch ships," and were able to trade with no formal quota. At least 41 Siamese ships traveled to Japan to trade between 1689-1723; some carried goods worth millions of [[silver dollar]]s.<ref>Kang, 69.</ref> This royal junk trade ended in [[1688]], however, amidst the fighting between the French and the English. In the aftermath of this French attempt to take over the kingdom, all Europeans were ejected for several decades, reversing Narai's engagement with the West.<ref name=lock242/>

 

By the early 18th century, the Japanese community in Ayutthaya disappeared, assimilating into the broader Siamese society through intermarriage and acculturation. The kingdom fell to Burmese invasion in [[1767]].<ref>Coedes, G. (H.M. Wright, trans.) ''The Making of South East Asia''. Berkeley: University of California Press (1966), 164-165.</ref>

The kingdom fell to Burmese invasion in [[1767]].<ref>Coedes, G. (H.M. Wright, trans.) ''The Making of South East Asia''. Berkeley: University of California Press (1966), 164-165.</ref> A new dynasty was then founded by Taksin, the son of Guangdong merchant Zheng Yung & a Siamese mother; his dynasty was quite short-lived, however, as his son-in-law, also of partial Chinese descent, founded the Chakri Dynasty in [[1782]]. This remains the reigning dynasty in Thailand today.<ref name=lockard244/>

==Kings of Ayutthaya==

==Kings of Ayutthaya==