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Kumazawa's family was a [[ronin]] family, but at fifteen years of age he was able to take a position under [[Ikeda Mitsumasa]], lord of Okayama in [[Bizen province]]. He drilled dilligently in the martial arts with special zeal, becomming quite a worthy samurai.  He gave up eating rice so as not to take on weight, and refrained from contact with women for ten years. When he was stationed as a guard in the Ideda mansion at [[Edo]] he would practice in swordsmanship at night with a wooden sword ([[bokuto|bokken]]).  In order to maintain good physical condition he would run on rooftops of the outbuildings of the mansion, surprising his colleagues and making them think he was possessed.

Kumazawa's family was a [[ronin]] family, but at fifteen years of age he was able to take a position under [[Ikeda Mitsumasa]], lord of Okayama in [[Bizen province]]. According to his own writing, he drilled dilligently in the martial arts with special zeal, determined  to become a worthy samurai.  He gave up eating rice so as not to take on weight, and refrained from contact with women for ten years. When he was stationed as a guard in the Ideda mansion at [[Edo]] he would practice in swordsmanship at night with a wooden sword ([[bokuto|bokken]]).  In order to maintain good physical condition he would run on rooftops of the outbuildings of the mansion, surprising those colleagues who noticed him and making them think he was possessed.

He left Ikeda's service to study with Nakae, but re-entered it in 1647 and became chief minister and launched a spectacularly successful reform program. However, he made enemies among conservatives and was force to resign in 1656, and was harrassed sometimes after that.  In 1687 he submitted a program of reform to the shogun, but it caused such a furor he was kept in custody or surveillance until he died.

He left Ikeda's service to study with Nakae, but re-entered it in 1647 and became chief minister and launched a spectacularly successful reform program. However, he made enemies among conservatives and was force to resign in 1656, and was harrassed sometimes after that.  In 1687 he submitted a program of reform to the shogun, but it caused such a furor he was kept in custody or surveillance until he died.

Kumazawa Banzan served in a high administrative post and was assigned to study philosophical and economic problems in regards to samurai life. He condemned meaningless waste of rice and talent along with idleness among the samurai class.  Banzan's goal was to reform the Japanese government by advocating the adoption of a political system based on merit rather than heredity and the employment of political principles to fit the situation. The Tokugawa regime in the end responded quite poorly to this idea, due to the fact that the shogunate runs through the hereditary ways.

Kumazawa Banzan served in a high administrative post and was assigned to study philosophical and economic problems in regards to samurai life. He condemned meaningless waste of rice and talent along with idleness among the samurai class.  Banzan's goal was to reform the Japanese government by advocating the adoption of a political system based on merit rather than heredity and the employment of political principles to fit the situation. The Tokugawa regime in the end responded quite poorly to this idea, due to the fact that the shogunate was fixed in the hereditary ways.  

 

A brief biography and short excerpts from his writings can be found in Ryusaku Tsunoda, et. al., comp., ''Sources of Japanese Tradition'', Columbia University Press, 1958.

==References==

==References==

*Tsunoda, Ryusaku. ''Sources of Japanese Tradition'' Columbia University Press, 1958

*Tsunoda, Ryusaku, et. al., comp., ''Sources of Japanese Tradition'', Columbia University Press, 1958.

 

[[Category:Samurai]][[Category:Edo Period]]

[[Category:Samurai]][[Category:Edo Period]]