Changes

Throughout this period, while Wajin and Ainu remained distinct populations for the most part, that distinction was porous. In the early Edo period, Ainu who had been living among Wajin were encouraged, or even forced, to relocate, deeper into Ezochi. They were forbidden to speak Japanese, or to dress in the Japanese fashion, and were discouraged from farming. As the shogunate's constructions of its ideological legitimacy developed, it became increasingly desirable, even necessary, that the Ainu be a foreign, exotic, people who paid tribute or otherwise formally recognized the superiority, or centrality, of Japanese civilization.<ref>Morris-Suzuki, "The Frontiers of Japanese Identity," 51.</ref>  

Throughout this period, while Wajin and Ainu remained distinct populations for the most part, that distinction was porous. In the early Edo period, Ainu who had been living among Wajin were encouraged, or even forced, to relocate, deeper into Ezochi. They were forbidden to speak Japanese, or to dress in the Japanese fashion, and were discouraged from farming. As the shogunate's constructions of its ideological legitimacy developed, it became increasingly desirable, even necessary, that the Ainu be a foreign, exotic, people who paid tribute or otherwise formally recognized the superiority, or centrality, of Japanese civilization.<ref>Morris-Suzuki, "The Frontiers of Japanese Identity," 51.</ref>  

Later in the period, however, Ainu could come to be regarded as Wajin, by adopting Wajin names and lifeways, and Wajin could abandon such lifeways and come to be regarded by Wajin communities as having become Ainu, though it is unclear to what extent such individuals were ever accepted and incorporated into Ainu communities. In response to Russian encroachment in the late 18th and early 19th centuries, the shogunate took control to part or all of Ezochi in [[1799]] and again in [[1807]], returning authority fully to the Matsumae domain in [[1821]]. During this time, the shogunate and/or the domain made explicit efforts at times to promote Ainu assimilation into Wajin lifeways and communities - or even to force this upon Ainu communities - incorporating the Ainu and their land more strongly and more explicitly into Wajin territory. According to some sources, by [[1800]], only about half the people in Ezochi were regarded as Ainu.<ref>Schirokauer, et al, ''A Brief History of Japanese Civilization'', Wadsworth Cengage (2013), 134.</ref> When fears of the Russian threat subsided, these assimilation efforts were relaxed or even reversed, however, as suited the political expediencies of the moment.

Later in the period, however, Ainu could come to be regarded as Wajin, by adopting Wajin names and lifeways, and Wajin could abandon such lifeways and come to be regarded by Wajin communities as having become Ainu, though it is unclear to what extent such individuals were ever accepted and incorporated into Ainu communities. In response to Russian encroachment in the late 18th and early 19th centuries, the shogunate took control to part or all of Ezochi in [[1799]] and again in [[1807]], assigning [[Hirosaki han|Hirosaki]] and [[Sendai han|Sendai domains]] to contribute to the defense of the territory before returning authority fully to the Matsumae domain in [[1821]]. During this time, the shogunate and/or the domain made explicit efforts at times to promote Ainu assimilation into Wajin lifeways and communities - or even to force this upon Ainu communities - incorporating the Ainu and their land more strongly and more explicitly into Wajin territory. According to some sources, by [[1800]], only about half the people in Ezochi were regarded as Ainu.<ref>Schirokauer, et al, ''A Brief History of Japanese Civilization'', Wadsworth Cengage (2013), 134.</ref> When fears of the Russian threat subsided, these assimilation efforts were relaxed or even reversed, however, as suited the political expediencies of the moment.

The [[1855]] [[Treaty of Shimoda]] resolved these tensions between Russia and Japan to a certain extent, as it declared [[Iturup]] and all the islands to the south of it, including Hokkaidô, to be Japanese territory, though it left the question of [[Sakhalin]] unresolved.

The [[1855]] [[Treaty of Shimoda]] resolved these tensions between Russia and Japan to a certain extent, as it declared [[Iturup]] and all the islands to the south of it, including Hokkaidô, to be Japanese territory, though it left the question of [[Sakhalin]] unresolved.