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Japan is rarely discussed as requesting, or exacting, tribute out of neighboring polities in the way that China did; this is presumably largely because most of those neighboring polities, including Korea and Ryûkyû, were already Chinese tributaries. The Japanese did try, however, in some periods, to craft a Japan-centric world order after the Chinese model, and to exact tribute from others, presenting an image of itself to the world as a nation to which others pay tribute.

Japan is rarely discussed as requesting, or exacting, tribute out of neighboring polities in the way that China did; this is presumably largely because most of those neighboring polities, including Korea and Ryûkyû, were already Chinese tributaries. The Japanese did try, however, in some periods, to craft a Japan-centric world order after the Chinese model, and to exact tribute from others, presenting an image of itself to the world as a nation to which others pay tribute.

In the [[Yamato period]], and into the [[Nara period]], Japan did in fact receive tribute from outlying regions, such as from the Ryukyuan islands of [[Tanegashima]], the [[Amami Islands]], [[Tokunoshima]], and [[Yakushima]] since at least [[616]] if not earlier,<ref>Yokoyama Manabu 横山学, ''Ryûkyû koku shisetsu torai no kenkyû'' 琉球国使節渡来の研究, Tokyo: Yoshikawa kôbunkan (1987), 51.</ref> and from the [[Hayato]], a people of southern Kyushu outside of the boundaries of the Yamato state. Korea sent tribute to Japan as well, in this early period; we have the example of Kim Chhyun-chhyu, who gifted a peacock and a parrot to the court in [[647]]. Polities based in the Japanese archipelago may have paid tribute to Korean or Chinese polities in ancient times as well, such as in the case of the state of [[Na]], which is said to have sent tribute to Han Dynasty China in the year [[57]].

In the [[Yamato period]], and into the [[Nara period]], Japan did in fact receive tribute from outlying regions, such as from the Ryukyuan islands of [[Tanegashima]], the [[Amami Islands]], [[Tokunoshima]], and [[Yakushima]] since at least [[616]] if not earlier,<ref>Yokoyama Manabu 横山学, ''Ryûkyû koku shisetsu torai no kenkyû'' 琉球国使節渡来の研究, Tokyo: Yoshikawa kôbunkan (1987), 51.</ref> and from the [[Hayato]], a people of southern Kyushu outside of the boundaries of the Yamato state. Korea sent tribute to Japan as well, in this early period; we have the example of Kim Chhyun-chhyu, who gifted a peacock and a parrot to the court in [[647]]. Polities based in the Japanese archipelago may have paid tribute to Korean or Chinese polities in ancient times as well, such as in the case of the state of [[Na]], which is said to have sent tribute to Han Dynasty China in the year [[57]]. Scholars such as Richard von Glahn identify the treatment of foreign merchants by the [[Heian period|Heian court]] as resembling tribute trade; Chinese, Korean, and other foreign merchants were provided housing at that time at the [[Korokan|Kôrokan]], a lavish guesthouse in [[Hakata]] overseen by the [[Dazaifu]], and were forbidden from traveling deeper into Japanese territory. They delivered a certain amount of goods ("tribute") which was taken by Dazaifu officials to [[Heian-kyo|Heian-kyô]], and then afterwards were permitted to engage in trade locally in Hakata, at prices negotiated with the court, much like tributary missions to China both at that time and in later centuries.<ref>Richard von Glahn, "The Ningbo-Hakata Merchant Network and the Reorientation of East Asian Maritime Trade, 1150-1350," ''Harvard Journal of Asiatic Studies'' 74:2 (2014), 266.</ref>

Japan also received tribute from Ryûkyû, Korea, the [[Dutch East India Company|Dutch]] and the [[Ainu]] during the [[Edo Period]]. These took the forms of formal missions to Edo performed by [[Ryukyuan embassy|Ryukyuan]] and [[Korean embassy|Korean envoys]] on the occasion of the accession of a new shogun, or of a new king of Ryûkyû or Korea; Ainu chiefs met with the lords of the [[Matsumae clan]] on occasion, though it has been argued that the Ainu did not perceive these meetings to be acts of subordination, nor the gifts they brought to be "tribute" per se. Still, the Ainu of [[Sakhalin]] are said to have paid tribute to the samurai [[Takeda Nobuhiro]] and his descendants for a time, beginning in [[1475]]. Similarly, representatives of the Dutch East India Company (VOC) made journeys to Edo on occasion, but they too are not likely to have seen these journeys, and gift-exchanges with the shogun, as acts of subordination or as payment of tribute. Tribute or taxes were also paid by Ryûkyû to [[Satsuma han]].

Japan also received tribute from Ryûkyû, Korea, the [[Dutch East India Company|Dutch]] and the [[Ainu]] during the [[Edo Period]]. These took the forms of formal missions to Edo performed by [[Ryukyuan embassy|Ryukyuan]] and [[Korean embassy|Korean envoys]] on the occasion of the accession of a new shogun, or of a new king of Ryûkyû or Korea; Ainu chiefs met with the lords of the [[Matsumae clan]] on occasion, though it has been argued that the Ainu did not perceive these meetings to be acts of subordination, nor the gifts they brought to be "tribute" per se. Still, the Ainu of [[Sakhalin]] are said to have paid tribute to the samurai [[Takeda Nobuhiro]] and his descendants for a time, beginning in [[1475]]. Similarly, representatives of the Dutch East India Company (VOC) made journeys to Edo on occasion, but they too are not likely to have seen these journeys, and gift-exchanges with the shogun, as acts of subordination or as payment of tribute. Tribute or taxes were also paid by Ryûkyû to [[Satsuma han]].