In addition to the creator deities Shinerikyo and Amamikyo, the sun ([[Okinawan language|O]]: ''tiida'') was also of great significance, and the king was considered "the son of the sun" (太陽子, ''tedako''). A sacred [[hearth deity]] was also maintained, at Shuri castle by the ''kikoe-ôgimi'' for the whole kingdom, for each individual village by the local ''noro'', and in each individual home as well.<ref>"[http://ryukyushimpo.jp/news/storyid-42759-storytopic-121.html Hinokami]." Okinawa Compact Encyclopedia 沖縄コンパクト事典. Ryukyu Shimpo, 1 March 2003.; Gregory Smits. ''Visions of Ryukyu: Identity and Ideology in Early-Modern Thought and Politics''. Honolulu: University of Hawai'i Press, 1999. p165.</ref> | In addition to the creator deities Shinerikyo and Amamikyo, the sun ([[Okinawan language|O]]: ''tiida'') was also of great significance, and the king was considered "the son of the sun" (太陽子, ''tedako''). A sacred [[hearth deity]] was also maintained, at Shuri castle by the ''kikoe-ôgimi'' for the whole kingdom, for each individual village by the local ''noro'', and in each individual home as well.<ref>"[http://ryukyushimpo.jp/news/storyid-42759-storytopic-121.html Hinokami]." Okinawa Compact Encyclopedia 沖縄コンパクト事典. Ryukyu Shimpo, 1 March 2003.; Gregory Smits. ''Visions of Ryukyu: Identity and Ideology in Early-Modern Thought and Politics''. Honolulu: University of Hawai'i Press, 1999. p165.</ref> |