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*[[Fugai Honko]] was a Soto Zen monk.[https://www.flickr.com/photos/toranosuke/32347800546/sizes/h/]
*[[Fugai Honko]] was a Soto Zen monk.[https://www.flickr.com/photos/toranosuke/32347800546/sizes/h/]
*The main territory of Hikone han was in Omi, but the domain also included “tobi-chi” – far-flung spots of domain territory – in Setagaya in Musashi province, and Sano in Shimousa. (Okazaki Hironori, in Asao (ed.), Fudai daimyo Ii ke no girei, 145)
*In the medieval period, most ships plying the [[Inland Sea]] followed the coastline. But in the early modern period, many more ships began to sail through the middle of the sea (沖乗り). This had an impact on which towns became more major ports. - Ryukyu shisetsu no Edo nobori to Mitarai, 3.
*The main territory of Hikone han was in Ômi, but the domain also included “tobi-chi” – far-flung spots of domain territory – in Setagaya in Musashi province, and Sano in Shimousa. (Okazaki Hironori, in Asao (ed.), Fudai daimyo Ii ke no girei, 145)
*Hakuseki writes in his Tokushi yoron that "the Northern Court was nothing but a creation of the Ashikaga, nobody regarded it as the rightful imperial line ... at the time the northern emperor seems to have been called the Pretender and the Northern Court the Pretender's Court." And further, that the Southern Court was extinguished due to its misrule and loss of virtue, while the Northern Court was raised up by the military houses for their own purposes. - Watanabe Hiroshi, A History of Japanese Political Thought, 1600-1901, International House of Japan (2012), 153, 155.
*Hakuseki writes in his Tokushi yoron that "the Northern Court was nothing but a creation of the Ashikaga, nobody regarded it as the rightful imperial line ... at the time the northern emperor seems to have been called the Pretender and the Northern Court the Pretender's Court." And further, that the Southern Court was extinguished due to its misrule and loss of virtue, while the Northern Court was raised up by the military houses for their own purposes. - Watanabe Hiroshi, A History of Japanese Political Thought, 1600-1901, International House of Japan (2012), 153, 155.