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*''Japanese'': 林羅山 ''(Hayashi Razan)''
 
*''Japanese'': 林羅山 ''(Hayashi Razan)''
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Hayashi Dôshun was the first official [[Confucian]] advisor to the [[Tokugawa shogunate]], playing a significant role in foreign relations as well. The first of the [[Hayashi clan]] shogunal advisors during the [[Edo period]], he advised the first four shoguns, from [[Tokugawa Ieyasu]] to [[Tokugawa Ietsuna]], and established the position as hereditary.
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Hayashi Razan was the first official [[Confucian]] advisor to the [[Tokugawa shogunate]], playing a significant role in foreign relations as well. The first of the [[Hayashi clan]] shogunal advisors during the [[Edo period]], he advised the first four shoguns, from [[Tokugawa Ieyasu]] to [[Tokugawa Ietsuna]], and established the position as hereditary.
    
He studied the [[Neo-Confucianism]] of [[Zhu Xi]] under [[Fujiwara Seika]].
 
He studied the [[Neo-Confucianism]] of [[Zhu Xi]] under [[Fujiwara Seika]].
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As early as [[1611]], Razan began to represent Ieyasu and Japan as a central political and cultural authority, to which other countries send [[tribute]]. This took place in a letter to the [[Ming Dynasty|Ming]] court, sent on behalf of the shogunate and via [[Honda Masazumi]] and the governor of Fujian, seeking to normalize relations. Razan met with [[Korean embassies to Edo|ambassadors from Korea]] in [[1617]].
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As early as [[1611]], Razan began to represent Ieyasu and Japan as a central political and cultural authority, to which other countries send [[tribute]]. This took place in a letter to the [[Ming Dynasty|Ming]] court, sent on behalf of the shogunate and via [[Honda Masazumi]] and the governor of Fujian, seeking to normalize relations. Razan met with [[Korean embassies to Edo|ambassadors from Korea]] in [[1617]]. Still, he struggled against the influence of Buddhist monks [[Tenkai]] and [[Ishin Suden|Ishin Sûden]], feeling that Neo-Confucianism should guide policy, and Buddhism should not. Attempting to strengthen his position, he conducted research into Japanese history, producing works such as ''Honchô jinja-kô'' ("Thoughts on Shrines of Our Realm"), and beginning ''[[Honcho tsugan|Honchô tsugan]]'' ("A General History of Our Realm"), modeled on Zhu Xi's ''[[Tongjian gangmu]]'' ("Outline and Details of the Comprehensive Mirror"); the latter volume would be completed by Razan's son [[Hayashi Gaho|Hayashi Gahô]] in [[1670]].
    
In [[1630]], he founded a Hayashi clan school which would later become the [[Shoheizaka gakumonjo|Shôheizaka gakumonjo]], a major center of Confucian learning for shogunate and [[han|domain]] officials. He added a Confucian shrine, the Senseiden, to the complex in [[1632]].
 
In [[1630]], he founded a Hayashi clan school which would later become the [[Shoheizaka gakumonjo|Shôheizaka gakumonjo]], a major center of Confucian learning for shogunate and [[han|domain]] officials. He added a Confucian shrine, the Senseiden, to the complex in [[1632]].
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Razan is credited with the editing or compilation of numerous works, including the [[1643]] ''[[Kan'ei shoka keizuden]]'', a compilation of samurai genealogies completed alongside [[Hayashi Gaho|Hayashi Gahô]]. He was also involved in promoting the publication of ''Honzô Kômoku'', a Japanese version of the Chinese botanical and pharmacological encyclopedia ''[[Bencao Gangmu|Běncǎo Gāngmù]]''
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Razan is credited with the editing or compilation of numerous works, including the [[1643]] ''[[Kan'ei shoka keizuden]]'', a compilation of samurai genealogies completed alongside his son Hayashi Gahô. He was also involved in promoting the publication of ''Honzô Kômoku'', a Japanese version of the Chinese botanical and pharmacological encyclopedia ''[[Bencao Gangmu|Běncǎo Gāngmù]]''
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Razan died in [[1657]]. His son [[Hayashi Shunsai]] inherited his positions as shogunal advisor, and as head of the Confucian school.
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Razan died in [[1657]]. His son Gahô inherited his positions as shogunal advisor, and as head of the Confucian school.
    
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==References==
 
==References==
 
*Arai Hakuseki, Joyce Ackroyd (trans.), ''Told Round a Brushwood Fire'', University of Tokyo Press (1979), 294n171, 314n74.
 
*Arai Hakuseki, Joyce Ackroyd (trans.), ''Told Round a Brushwood Fire'', University of Tokyo Press (1979), 294n171, 314n74.
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*Wm. Theodore de Bary, Carol Gluck, and Arthur Tiedemann (eds.), ''Sources of Japanese Tradition'', Second Edition, vol. 2, Columbia University Press (2005), 68.
    
[[Category:Edo Period]]
 
[[Category:Edo Period]]
 
[[Category:Scholars and Philosophers]]
 
[[Category:Scholars and Philosophers]]
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