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The correct performance of proper decorum also extends into behaving properly according to one's role, or place, and properly according to hierarchical relationships with others. Thus, another of the key concepts expressed in the Analects is that of the five relationships: ruler and subject, father and son, husband and wife, older and younger brother, and between friends. All other relationships were taken to be modeled on one of these. Four of the five relationships are unequal, and hierarchical, but all are reciprocal: the ruler has obligations to his subjects, just as they have to him; the father has obligations to his sons, and the husband to his wife. These ideals also meant that rulers, peasants, artisans, merchants, and so forth each had their requisite roles to play in society, and that high or low one should perform one's role correctly and to the fullest, in order for all of society to function harmoniously and prosperously.
The correct performance of proper decorum also extends into behaving properly according to one's role, or place, and properly according to hierarchical relationships with others. Thus, another of the key concepts expressed in the Analects is that of the five relationships: ruler and subject, father and son, husband and wife, older and younger brother, and between friends. All other relationships were taken to be modeled on one of these. Four of the five relationships are unequal, and hierarchical, but all are reciprocal: the ruler has obligations to his subjects, just as they have to him; the father has obligations to his sons, and the husband to his wife. These ideals also meant that rulers, peasants, artisans, merchants, and so forth each had their requisite roles to play in society, and that high or low one should perform one's role correctly and to the fullest, in order for all of society to function harmoniously and prosperously.
==Confucianism Today==
==Confucianism in China Today==
Since the May Fourth Movement of 1919, Confucianism (along with a misguided application of the term "feudalism") has for many in China become a catch-all for undesirable and oppressive practices of the past. Political leaders of the time denounced Confucianism as the ideology enforcing and enabling the conservative and patriarchal oppression of the Chinese people, and especially of Chinese women. Mao Zedong claimed he would work to free women from their subordinate position under Confucianism, and state ideology in Communist China since then has, nominally, claimed full and complete gender equality among its ideals.<ref name=schiro62>Schirokauer et al, 61-62.</ref>
Since the May Fourth Movement of 1919, Confucianism (along with a misguided application of the term "feudalism") has for many in China become a catch-all for undesirable and oppressive practices of the past. Political leaders of the time denounced Confucianism as the ideology enforcing and enabling the conservative and patriarchal oppression of the Chinese people, and especially of Chinese women. Mao Zedong claimed he would work to free women from their subordinate position under Confucianism, and state ideology in Communist China since then has, nominally, claimed full and complete gender equality among its ideals.<ref name=schiro62>Schirokauer et al, 61-62.</ref>
However, it was not until the [[Edo period]] that Confucianism & Neo-Confucianism became more thoroughly investigated and more widely adopted.<ref name=craig/> Confucian scholars such as [[Nakae Toju|Nakae Tôju]], [[Yamazaki Ansai]], and [[Ito Jinsai|Itô Jinsai]], among many others, wrote numerous treatises on political, societal, and cosmological theory, and Confucian scholars such as [[Arai Hakuseki]], [[Hayashi Razan]], and other members of the [[Hayashi clan]], became fixtures at the shogun's court as some of his top advisors; many daimyô maintained Confucian scholars as advisors as well. Neo-Confucianism in the vein of Zhu Xi became the philosophical orthodoxy in Japan beginning in [[1790]].<ref>Craig, 88.</ref>
However, it was not until the [[Edo period]] that Confucianism & Neo-Confucianism became more thoroughly investigated and more widely adopted.<ref name=craig/> Confucian scholars such as [[Nakae Toju|Nakae Tôju]], [[Yamazaki Ansai]], and [[Ito Jinsai|Itô Jinsai]], among many others, wrote numerous treatises on political, societal, and cosmological theory, and Confucian scholars such as [[Arai Hakuseki]], [[Hayashi Razan]], and other members of the [[Hayashi clan]], became fixtures at the shogun's court as some of his top advisors; many daimyô maintained Confucian scholars as advisors as well. Neo-Confucianism in the vein of Zhu Xi became the philosophical orthodoxy in Japan beginning in [[1790]].<ref>Craig, 88.</ref>
==Confucianism in Korea==
Confucianism and a writing system based on the [[Chinese language]] were already in use in the Korean [[Three Kingdoms (Korea)|Three Kingdoms]] by the 4th century. [[Koguryo]] established a National Confucian Academy (太学) in [[372]]. [[Buddhism]] remained dominant, however, over Confucianism in Korea for over a thousand years, with Confucianism only first becoming dominant in the 15th century. Some scholars argue that the Confucianization of Korean society was not complete until the 17th century, and the 17th-18th centuries saw considerable ritual controversies.<ref>Evelyn Rawski, ''Early Modern China and Northeast Asia: Cross-Border Perspectives'', Cambridge University Press (2015), 125.</ref>
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